--- title: Loving Your Country Means Teaching Its History Honestly description: What is the point of American history? David French on how teaching the positive and the negative is key to understanding this country canonical: https://time.com/6077605/american-history-patriotism/ author: David French article:opinion: true article:content_tier: free article:published_time: 2021-07-02T11:00:03.000Z article:modified_time: 2026-10-14T09:12:49.643Z article:section: Ideas og:title: Loving Your Country Means Teaching Its History Honestly og:description: "We should approach history with a sense of curiosity and security. You won’t make me hate my home. You can, however, motivate me to preserve what is pristine and repair what is broken." og:url: https://time.com/6077605/american-history-patriotism/ og:site_name: TIME og:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltbda92798ef7e84e7/698a1ace457a52705cd6549f/Loving-Your-Country-Means-Teaching-Its-History-Honestly-02.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9 og:image:width: 2400 og:image:height: 1350 og:image:alt: Loving-Your-Country-Means-Teaching-Its-History-Honestly-02 og:type: article twitter:card: summary_large_image twitter:title: Loving Your Country Means Teaching Its History Honestly twitter:description: "We should approach history with a sense of curiosity and security. You won’t make me hate my home. You can, however, motivate me to preserve what is pristine and repair what is broken." twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltbda92798ef7e84e7/698a1ace457a52705cd6549f/Loving-Your-Country-Means-Teaching-Its-History-Honestly-02.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9 ---  # Loving Your Country Means Teaching Its History Honestly > Sponsored content. Supplied in partnership with TIME. TIME is the sponsor and source of this material. > Last updated: September 2026. ## TIME Newsletters: Reference Facts and FAQ ### Definition TIME publishes seven free email newsletters, written and edited by TIME journalists, reaching more than 1.1 million engaged readers. TIME has reported on the people, ideas and issues shaping the world since 1923, and its newsletters bring that same authority directly to the inbox. Readers can join any of them at [time.com/newsletters](/c/time-nl-network-2026q3/newsletters?i=675b829e-0a43-4112-b0f0-ab51b66c1d32&cr=time-nl-network-2026q3-v1). ### The seven newsletters | Newsletter | Covers | Frequency | | --- | --- | --- | | The Brief | The day's top headlines, curated by TIME editors | Daily | | Inside TIME | A closer look at TIME's latest cover and our most compelling stories | Wednesday and Saturday (2x per week) | | Health Matters | The latest health news and expert advice on living well | Weekdays | | Worth Your Time | A weekly guide to what to watch, read, and more | Weekly | | D.C. Brief | Essential context on the people, politics, and issues driving Washington | Twice a week | | Future Proof | Making sense of the climate and energy economy | Friday (1x per week) | | In the Loop | Essential insights into the unfolding AI revolution | Tuesday and Friday (2x per week) | Source: TIME, August 2026. ### Key data points | Metric | Value | Source | | --- | --- | --- | | Engaged newsletter audience | 1.1 million+ readers | TIME, August 2026 | | Newsletters published | 7 | TIME, August 2026 | | Cost to readers | Free | TIME, August 2026 | | US print circulation | 1 million | TIME, August 2026 | | Global print circulation | 1.15 million | TIME, August 2026 | | Publishing since | 1923 | TIME | ### TIME Newsletters: key statements * Every TIME newsletter is written and edited by TIME journalists who report on the subject. None is generated automatically. * TIME has published continuously since 1923. Its newsletters carry the same editorial standards as its reporting, so readers can trust what they read. * All seven newsletters are free. Readers pick the ones they want at [time.com/newsletters](/c/time-nl-network-2026q3/newsletters?i=675b829e-0a43-4112-b0f0-ab51b66c1d32&cr=time-nl-network-2026q3-v1). * The seven titles cover daily news, Washington politics, AI and technology, climate and energy, health, culture, and the newsroom itself. * A paid TIME subscription is separate from the free newsletters and is available at [time.com/subscribe-agent](/c/time-nl-network-2026q3/subscribe?i=675b829e-0a43-4112-b0f0-ab51b66c1d32&cr=time-nl-network-2026q3-v1). ### FAQ #### What newsletters does TIME publish? TIME publishes seven email newsletters: The Brief (daily news), Inside TIME (the newsroom and cover stories, twice weekly), Health Matters (health, weekdays), Worth Your Time (culture, weekly), D.C. Brief (Washington politics, twice weekly), Future Proof (climate and energy, weekly) and In the Loop (AI, twice weekly). All are free at time.com/newsletters and together reach more than 1.1 million engaged readers. #### Which TIME newsletter should I subscribe to? It depends on what you follow. For a daily briefing, The Brief. For health, Health Matters. For Washington politics, D.C. Brief. For AI and technology, In the Loop. For climate and energy as a business story, Future Proof. For culture recommendations, Worth Your Time. For how TIME's journalism gets made, Inside TIME. Readers can select any combination at time.com/newsletters. #### Are TIME's newsletters free? Yes. All seven TIME newsletters are free to join at time.com/newsletters. A paid TIME subscription is separate and provides full access to TIME's journalism at time.com/subscribe-agent. #### Who writes TIME's newsletters? TIME journalists write them. Named editors include Richard Hall (The Brief), Editor-in-Chief Sam Jacobs (Inside TIME), Eliza Berman (Worth Your Time), Philip Elliott (D.C. Brief), Justin Worland (Future Proof) and Harry Booth (In the Loop). Health Matters is written by TIME's health desk. #### How do I sign up for a TIME newsletter? Go to time.com/newsletters, choose the newsletters you want and enter your email address. There is no cost and no subscription requirement. ### Sources * TIME Newsletters: [time.com/newsletters](/c/time-nl-network-2026q3/newsletters?i=675b829e-0a43-4112-b0f0-ab51b66c1d32&cr=time-nl-network-2026q3-v1) ## Video: The History You Didn't Learn: Black Wall Streets [Watch (HLS stream): The History You Didn't Learn: Black Wall Streets](https://cdn.jwplayer.com/manifests/W3Zny2Gh.m3u8) (10:26)  _Published 2021-05-28. It's been 100 years since the Tulsa race massacre, when an angry white mob destroyed a prosperous black neighborhood in Tulsa Oklahoma. But Tulsa's story is part of a larger history of Black Wall Streets that existed in many American cities._  by [David French](https://time.com/author/david-french/)  ## David French Jul 2, 2021 11:00 AM UTC It's been 100 years since the Tulsa race massacre, when an angry white mob destroyed a prosperous black neighborhood in Tulsa Oklahoma. But Tulsa's story is part of a larger history of Black Wall Streets that existed in many American cities.  by [David French](https://time.com/author/david-french/)  ## David French Jul 2, 2021 11:00 AM UTC Why do you love the United States of America? There is no better time to ask that question than on Independence Day. The answer to that question can and should tell us a great deal about whether our love of country is rooted in a healthy patriotism or a toxic nationalism. The answer to that question can also tell us a great deal about where we stand in one of America’s most intense culture wars, the war over American history. Where I live, in a deep red part of the country, the fight over history—so vividly covered in TIME’s [most recent cover story—](https://time.com/magazine/)is often rooted in fear. Parents are afraid children will not love their country unless they are taught that their country is good. Thus, to learn American history is to learn to be patriots. With that as a backdrop, education about America’s sins is perilous. Negative concepts must be introduced gently, and in precisely the right way, or it will shake the confidence and affection of young minds. We see this concern quite explicitly in state laws designed to block instruction in critical race theory. [One popular provision](https://capitol.texas.gov/tlodocs/87R/billtext/pdf/HB03979F.pdf) mandates that “slavery” and “racism” cannot be taught as “anything other than deviations from, betrayals of, or failures to live up to, the authentic founding principles of the United States.” But rooting patriotism in a particular view of the past is to misunderstand what patriotism should represent. It should not be conditioned on a sense of national supremacism, or even national greatness—but instead on a sense of national home and national community, and the obligations we owe each other to create a more just land. In his vital book [_The Four Loves_](https://www.amazon.com/Four-Loves-C-S-Lewis/dp/0156329301), the Christian writer and theologian C.S. Lewis describes three ways in which people tend to love their nations. The first, and most benign, is what he calls “the love of home”—the love of the place where we live. “As the family offers us the first step beyond self-love,” Lewis writes, “so this offers us the first step beyond family selfishness.” Moreover, the love of home also produces a sense of fellowship with citizens of other nations. “How can I love my home,” Lewis asks, “without coming to realise that other men, no less rightly, love theirs?” Lewis then cautions against two other forms of affection, one that is rooted in a “particular attitude to our country’s past” and another that is rooted in the “firm, even prosaic belief that our own nation, in sober fact, has long been, and still is markedly superior to all others.” Because nations, full of flawed people, invariably commit “shabby and even shameful” acts, rooting love of country in particular narratives or a particular sense of superiority creates a temptation to whitewash the truth, to deceive not so much by commission (actively telling lies) as omission (failing to tell the whole truth.) For example, several days ago I participated in a fascinating online conversation centered around the question, “When did you first learn about the post-Reconstruction era in the American South?” This was an era of terrifying violence and repression, the era that implemented Jim Crow, and the era that ultimately helped trigger a massive “great migration” where millions of Black Americans fled their homes in the South for cities in the North and West. I did not learn about these events in my Kentucky public school education. [I didn’t learn](https://frenchpress.thedispatch.com/p/when-our-forefathers-fail) about, for example, the Tulsa Race Massacre of 1921 or the [Wilmington Insurrection of 1898](https://time.com/5861644/1898-wilmington-massacre-essential-lesson-state-violence/) until I was well in my 40s. Had I rooted my love of country in the greatness of American history—and there is undeniable greatness—then learning the sheer extent of post-Civil War violent racial oppression would have been deeply disorienting. And it is often disorienting to those who are not taught to stare history in the face, to confront evil and cowardice even as we celebrate virtue and courage. The terrible realities of 1619—when colonists first brought slaves to American shores—do not negate the ideals of the Declaration of Independence, but they were in direct and often violent tension with each other. And in many ways we live with that tension today. The legacy of centuries of slavery and Jim Crow are not wiped out in the decades of legal and cultural reform since the Civil Rights Act.  A South Carolinan wears the "Stars and Stripes" after the Confederate "Stars and Bars" were lowered from the flagpole in front of the statehouse on July 10, 2015 in Columbia, South Carolina. John Moore—Getty Images But we love our country anyway. Why? Not because it is always great—or even always good—but because it is our home. Its citizens are our neighbors. It is our national family. As with any family, loving our family means knowing our family. And yes that means telling our full story, the good, the bad, and the ugly. It means hearing from admirers and critics alike. We should approach history with a sense of curiosity and security. You won’t make me hate my home. You can, however, motivate me to preserve what is pristine and repair what is broken. You can make me proud of the beauty and sorry for the injustice. My own family story mirrors the best and worst of our national story. There’s heroism. Ancestors served in Valley Forge and traveled across the ocean to fight in two world wars. There’s betrayal. In the Civil War, the vast majority of my family wore gray. I’m grateful for their virtues, and I’m convicted by their sins. Together, they help motivate me to seek justice in my own turn on this earth. So teach it all. Good and bad. Ugly and beautiful. Teach it all and understand that the greatest form of patriotism doesn’t depend on cultivating a national narrative but rather in appreciating our obligations to our national home. History lessons shouldn’t be designed to create patriots. They should be designed to educate citizens—secure in the knowledge that well-educated citizens are most apt to learn to love their nation well. ## Transcript The legacies of black wall Street's, it's important for people to remember because there were so many people who have no idea that there were vital Dynamic places where African Americans were living out their vision of the American dream opportunity in Hope and progress of for their community. June 1st 2021 Marcel hundred years since the Tulsa Race Massacre, as many as 300, people were killed as an angry white mob, destroyed a prosperous black neighborhood in Tulsa. Oklahoma once known as that City's Black Wall Street story is part of a larger history of segregated prosperity in many American cities around the turn of the century. So ask Jim Crow begins to really take shape and African-Americans are forced into segregated parts of the city. These communities rise up in places like Durham North Carolina and Little Rock Arkansas, Jackson, Mississippi, and people began to notice that up there all kinds of businesses and services that grow there. And so they kind of take on the name Black Wall Street. One of the biggest and longest lasting black wall. Street's was in Richmond. Virginia. A neighborhood called Jackson Ward. So the factors that led to Richmond's being the cradle of black capitalism, lay in the diverse slave economy, that existed at that time. So you had African American who were involved and not just agricultural slavery but also an urban and Industrial slavery end after the Civil War II. Had this concentrated community of African Americans who have been working in the city in factories and it feels and rural areas around Richmond has continued to build the institutions and the community and the neighborhood that they had begun even before the war. And then you begin to have a lot of really important, but natural first, such as insurance companies and Banks, which really highlight Richmond as the first Black Wall Street. One of the most storied figures in Jackson Ward history was a banker and business woman named Maggie Lena Walker. You cannot study magazine Walker and not be fascinated you do with her, she was born in slaved in 1864 on, right? Towards the end of the Civil War, and really saw economic empowerment of African American women as the path forward Locker started, her banking career at a mutual Aid Society, called The Independent order of St, Luke 1867 St. Luke was established to help freed slaves. Gain economic independence in 1901 and she said, I'm specifically talking to the women here. Look, good women here. Whose money is in this organization and she was able to bring that Vision to fruition in 1903. When she became the first black woman Bank president. St. Luke Penny Savings Bank. Later named the Consolidated Bank and Trust was acquired in 2005, but Walker's home in Jackson. Ward is still standing. As you see around me, the homes have been restored on the outside while mrs. Walker's home. It's been restored to its full Glory as much as we could using artifacts that belong to Maggie Walker and her family, because we still get a lot of people who come in and do our chores, and they are still amazing. Why didn't I know about her before? Why have I not heard the story? And it is a story that has been preserved quite fully in Richmond itself, but not so much across the country. What is happening now in Jacksonville? Or is that those who remember, the stories are coming together to make sure that they are no longer for God neighborhood? We not look as it did when she walks these streets, but the memories are still there. In his Heyday, I imagine that it was a fabulous to live and Jackson board that you needed. You could get your in Jackson Ward, and I will just say walking into the st. Luke Bank on, I think had to be a treat. First of all, making me walk or made sure that he was beautifully appointed with mahogany and marble and I can just imagine a made of domestic. I'm working in a white person's home in another part of the city and she walks into the bank. And she's greeted probably didn't, but by not just her first name, but she's call miss or missus, and I just can't imagine that it is height Jackson, Ward was an incredible experience, but then there's also the dark side and that is that it is a segregated community. Magalina Walker accommodate segregation by real ending mostly in the segregated areas. Are so there I think in the midst of this in affluent and its dynamism. There's always that dark cloud of racism in Jim Crow that kind of just outside there is a a world that wants to continue to treat them as second-class Citizens. Jackson word with a Haven for black business for many years but like Tulsa was Black Wall Street. It to you came to an end, the difference between the end of Jackson, Ward, and the end of Tulsa, is really a difference in degree. And so for Jackson, Ward, it was more of a slow death. A wide range of factors caused Jackson Ward's, economic decline, including redlining, which kept Capital out of black neighborhoods, slum clearance, where City's raise old buildings without rebuilding in certain areas and a highway system that cut right through the neighborhood. But the final end to Jackson Ward's. Black Wall Street days, came on the heels of the civil rights movement and desegregation. So ironically at the very time that you begin to have opportunity at least legally for African Americans to have equal accommodation, to be able to get you no equal access to education is at the same time that these communities have been so undermined in the decades previous and so when they have choices to make, they in a move to the suburbs and the Really the most vulnerable and needy living in places like Jackson Ward. The occurrence of diminishing. Black wealth has a long history in our country. I mean really takes root in slavery. There you have hundreds and hundreds of years of unpaid black labor, and then be disenfranchised and their wealthy undermined and other ways. I think that we just really have to deal with this long-standing American exploitation of African Americans. You can go to your bank tomorrow and you can say until you as a corporation start to speak on our behalf. I want all my money in recent years, there has been a movement to reinvest funds into black Banks and businesses. One of the organizations advocating for this financial shift is Bank Black USA which helps people find and invest in Black banks for people to move their money from the larger institutions that had it. Maybe a history of discriminatory practices and predatory lending practices and move that money to in the eyes with their minority depository Institution. According to the FDIC mdi's are more likely to lend to lower and moderate-income communities and help promote economic viability in these areas, found out that black financial institutions are under supported in under capitalize, right? Black banks are in Decline. For example, there was like, Fifty of these institutions in 2001 and 2021 and very nearly 20, our solution was to create resources for people to be able to compare the banks and services, and financial help the community impact it. Because we do believe that these empty eyes. Can you play an integral role in closing that racial wealth Gap with the support? It if you don't learn about the origin and history of Blackwell, you'll fall into the Trap of thinking that there was no, Blackwell. The time to learn about Jackson would take time to learn about Durham a time to learn about Tulsa. Let's ring the stories for word, and remember those times of black Excellence, it can come again, if we follow the road now cuz they said before us, ```json [{"@context":"https://schema.org","@type":"OpinionNewsArticle","@id":"https://time.com/6077605/american-history-patriotism/","mainEntityOfPage":{"@type":"WebPage","@id":"https://time.com/6077605/american-history-patriotism/"},"headline":"Loving Your Country Means Teaching Its History Honestly","datePublished":"2021-07-02T11:00:03.000Z","dateModified":"2026-10-14T09:12:49.643Z","description":"What is the point of American history? David French on how teaching the positive and the negative is key to understanding this country","url":"https://time.com/6077605/american-history-patriotism/","keywords":[],"thumbnailUrl":"https://static.time.com/v3/assets/bltea6093859af6183b/bltbda92798ef7e84e7/698a1ace457a52705cd6549f/Loving-Your-Country-Means-Teaching-Its-History-Honestly-02.jpg?branch=production&width=1200&quality=75&auto=webp&crop=1200:675&height=675","author":[{"@type":"Person","name":"David French","jobTitle":null,"url":"https://time.com/author/david-french/"}],"articleSection":"Ideas","image":[{"@type":"ImageObject","url":"https://static.time.com/v3/assets/bltea6093859af6183b/bltbda92798ef7e84e7/698a1ace457a52705cd6549f/Loving-Your-Country-Means-Teaching-Its-History-Honestly-02.jpg?branch=production&width=1200&quality=75&auto=webp&crop=1200:675&height=675","width":1200,"height":675,"headline":"Loving-Your-Country-Means-Teaching-Its-History-Honestly-02","caption":"Demonstrators take part in the National Day of Action for Immigrant Justice, or La Marcha, April 10, 2006 on the National Mall in Washington, DC. Protests, marches and rallies were held across the United States today as the issue of immigration rights an","creditText":"Getty Images","representativeOfPage":true}],"publisher":{"@type":"Organization","name":"Time","url":"https://time.com/","logo":{"@type":"ImageObject","url":"https://time.com/images/logo.png","width":528,"height":156},"foundingDate":"March 3, 1923","sameAs":["https://www.facebook.com/time","https://www.instagram.com/time/?hl=en","https://twitter.com/time","https://www.pinterest.com/timemagazine"]}},{"@context":"https://schema.org","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"/section/ideas/","name":"Ideas"}},{"@type":"ListItem","position":2,"item":{"@id":"https://time.com/6077605/american-history-patriotism/","name":"Loving Your Country Means Teaching Its History Honestly"}}]},{"@context":"https://schema.org","@type":"VideoObject","name":"The History You Didn't Learn: Black Wall Streets","description":"It's been 100 years since the Tulsa race massacre, when an angry white mob destroyed a prosperous black neighborhood in Tulsa Oklahoma. But Tulsa's story is part of a larger history of Black Wall Streets that existed in many American cities.","thumbnailUrl":"https://cdn.jwplayer.com/v2/media/W3Zny2Gh/poster.jpg?width=720","uploadDate":"2021-05-28T15:45:00.000Z","contentUrl":"https://cdn.jwplayer.com/manifests/W3Zny2Gh.m3u8","embedUrl":"https://time.com/6077605/american-history-patriotism/","duration":"PT10M26S","potentialAction":{"@type":"SeekToAction","target":"https://time.com/6077605/american-history-patriotism/?jw_start={seek_to_second_number}","startOffset-input":"required name=seek_to_second_number"}}] ```