She made her debut in 1955 and was hailed as the first woman cantor in Jewish history
Rosh Hashanah marks a new year in the Jewish calendar. Just over 60 years ago, a New York congregation marked the new year with what was widely considered another new stage in the history of the faith: the debut of the first female cantor, when Betty Robbins sang on the eve of the holiday.
At a time when bat mitzvahs weren’t common even among the most liberal congregations, the New York Times ran her photo on the front page with the headline “Woman Named Temple Cantor; Perhaps First in Jewish History.” TIME magazine described how she got the role in the Aug. 15, 1955, issue:
Every year, the 210 families of Temple Avodah, a Reformed Jewish congregation in Oceanside, L.I., had managed to hire a professional cantor for Rosh Hashanah, the Jewish New Year (in 1955 it falls on Sept. 16-18), even if they had to be content with their temple choir on other holy days. This year, because they could not afford both a cantor and a badly needed new organ, they decided to buy the organ. But during choir practice recently, temple trustees were struck by a soloist who had not only a rich mezzo-soprano, but a sound knowledge of Hebrew language and ritual. Last week they decided that Mrs. Betty Robbins, an attractive, 31-year-old Massapequa housewife, should be their cantor for Rosh Hashanah. With that decision, they swept away 5,000 years of Jewish tradition.
As far as anyone knows, Mrs. Robbins, the wife of a New York City health inspector and the mother of four children, is the first woman cantor in Jewish history. An intensive search into Jewish law turned up nothing that could bar her appointment, but the whole weight of Jewish custom was against it. Although women are movingly praised in Jewish scripture, they have always occupied an inferior position in the Jewish religious structure as “a nation unto themselves.”…
“If a woman is capable of doing cantorial work,” says Mrs. Robbins, “she shouldn’t be barred just because she’s a woman…My only thought now is to sing as I have never sung before.”
Interviewed recently, her four children couldn’t recall the specifics from that day—only one was old enough to be present at the service—but they are quick to point out that their self-taught mother had been waiting for that moment since she was 8 years old, when she was determined to join the all-male choir at a German-Jewish synagogue in the Gdańsk (Danzig in German) area in Poland. From the balcony where women sat, she made it her mission to sing louder than the boys until the cantor finally agreed to let her take singing lessons if she cut off her braids. (“I thought the movie Yentl was about my mom!” jokes her son Steven.)
So she did, and got to be the choir’s soloist for six years, until the Holocaust forced her family into hiding in 1938, after she climbed out the window of a synagogue believed to have been set on fire by the German SS. The family sought temporary political asylum in England before moving to Australia—a place chosen, her daughter Sandra recalls, because her father thought “Sydney sounded Jewish.” There, she learned English in a year, and in 1943, married Sheldon Robbins, a corporal in the U.S. Army Air Corps medical unit whom she met at a synagogue dance. A year later, they set sail for the U.S.
“I had to wheedle these things out of her,” says Sandra.”She didn’t talk about them. My parents wanted to start anew in New York City.”
But, even as she started over, her love of music continued. Throughout the rest of her life, she provided bar and bat mitzvah tutoring, while also using music to teach children with intellectual and developmental disabilities. In her retirement years, she served as a cantor for the Princess Cruises cruise line, where she helped run Jewish holiday services.
Her daughter Jacqueline remembers her mother always “humming and chanting” around the house or dancing with their father to swing music, while her son Steven says it wasn’t uncommon for her to “come out with a song in the middle of a lecture” or “give them maracas and tambourines” at Hebrew school. All of her children had to play an instrument growing up, and her passion for music clearly rubbed off. Two went on to play professionally; Sandra is a violist, while Jacqueline is a cellist who also specializes in music therapy. Steven, a business-school professor at San Diego State University, ran cultural programming at the school, bringing musicians to campus, while Judd says he joined the choir at his local Oregon temple “largely because of my mother” after her death in 2004 at the age of 80.
Two decades after Robbins led that service, Barbara Ostfeld became America’s first invested female cantor. And in 2010, a Brandeis University librarian discovered that opera singer Julie Rosewald was a cantor even earlier, serving at San Francisco’s Temple Emanu-El from 1884 to 1893.
Robbins’ children claim that their mother got a lot of media requests—including The Ed Sullivan Show—but turned many of them down. Being a cantor was all she wanted. “It was as if God was looking down and granting me permission to do that I had always wanted,” she said in a 1997 lecture and concert at San Diego State University, as reported by the San Diego Jewish Press Heritage.
“She chose just to sing for Judaism,” Steven says. “She was a strong feminist who stood up assertively for what she really believed in and wanted to make sure she and everyone around her had a voice.”