The Torchbearer ROSA PARKS

How she sat there, the time right inside a place so wrong it was ready. –From “Rosa,” in On the Bus with Rosa Parks by Rita Dove

We know the story. One December evening, a woman left work and boarded a bus for home. She was tired; her feet ached. But this was Montgomery, Ala., in 1955, and as the bus became crowded, the woman, a black woman, was ordered to give up her seat to a white passenger. When she remained seated, that simple decision eventually led to the disintegration of institutionalized segregation in the South, ushering in a new era of the civil rights movement.

This, anyway, was the story I had heard from the time I was curious enough to eavesdrop on adult conversations. I was three years old when a white bus driver warned Rosa Parks, “Well, I’m going to have you arrested,” and she replied, “You may go on and do so.” As a child, I didn’t understand how doing nothing had caused so much activity, but I recognized the template: David slaying the giant Goliath, or the boy who saved his village by sticking his finger in the dike. And perhaps it is precisely the lure of fairy-tale retribution that colors the lens we look back through. Parks was 42 years old when she refused to give up her seat. She has insisted that her feet were not aching; she was, by her own testimony, no more tired than usual. And she did not plan her fateful act: “I did not get on the bus to get arrested,” she has said. “I got on the bus to go home.”

Montgomery’s segregation laws were complex: blacks were required to pay their fare to the driver, then get off and reboard through the back door. Sometimes the bus would drive off before the paid-up customers made it to the back entrance. If the white section was full and another white customer entered, blacks were required to give up their seats and move farther to the back; a black person was not even allowed to sit across the aisle from whites. These humiliations were compounded by the fact that two-thirds of the bus riders in Montgomery were black.

Parks was not the first to be detained for this offense. Eight months earlier, Claudette Colvin, 15, refused to give up her seat and was arrested. Black activists met with this girl to determine if she would make a good test case–as secretary of the local N.A.A.C.P., Parks attended the meeting–but it was decided that a more “upstanding” candidate was necessary to withstand the scrutiny of the courts and the press. And then in October, a young woman named Mary Louise Smith was arrested; N.A.A.C.P. leaders rejected her too as their vehicle, looking for someone more able to withstand media scrutiny. Smith paid the fine and was released.

Six weeks later, the time was ripe. The facts, rubbed shiny for retelling, are these: On Dec. 1, 1955, Mrs. Rosa Parks, seamstress for the Montgomery Fair department store, boarded the Cleveland Avenue bus. She took a seat in the fifth row–the first row of the “Colored Section.” The driver was the same one who had put her off a bus 12 years earlier for refusing to get off and reboard through the back door. (“He was still mean-looking,” she has said.) Did that make her stubborn? Or had her work in the N.A.A.C.P. sharpened her sensibilities so that she knew what to do–or more precisely, what not to do: Don’t frown, don’t struggle, don’t shout, don’t pay the fine?

At the news of the arrest, local civil rights leader E.D. Nixon exclaimed, “My God, look what segregation has put in my hands!” Parks was not only above moral reproach (securely married, reasonably employed) but possessed a quiet fortitude as well as political savvy–in short, she was the ideal plaintiff for a test case.

She was arrested on a Thursday; bail was posted by Clifford Durr, the white lawyer whose wife had employed Parks as a seamstress. That evening, after talking it over with her mother and husband, Rosa Parks agreed to challenge the constitutionality of Montgomery’s segregation laws. During a midnight meeting of the Women’s Political Council, 35,000 handbills were mimeographed for distribution to all black schools the next morning. The message was simple:

“We are…asking every Negro to stay off the buses Monday in protest of the arrest and trial… You can afford to stay out of school for one day. If you work, take a cab, or walk. But please, children and grown-ups, don’t ride the bus at all on Monday. Please stay off the buses Monday.”

Monday came. Rain threatened, yet the black population of Montgomery stayed off the buses, either walking or catching one of the black cabs stopping at every municipal bus stop for 10[cents] per customer–standard bus fare. Meanwhile, Parks was scheduled to appear in court. As she made her way through the throngs at the courthouse, a demure figure in a long-sleeved black dress with white collar and cuffs, a trim black velvet hat, gray coat and white gloves, a girl in the crowd caught sight of her and cried out, “Oh, she’s so sweet. They’ve messed with the wrong one now!”

Yes, indeed. The trial lasted 30 min., with the expected conviction and penalty. That afternoon, the Montgomery Improvement Association was formed. So as not to ruffle any local activists’ feathers, the members elected as their president a relative newcomer to Montgomery, the young minister of Dexter Avenue Baptist Church: the Rev. Martin Luther King Jr. That evening, addressing a crowd gathered at the Holt Street Baptist Church, King declared in that sonorous, ringing voice millions the world over would soon thrill to: “There comes a time that people get tired.” When he was finished, Parks stood up so the audience could see her. She did not speak; there was no need to. Here I am, her silence said, among you.

And she has been with us ever since–a persistent symbol of human dignity in the face of brutal authority. The famous U.P.I. photo (actually taken more than a year later, on Dec. 21, 1956, the day Montgomery’s public transportation system was legally integrated) is a study of calm strength. She is looking out the bus window, her hands resting in the folds of her checked dress, while a white man sits, unperturbed, in the row behind her. That clear profile, the neat cloche and eyeglasses and sensible coat–she could have been my mother, anybody’s favorite aunt.

History is often portrayed as a string of arias in a grand opera, all baritone intrigues and tenor heroics. Some of the most tumultuous events, however, have been provoked by serendipity–the assassination of an inconsequential archduke spawned World War I, a kicked-over lantern may have sparked the Great Chicago Fire. One cannot help wondering what role Martin Luther King Jr. would have played in the civil rights movement if the opportunity had not presented itself that first evening of the boycott–if Rosa Parks had chosen a row farther back from the outset, or if she had missed the bus altogether.

At the end of this millennium (and a particularly noisy century), it is the modesty of Rosa Parks’ example that sustains us. It is no less than the belief in the power of the individual, that cornerstone of the American Dream, that she inspires, along with the hope that all of us–even the least of us–could be that brave, that serenely human, when crunch time comes.

Rita Dove, former U.S. poet laureate, won the 1987 Pulitzer Prize for Poetry