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---
title: Climate Chaos, the French Revolution and a Warning for Today
description: We must ensure our political structures can respond to the inevitable social crises caused by climate change
canonical: https://time.com/6107671/french-revolution-history-climate/
author: Mike Duncan
article:opinion: true
article:content_tier: free
article:published_time: 2021-10-20T14:22:44.000Z
article:modified_time: 2026-10-14T09:15:48.920Z
article:section: Ideas
og:title: Climate Chaos Helped Spark the French Revolution—and Holds a Dire Warning for Today
og:description: We must ensure our political structures can respond to the inevitable social crises caused by climate change.
og:url: https://time.com/6107671/french-revolution-history-climate/
og:site_name: TIME
og:image: https://static.time.com/v3/assets/bltea6093859af6183b/blt645f116517caf3e3/698a1dd8096a94a8e96abc28/French-Revolution-Women-March-Versailles-Bread-Riots-e1634673753112.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9
og:image:width: 1881
og:image:height: 1058
og:image:alt: Women's March on Versailles, French Revolution, 5 October 1789
og:type: article
twitter:card: summary_large_image
twitter:title: Climate Chaos Helped Spark the French Revolution—and Holds a Dire Warning for Today
twitter:description: We must ensure our political structures can respond to the inevitable social crises caused by climate change.
twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/blt645f116517caf3e3/698a1dd8096a94a8e96abc28/French-Revolution-Women-March-Versailles-Bread-Riots-e1634673753112.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9
video:duration: 02:44
video:published: 2021-09-30
section: climate
topics: climate change, biodiversity loss, nature conservation, chimpanzee research, storytelling and persuasion, youth engagement, poverty and environment, hope and apathy
genre: interview, profile
tones: reflective, hopeful, earnest, urgent
emotions: hope (high), concern (high), determination (medium), frustration (low)
sentiment: neutral
audience: environmentally engaged readers, educators, young people, climate advocates
people: Jane Goodall
organizations: Cambridge
content_suitability: death [02:02-02:09]; health controversy [00:15-00:27]
transcript_source: publisher captions
transcript_reviewed: not applicable
---

![](https://static.time.com/v3/assets/bltea6093859af6183b/blt645f116517caf3e3/698a1dd8096a94a8e96abc28/French-Revolution-Women-March-Versailles-Bread-Riots-e1634673753112.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9)


# Climate Chaos Helped Spark the French Revolution—and Holds a Dire Warning for Today

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<!-- video src="https://cdn.jwplayer.com/manifests/rLmnP5U4.m3u8" -->
## Video: The Enduring Hope of Jane Goodall

[Watch (HLS stream): The Enduring Hope of Jane Goodall](https://cdn.jwplayer.com/manifests/rLmnP5U4.m3u8) (2:44)

![The Enduring Hope of Jane Goodall](https://cdn.jwplayer.com/v2/media/rLmnP5U4/poster.jpg?width=720)

_Published 2021-09-30. Goodall says she understands the bleak projections from climate scientists and the economic and political structures that hinder change. But she argues that hope, and her mission to spread it, are nothing short of necessary for the survival of humanity._
Description, summary, key points, chapters, key quotes, questions and transcript, where present, were produced automatically from the video or its captions and were not reviewed.

## Summary
Jane Goodall reflects on the damage humans have done to nature, including climate change, biodiversity loss and the pandemic, and on her own early research with chimpanzees. She describes her approach to changing minds through storytelling and her focus on young people. The video closes with her argument that hope is essential for taking action against environmental problems.

## Key points
- Goodall says nature is treated as a commodity and that climate change, biodiversity loss and the pandemic were brought on by humanity's disrespect of nature and animals. (00:15)
- Goodall says she knew it was wrong when Cambridge professors told her chimps could not have personalities, minds or emotions because those were unique to humans. (00:35)
- Goodall says she persuades people who disagree by reaching their hearts through storytelling rather than attacking or condemning them. (01:03)
- Goodall says children are fascinated by her time with chimpanzees, which gives her an entry point to discuss environmental problems. (01:14)
- Goodall says that once young people know the problems and are empowered to act, they are very enthusiastic about taking action. (01:21)
- Goodall argues that alleviating crippling poverty must come first, because poor people cannot protect the environment when it is their only means of survival. (01:39)
- Goodall says there is now much more public awareness and pressure on environmental issues than before. (01:55)
- Goodall argues that without hope people sink into apathy and do nothing, so hope is crucial for getting through the environmental crisis. (02:16)

## Chapters
- [00:00 to 00:35] Nature's decline and humanity's responsibility. Goodall recalls nature's past abundance and says humans caused climate change, biodiversity loss and the pandemic.
- [00:35 to 01:14] Standing by her research and her approach. Goodall describes being told at Cambridge that chimps lack minds and emotions, and explains her quiet, story-based way of persuading others.
- [01:14 to 01:39] Engaging children through chimpanzee stories. Goodall explains that children respond to her chimp stories and become enthusiastic about environmental action once they understand the problems.
- [01:39 to 02:16] Poverty, public pressure and youth. Goodall argues poverty must be addressed first, notes growing public pressure, and highlights the burden on young people inheriting the problems.
- [02:16 to 02:44] Why hope matters. Goodall argues that losing hope leads to apathy, and that hope is crucial for getting through the crisis.

## Key quotes
- [00:15] Jane Goodall: "Nature is treated as though it's a commodity."
- [00:19] Jane Goodall: "And we brought climate change on ourselves, loss of biodiversity on ourselves, and the pandemic on ourselves."
- [01:08] Jane Goodall: "you've got to reach the heart, and I do that through story telling."
- [01:39] Jane Goodall: "First we've got to alleviate crippling poverty because when you're poor you can't protect the environment if it's your only way of survival."
- [02:16] Jane Goodall: "If you lose hope that's the end."
- [02:32] Jane Goodall: "So hope is absolutely crucial if we're to get through this."

## Questions this video answers
- Why does Jane Goodall say hope is crucial for addressing environmental problems? [02:16]
- How does Jane Goodall say she persuades people who disagree with her? [01:03]
- Why does Jane Goodall say poverty must be addressed before environmental protection? [01:39]
- What did Cambridge professors tell Jane Goodall about chimpanzees? [00:35]
- How does Jane Goodall engage children with environmental issues? [01:14]

## Content suitability
- death [02:02-02:09]: Goodall refers to leaving the world behind her, a reference to her own mortality.
- health controversy [00:15-00:27]: Refers to the pandemic and blames human behavior for it, without detailing specifics.


by 

[Mike Duncan](https://time.com/author/mike-duncan/)


## Mike Duncan


Oct 20, 2021 2:22 PM UTC

Goodall says she understands the bleak projections from climate scientists and the economic and political structures that hinder change. But she argues that hope, and her mission to spread it, are nothing short of necessary for the survival of humanity. 

by 

[Mike Duncan](https://time.com/author/mike-duncan/)


## Mike Duncan


Oct 20, 2021 2:22 PM UTC

Historians have long observed the links between the natural environment and the fate of civilization. Natural emergencies like droughts, floods and crop failure regularly plunge people into chaos. Long term changes in the earth’s climatic conditions lead flourishing societies like the Roman Empire to wither and fade. But perhaps there is no greater example of the explosive intersection of climate disruption and political upheaval than the period surrounding the [French Revolution](https://time.com/4402553/bastille-day-history-july-14/) of 1789\. 


Starting in the mid-13th century, the northern hemisphere entered a period of prolonged cooling known as the [Little Ice Age](https://www.britannica.com/science/Little-Ice-Age). This extended chill was not smooth and uniform, however, but marked by intervals of plummeting temperatures in the midst of otherwise stable warmth. Around 1770, one such interval of abrupt freezing began in the Northern Atlantic, wreaking immediate havoc on shipping, transportation and agriculture. In 1775, severe grain shortages in France caused by successive years of poor harvests resulted in bread riots throughout the kingdom. Later dubbed the Flour War, it was a harbinger of things to come. 

Compounding the worsening climate, the [Laki volcanic fissure](https://volcano.oregonstate.edu/laki-iceland-1783) in Iceland erupted in June 1783\. Over the next eight months, the fissure spewed 120 million tons of sulfur dioxide into the atmosphere. Across northern Europe, a “[blood coloured sun](https://amp.ft.com/content/6ed76225-b527-3ec8-b54a-0a0d311ec723)” barely showed through a thick persistent haze. In addition to the excess mortality caused by the foul air, the Laki eruption radically altered the atmosphere, causing the climate of the 1780s to become extremely volatile. After a long spell of cooling, the summer of 1783 was suddenly the hottest on record. The unseasonably hot weather triggered severe thunderstorms with hailstones large enough to kill livestock. The scorching summer gave way to an equally extreme winter of severe freezing, followed by a warm spring that rapidly melted the snow and ice which caused extensive flooding. 


These abnormally wild extremes defined weather patterns for years to come: dry and blistering summers interspersed by violent thunderstorms, followed by deep winter freezes, snowstorms and sub-zero temperatures. The fluctuations ravaged the lives of the French population, ruining crops, killing livestock and creating an unbreakable cycle of hunger, poverty, stress, fear and hardship. Touring France in 1785, [John Adams wrote](https://founders.archives.gov/documents/Jefferson/01-08-02-0113), “The country is a heap of ashes. Grass is scarcely to be seen and all sorts of grain is short, thin, pale and feeble while the flax is quite dead….I pity this people from my soul. There is at this moment as little appearance of a change of weather as ever.”

**Read more:** [_How Climate Change May Be Contributing to Our Political Instability_](https://time.com/5888866/climate-change-wildfires-political-instability/)

The damage caused by these weather problems exacerbated an ongoing financial crisis that stalked the kingdom of France in the 1770s and 1780s. The finances of the kingdom had never been well-managed, as the wealthiest aristocratic families in France continued to enjoy exemption from most taxes. With the agricultural devastation and the kingdom’s already insufficient tax revenue, King Louis XVI’s ministers introduced economic and financial reforms to stabilize the Crown’s finances. But these efforts were met with intransigent hostility from the privileged elite, who refused to accept new taxes unless the king offered equally meaningful political concessions. Both sides refused to yield, and deadlock ensured the crisis remained unaddressed. 

The years of climatic stress, financial instability and political conflict brutally converged in 1788 and 1789\. A severe drought in the spring of 1788 left staple crops crippled and withered. On July 13, 1788, one of the most severe hailstorms in recorded history swept across France. The storm sliced a swath of destruction that pummeled and destroyed fields and vineyards. Grain shortages sent prices skyrocketing, and families who once spent 50% of their income on food now devoted more than 90% of their household budget just to stay alive. With all disposable income going to buy bread, consumer demand for all other commodities cratered, driving the kingdom’s already shaky economy into a recession. Thousands of urban workers lost their jobs and wages, exacerbating the growing social crisis.

Amid the terrible harvests of 1788, the political conflict among the elite over financial, economic and political reform reached a crescendo. The King’s attempts to force changes were met by angry resistance. A population psychologically battered by years of stress and fear were now ready to push the envelope against the policies of an absolute monarchy that did not serve the people. Demands for a national assembly to address the mountain of accumulated grievances grew so loud the king finally acquiesced. In late-1788, King Louis [called for the Estates-General](https://en.chateauversailles.fr/discover/history/key-dates/summoning-estates-general-1789) to convene the following spring.


Just as Louis announced this momentous concession, France was hit by the coldest winter in almost a century. Thomas Jefferson, America’s then-minister to France, [wrote](https://cooperative-individualism.org/jefferson-thomas%5Fcorrespondence-france-revolution-1821.htm), “there came on a winter of such severe cold, as was without example in the memory of man, or in the written records of history. …\[A\]ll outdoor labor was suspended, and the poor, without the wages of labor were, of course, without either bread or fuel.” This vicious winter froze an already starving population. The death grip of winter lasted for months. As late as April 1789, the comte de Mirabeau observed in the south of France: “every scourge has been unloosed. Everywhere I have found men dead of cold and hunger, and that in the midst of the week for lack of flour, all the mills being frozen.”

[_Get your history fix in one place: sign up for the weekly TIME History newsletter_](https://time.com/newsletter-history)

When the Estates General convened in Versailles in May 1789, the population of France had endured long and difficult years battered by endlessly destructive climate fluctuations. The spring and summer of 1789 offered no relief. It would be months before the year’s harvests overcame the shortfalls of the previous year. The traumatized population of Paris, egged on by political orators, were ready to explode. Like many previous summers, the July heat was an oppressively sweltering contrast to the ice-cold chill of the previous winter. Months of ongoing political deadlock in Versailles were finally resolved in July 1789 when rumors of a reactionary conspiracy hit the streets of Paris, and the alarmed and angry population rose to tear down the Bastille, marking the beginning of the French Revolution.


The French Revolution is a particularly dire cautionary tale, as scientists now know that the climate chaos experienced at that time was a result of natural processes, while the warming crisis we are living through today is caused by human actions and—unless we take immediate steps to halt it—will only get worse. The link between climate and political destabilization has become an [urgent field of study](https://time.com/5888866/climate-change-wildfires-political-instability). A [landmark 2013 study](https://pubmed.ncbi.nlm.nih.gov/24031020/) comparing climate data to major historical conflicts found “strong causal evidence linking climate events to human conflict… The magnitude of climate’s influence is substantial.” The study warned that as the earth’s temperature rises in the decades to come, “amplified rates of human conflict could represent a large and critical social impact…in both low and high-income countries.” In August, the [United Nations released an IPCC](https://time.com/6088531/ipcc-climate-report-hockey-stick-curve/) [report](https://time.com/6088531/ipcc-climate-report-hockey-stick-curve/) described as “code red for humanity.” The report said that “extreme weather, meager crop yields, and low GDP are also associated with increased violence.”


The French Revolution was not caused by climate disruptions alone. Those disruptions ravaged the economy, destabilized the social order and traumatized the population, but it required a broken political system unable and unwilling to address the effects to tip the scales toward revolution. As we enter a new epoch of a human created climate emergency, we have it in our power to mitigate the ecological consequences, but it will not be enough to simply lower emissions or convert to green energy. We must also ensure our political structures can respond to the inevitable social crises caused by global warming and are flexible and resilient enough to weather the coming storm.


## Transcript

[00:00] Before, it was like nature  spread across the world.
[00:04] Because it sort of did back in the 60s.
[00:08] And then after realizing what was  going on it was never quite the same
[00:11] because I've got to try and save  it, I've got to try and save it.
[00:15] Nature is treated as though it's a commodity.
[00:19] And we brought climate change on ourselves,  loss of biodiversity on ourselves,
[00:23] and the pandemic on ourselves.
[00:26] It's all our fault
[00:27] from our disrespect of nature and animals.
[00:35] When I finally got to Cambridge and they told me
[00:37] you can't talk about chimps having  personalities, minds or emotions
[00:40] because those are unique to us,
[00:42] I knew that was rubbish.
[00:44] I didn't deliberately plan it, but it's just  who I am, not to confront the professors,
[00:50] not to say oh you're wrong,
[00:52] but just to quietly go on  doing what I knew was right.
[00:57] And it's the same if I'm trying  to change somebody who disagrees,
[01:03] not to be holier than thou and  attack and say you're doing wrong
[01:06] and you've got to do right,
[01:08] but rather you've got to reach the heart,
[01:10] and I do that through story telling.
[01:14] Kids are absolutely fascinated  by the time I spent with chimps,
[01:18] so that's the nice doorway in.
[01:21] Because once they know the problems  and they're empowered to take action
[01:26] they're so enthusiastic.
[01:28] And I mean, it's their world and they  now know enough starting quiet young.
[01:33] They know that we're destroying the  world now because it's everywhere.
[01:37] You can't miss it.
[01:39] First we've got to alleviate crippling  poverty because when you're poor
[01:43] you can't protect the environment  if it's your only way of survival.
[01:47] But once you're not in the category then we  can all make ethical choices in what we buy.
[01:55] The positive is there's  so much awareness and talk.
[01:58] There's so much more pressure from the public.
[02:02] I'm about to leave the world and  leave it behind me with all the mess
[02:06] whereas young people have to grow up into it.
[02:09] That's why they need ever bit of help they can.
[02:12] And if, you know, if they  succumb to the doom and gloom,
[02:16] which many have, then they lose hope.
[02:19] If you lose hope that's the end.
[02:22] Because if you don't hope that there's a way out,
[02:25] if you don't hope that your  actions can make a difference,
[02:29] then you sink into apathy and do nothing.
[02:32] So hope is absolutely crucial  if we're to get through this.

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