--- title: What People Still Get Wrong About Jim Crow Segregation description: Americans of different races lived in extremely close contact under Jim Crow—contact that was vital to maintaining racist ideologies. canonical: https://time.com/5775300/segregation-separation/ author: Andrew Joseph Pegoda article:opinion: false article:content_tier: free article:published_time: 2020-02-03T18:00:13.000Z article:modified_time: 2026-02-24T08:09:42.694Z article:section: History og:title: What People Still Get Wrong About Jim Crow Segregation og:description: The two so-called "separate but equal" societies were never equal, and the "separate" part of the equation is misleading, too og:url: https://time.com/5775300/segregation-separation/ og:site_name: TIME og:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltedc6ac4caf9fd53b/698a0995929fadd812bf59eb/segregation.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9 og:image:width: 2405 og:image:height: 1353 og:image:alt: Lunch Counter Protest in North Carolina og:type: article twitter:card: summary_large_image twitter:title: What People Still Get Wrong About Jim Crow Segregation twitter:description: The two so-called "separate but equal" societies were never equal, and the "separate" part of the equation is misleading, too twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltedc6ac4caf9fd53b/698a0995929fadd812bf59eb/segregation.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9 ---  # What People Still Get Wrong About Segregation > Sponsored content. 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They are at time.com/newsletters and are separate from a paid subscription. by [Andrew Joseph Pegoda](https://time.com/author/andrew-joseph-pegoda/) ## Andrew Joseph Pegoda Feb 3, 2020 6:00 PM UTC  African-American students from Saint Augustine College study while participating in a sit-in at a lunch counter reserved for white customers in Raleigh, N.C. African-American students from Saint Augustine College study while participating in a sit-in at a lunch counter reserved for white customers in Raleigh, N.C. Bettmann Archive/Getty Images by [Andrew Joseph Pegoda](https://time.com/author/andrew-joseph-pegoda/) ## Andrew Joseph Pegoda Feb 3, 2020 6:00 PM UTC During Black History Month and beyond, Americans are generally [taught](https://aapf.org/segregation) [to](https://www.worldcat.org/title/making-whiteness-the-culture-of-segregation-in-the-south-1890-1940/oclc/37725567) [believe](https://www.loc.gov/exhibits/brown/brown-segregation.html) [that](https://onlinellm.usc.edu/a-brief-history-of-jim-crow-laws/) [contact](https://www.history.com/topics/black-history/segregation-united-states) between white and black Americans was gradually prohibited after Reconstruction through a combination of [social](https://www.salon.com/2014/12/14/the%5Fnorth%5Fisnt%5Fbetter%5Fthan%5Fthe%5Fsouth%5Fthe%5Freal%5Fhistory%5Fof%5Fmodern%5Fracism%5Fand%5Fsegregation%5Fabove%5Fthe%5Fmason%5Fdixon%5Fline/) and [legal](https://www.ferris.edu/HTMLS/news/jimcrow/links/misclink/examples.htm) traditions. Under the regime of Jim Crow segregation, two supposedly “[separate but equal](https://americanhistory.si.edu/brown/history/1-segregated/separate-but-equal.html)” societies gradually emerged — one for white people, another for black people — and lasted until the ’50s and ’60s. The two societies in that infamous phrase were never equal, as the Supreme Court acknowledged in 1954 in _Brown v. Board of Education_, but the “separate” part of the equation is misleading, too. In fact, in the Jim Crow South, Americans of different races lived in extremely [close contact](https://oaktrust.library.tamu.edu/bitstream/handle/1969.1/ETD-TAMU-2011-05-9402/LAVELLE-DISSERTATION.pdf?sequence=2&isAllowed=y) — contact that was vital to maintaining and perpetuating racist and unequal ideologies; contact that manifested through [never-ending](https://deepsouthmag.com/2015/02/19/mrs-parks-and-the-maids-of-mississippi/) physical and psychological [violence](https://atlantablackstar.com/2015/07/12/jim-crow-rape-trauma-and-segregation-stress-syndrome/). Little shows the intensity of these inseparable and unequal interactions better than a typical day for [Southern black women](https://socialwelfare.library.vcu.edu/eras/maids-narratives/), perhaps as many as [90%](https://www.jstor.org/stable/26217337?seq=1) of whom labored as maids for white families from the late 19th century until the 1960s. Though the idea that segregation meant separation is still common, it’s easy to learn what the reality was like, thanks to a landmark collection of oral histories, [_The Maid Narratives_](https://socialwelfare.library.vcu.edu/eras/maids-narratives/) — but also works such as bell hooks’ [_Ain’t I a Woman_](https://www.plutobooks.com/9780861043798/aint-i-a-woman/), Jacqueline Jones’ [_Labor of Love, Labor of Sorrow_](https://www.basicbooks.com/titles/jacqueline-jones/labor-of-love-labor-of-sorrow/9780465018819/), Leon F. Litwack’s [_Trouble in Mind_](https://www.penguinrandomhouse.com/books/102257/trouble-in-mind-by-leon-f-litwack/), Vanessa H. May’s [_Unprotected Labor_](https://uncpress.org/book/9780807871935/unprotected-labor/), Danielle L. McGuire’s [_At the Dark End of the Street_](https://www.penguinrandomhouse.com/books/111678/at-the-dark-end-of-the-street-by-danielle-l-mcguire/), Anne Moody’s [_Coming of Age in Mississippi_](https://www.penguinrandomhouse.com/books/116457/coming-of-age-in-mississippi-by-anne-moody/) and Susan Tucker’s [_Telling Memories Among Southern Women_](https://lsupress.org/books/detail/telling-memories-among-southern-women/)_._ The story those resources tell is one of [10 to 12 hour workdays](https://www.theroot.com/domestic-workers-the-women-who-raised-america-1823983133), perhaps beginning with taking a [bus](https://www.salon.com/2013/02/03/rosa%5Fparks%5Fi%5Fhad%5Fbeen%5Fpushed%5Fas%5Ffar%5Fas%5Fi%5Fcould%5Fstand/), alongside white and black riders. [Custom](https://spartacus-educational.com/USAjimcrow.htm) often required black riders to enter the bus from the front to deposit the fare, and then to step out and (while hoping the white driver didn’t leave first) re-enter through the back door before finally finding a place to sit or stand in the black-only section. Depending on the number of white passengers, the boundary of this not-so-separate section constantly moved forward or back. In other cases, a black woman working for a white family might have already been at work. While one set of laws would have [regulated](https://www.npr.org/2017/05/03/526655831/a-forgotten-history-of-how-the-u-s-government-segregated-america) such residential areas as white-only, [other laws](https://depts.washington.edu/civilr/covenants%5Freport.htm) exempted her from this codified separation because she was an always-on-call [domestic servant for white people](https://books.google.com/books?id=abhIDwAAQBAJ&pg=PT219&lpg=PT219&dq=live-in+maid+south+restrictive+covenants&source=bl&ots=gONT88lodM&sig=ACfU3U045eiY37F970oPmP4F8l1FhunuLQ&hl=en&sa=X&ved=2ahUKEwjA3M%5FKioznAhVDQKwKHcdtDXgQ6AEwAHoECAkQAQ#v=onepage&q=live-in%20maid%20south%20restrictive%20covenants&f=false). [_Get your history fix in one place: sign up for the weekly TIME History newsletter_](http://time.com/newsletter-history) Throughout her day, she would have [cooked](https://uncpress.org/book/9781469606866/cooking-in-other-womens-kitchens/) for the white family and served them at the dinner table. But she would [not have been invited](http://www2.latech.edu/~bmagee/louisiana%5Fanthology/texts/van%5Fwormer/van%5Fwormer--maid%5Fnarratives.html) to take the open chair. She would have welcomed white guests through the front door but would [never enter through that door](https://condor.depaul.edu/mwilson/divided/chapter7.html) herself. She would have [cleaned the bathrooms](https://www.bgdailynews.com/community/maid-narratives-provides-a-better-look-at-jim-crow-south/article%5F349da95a-407e-11e2-a32b-001a4bcf887a.html) but [seldom was allowed to use the toilet](https://muse.jhu.edu/article/554744/summary) herself. Instead, she usually had to go home and come back or simply not use the restroom during the day. She would also have been [very aware](http://historymatters.gmu.edu/d/80/) of the [contradictions](https://www.awesomestories.com/asset/view/BLACK-MAIDS-and-WHITE-CHILDREN-The-Help) in the [together-and-unequal](https://www.wbur.org/cognoscenti/2019/10/30/1619-the-new-york-times-legacy-of-slavery-kellie-carter-jackson) world she inhabited, including the dichotomy of white people both fearing her “[germs](http://users.clas.ufl.edu/davidson/Jim%20Crow%20America%20Spring%202016/Jim%20Crow%20America%20course%20readings/week%2011%20Health,%20Life%20and%20Death/Patterson%202009.pdf)” and requiring her to [breastfeed](https://blackthen.com/black-wet-nurses-and-the-negative-connotations-that-surrounds-them/) their children. She might have taken the white children in her care to the white-only park on some days, regularly seeing the [additional amenities](https://www.artbasel.com/catalog/artwork/44079/Gordon-Parks-Outside-Looking-in-Mobile-Alabama) available in public white spaces. Because she was taking care of white children, requirements for separation were waived, again, even for [children](https://books.google.com/books?id=OIsgI3dl2ZgC&pg=PA141&lpg=PA141&dq=%22I+babysat+two+white+kids+and+took+them+to+the+park.+the+park+was+segregated.+they+did+not+allow+black+kids+to+go+down+and+play%22&source=bl&ots=n8E-Iz9PbH&sig=ACfU3U1KpqKoAdkzHRRb3FetUCevNAmN5Q&hl=en&sa=X&ved=2ahUKEwjTnLW1rIznAhULG80KHYzvBegQ6AEwAHoECAEQAQ#v=onepage&q=%22I%20babysat%20two%20white%20kids%20and%20took%20them%20to%20the%20park.%20the%20park%20was%20segregated.%20they%20did%20not%20allow%20black%20kids%20to%20go%20down%20and%20play%22&f=false) working as a maid. On the bus to the park, she might have taken a [white-only seat](https://www.salon.com/2013/02/03/rosa%5Fparks%5Fi%5Fhad%5Fbeen%5Fpushed%5Fas%5Ffar%5Fas%5Fi%5Fcould%5Fstand/) because she was on duty and holding white children. At [airports](https://www.artsy.net/artwork/gordon-parks-airline-terminal-atlanta-georgia) and at restaurants, white-only entrances were hers, too. “[We Serve White’s Only – No Spanish or Mexicans](https://www.latinousa.org/2016/03/11/no-mexicans-allowed-school-segregation-in-the-southwest/)” and “Colored Entrance” signs seen throughout the United States were [temporarily irrelevant](http://newestamericans.com/domestic-workers-the-mysterious-women-of-history/) for her, except to further reinforce who was and wasn’t in control. (Exceptions didn’t extend to [public swimming pools](https://www.npr.org/templates/story/story.php?storyId=90213675); she was not allowed to enter the water with white children.) [_Step Into History: Learn how to experience the 1963 March on Washington in virtual reality_](http://www.time.com/the-march) [Such signs](https://www.cbsnews.com/amp/pictures/rare-gordon-parks-life-magazine-photos-of-jim-crow-south/) wouldn’t have been necessary in a society strictly separated by race. The division that did exist was instead one of [opportunity](http://circuitous.org/scraps/combahee.html) and of [respect](https://www.nytimes.com/2019/02/20/obituaries/dorothy-bolden-overlooked.html). Nothing exemplifies this more than the constant threat of [rape](https://daniellemcguire.com/books/at-the-dark-end-of-the-street/) black women faced — and the worry that their husbands or sons might be [targeted](https://lynchinginamerica.eji.org/) by lynch mobs. From 1880 to 1940, [over 3,000 black men](https://journals.sagepub.com/doi/full/10.1177/2378023119841780), mostly in the South, died during such torture. Nor were domestic workers the only ones who lived segregation in close quarters. Black [railroad](https://www.smithsonianmag.com/smart-news/five-things-know-about-pullman-porters-180959663/) workers helped white people with their belongings. Black drugstore employees cooked for and helped customers at [white-only lunch counters](https://www.newyorker.com/culture/photo-booth/the-man-on-the-other-side-of-the-lunch-counter) – even though service was [unavailable to them](https://www.npr.org/2014/12/13/370470745/forced-to-seat-blacks-ala-restaurant-complied-with-history) as paying customers. Black [bus drivers at public universities](http://houstonhistorymagazine.org/wp-content/uploads/2010/12/vol-8-no-1-UH-and-TSU.pdf) were separated not physically, but by helping others earn degrees that were off limits to them. A domestic worker’s own residence — if she had one — and her [church](https://www.pbs.org/wgbh/americanexperience/features/godinamerica-black-church/) (a [location](https://www.worldcat.org/title/origins-of-the-civil-rights-movement-black-communities-organizing-for-change/oclc/10849780) that helped foster her [everyday](https://www.diggitmagazine.com/wiki/hidden-transcipts) [resistance](https://www.npr.org/templates/story/story.php?storyId=104190048) and [survival](http://criticallegalthinking.com/2013/11/25/transcription-angela-davis-freedom-constant-struggle-closures-continuities/)) would likely be the only black-only spaces in her life, yet these too were sometimes violated by [white violence](https://www.nps.gov/articles/16thstreetbaptist.htm). Segregation — with its [codes and rituals](https://www.counterpunch.org/2011/11/01/growing-up-in-jim-crow-atlanta/) — was not about physical separation. Segregation did not result in race-based isolation. Indeed, separation wasn’t what the powerful desired. What they wanted, by sorting everyone into a predetermined place, was [domination](https://www.blackpast.org/african-american-history/speeches-african-american-history/1963-george-wallace-segregation-now-segregation-forever/). **_Historians’ perspectives on how the past informs the present_** [_Andrew Joseph Pegoda_](https://andrewpegoda.com/) _teaches women’s, gender and sexuality studies; religious studies; and first-year writing at the University of Houston. He tweets at_ [_@AJP\_PhD_](https://twitter.com/AJP%5FPhD). ```json [{"@context":"https://schema.org","@type":"NewsArticle","@id":"https://time.com/5775300/segregation-separation/","mainEntityOfPage":{"@type":"WebPage","@id":"https://time.com/5775300/segregation-separation/"},"headline":"What People Still Get Wrong About Segregation","datePublished":"2020-02-03T18:00:13.000Z","dateModified":"2026-02-24T08:09:42.694Z","description":"The two so-called \"separate but equal\" societies were never equal, and the \"separate\" part of the equation is misleading, too","url":"https://time.com/5775300/segregation-separation/","keywords":["Opinion","Civil Rights"],"thumbnailUrl":"https://static.time.com/v3/assets/bltea6093859af6183b/bltedc6ac4caf9fd53b/698a0995929fadd812bf59eb/segregation.jpg?branch=production&width=1200&quality=75&auto=webp&crop=1200:675&height=675","author":[{"@type":"Person","name":"Andrew Joseph Pegoda","jobTitle":null,"url":"https://time.com/author/andrew-joseph-pegoda/"}],"articleSection":"History","image":[{"@type":"ImageObject","url":"https://static.time.com/v3/assets/bltea6093859af6183b/bltedc6ac4caf9fd53b/698a0995929fadd812bf59eb/segregation.jpg?branch=production&width=1200&quality=75&auto=webp&crop=1200:675&height=675","width":1200,"height":675,"headline":"Lunch Counter Protest in North Carolina","caption":"Lunch Counter Protest in North Carolina","creditText":"Bettmann Archive/Getty Images","representativeOfPage":true}],"publisher":{"@type":"Organization","name":"Time","url":"https://time.com/","logo":{"@type":"ImageObject","url":"https://time.com/images/logo.png","width":528,"height":156},"foundingDate":"March 3, 1923","sameAs":["https://www.facebook.com/time","https://www.instagram.com/time/?hl=en","https://twitter.com/time","https://www.pinterest.com/timemagazine"]}},{"@context":"https://schema.org","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"item":{"@id":"/section/history/","name":"History"}},{"@type":"ListItem","position":2,"item":{"@id":"/tag/opinion/","name":"Opinion"}},{"@type":"ListItem","position":3,"item":{"@id":"https://time.com/5775300/segregation-separation/","name":"What People Still Get Wrong About Segregation"}}]}] ```