Caption from LIFE. "These stern men, enforcers of national law, are Franco's rural police. They patrol countryside, are feared by people in villages, which also have local police."W. Eugene Smith—Time & Life Pictures/Getty Images
Caption from LIFE. "These stern men, enforcers of national law, are Franco's rural police. They patrol countryside, are

W. Eugene Smith—Time & Life Pictures/Getty Images
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'Spanish Village': W. Eugene Smith's Landmark Photo Essay

Mar 10, 2013

Originally published in the April 9, 1951, issue of LIFE magazine, W. Eugene Smith's photo essay, "Spanish Village," has been lauded for more than six decades as the most moving photographic portrait ever made of daily life in rural Spain during the rule of dictator Francisco Franco. But, as the years have passed, the most chilling image from the piece—the closed, hard faces of three members of Franco’s feared Guardia Civil—has been exalted to a point where the essays' other masterful, evocative pictures have been largely forgotten.

For countless people around the world, including photography buffs who really ought to know better, Smith's Guardia Civil photograph is the "Spanish Village" essay.

Here, presents "Spanish Village" in its entirety. Even as the faces in the essay's most famous picture evince the cruelty and arrogance often assumed by small men granted great power over others, other photographs illuminate the timeless rhythms of a small, isolated Spanish town of the last century, about which LIFE wrote: "It lives in ancient poverty and faith."

In the 1951 article that accompanied Smith's pictures, the magazine told its readers:

The village of Deleitosa, a place of about 2,300 peasant people, sits on the high, dry, western Spanish tableland called Estramadura, about halfway between Madrid and the border of Portugal. Its name means "delightful," which it no longer is, and its origins are obscure, though they may go back a thousand years to Spain's Moorish period. In any event it is very old and LIFE photographer Eugene Smith, wandering off the main road into the village, found that its ways had advanced little since medieval times.

Many Deleitosans have never seen a railroad because the nearest one is 25 miles away. Mail comes in by burro. The nearest telephone is 12 miles away in another town. Deleitosa's water system still consists of the sort of aqueducts and open wells from which villagers have drawn water for centuries . . . and the streets smell strongly of the villagers' donkeys and pigs.

[A] small movie theater, which shows some American films, sits among the sprinkling of little shops near the main square. But the village scene is dominated now as always by the high, brown structure of the 16th century church, the center of society in Catholic Deleitosa. And the lives of the villagers are dominated as always by the bare and brutal problems of subsistence. For Deleitosa, barren of history, unfavored by nature, reduced by wars, lives in poverty—a poverty shared by nearly all and relieved only by the seasonal work of the soil, and the faith that sustains most Deleitosans from the hour of First Communion until the simple funeral that marks one's end.

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