Long before the world knew of Brittany Maynard’s wrenching decision to end her own life Saturday at 29 rather than continue treatment for terminal brain cancer, Eli Stutsman, an Oregon lawyer, began meeting with a group of physicians and businesspeople in Portland who shared his belief that the terminally ill should be able to decide how and when to die. The group started small, meeting first in public libraries, then graduating to a church and eventually a small office space. By 1993, they hammered out what would become the state’s Death With Dignity law, the first in the United States to give people with months to live the right to access lethal medication.
Then, as now, it was a polarizing idea. Earlier efforts to pass similar measures had failed in California and Washington.
“We were being hit with these overheated arguments, mostly from the Catholic Church,” Stutsman says when his group first went public with their proposed legislation. “It felt like we had made a horrible career mistake.”
But a grassroots campaign and lobbying effort built enough support, and in 1994 the bill Stutsman co-wrote passed the Oregon legislature. It took effect three years later, after an appeals court lifted a federal injunction prompted by legal challenges that the law violated the Constitution’s First and Fourteenth Amendments. For the next decade, where a candidate stood on the Death with Dignity law became a crucial litmus test in Oregon politics.
The culture wars have since moved on. “Those days are long gone,” Stutsman says. “It’s not an issue in campaigns. There was a time when it was a big issue, but all of that has settled down.”
As the controversy faded, so did momentum for similar laws around the country. Oregon is one of only three states that allow aid in dying, which generally lets doctors prescribe drugs to terminally ill patients who are deemed mentally competent. In the 17 years since the law took effect, almost 1,200 people have used it to obtain medication to end their own life, according to the Oregon Public Health Division. About 750 have actually taken the medication.
Washington passed an end-of-life law in 2008 modeled after Oregon’s legislation, and Vermont did the same in 2013. The matter is fuzzier in two other states. Montana’s Supreme Court ruled in 2009 that state law does not prohibit end-of-life care, while a district court judge in New Mexico ruled earlier this year that terminally ill residents who are mentally competent have a constitutional right to prescribed end-of-life drugs. That decision is under appeal.
But the debate was revived by Maynard, a 29-year-old newlywed who was diagnosed with terminal brain cancer in April and decided to move from California to Oregon to take advantage of the state’s Death With Dignity law. She went through with it Saturday, and news broke Sunday after publication of this article.
“Goodbye to all my dear friends and family that I love,” she wrote on Facebook before dying. “Today is the day I have chosen to pass away with dignity in the face of my terminal illness, this terrible brain cancer that has taken so much from me … but would have taken so much more. The world is a beautiful place, travel has been my greatest teacher, my close friends and folks are the greatest givers. I even have a ring of support around my bed as I type. … Goodbye world. Spread good energy. Pay it forward!”
In a way, the Death with Dignity movement has been waiting years for someone like Maynard. In the public imagination, the person most often associated with aid-in-dying is Jack Kevorkian, the late Michigan physician who was known as Dr. Death. Kevorkian claimed to have helped more than 100 people end their own lives through “physician-assisted suicide” (a term disliked by the death with dignity supporters), and he was eventually convicted of second-degree murder of one of his patients. Kevorkian raised Americans’ awareness of the issue, but not in the way many of its supporters had hoped.
Maynard may have been Kevorkian’s polar opposite: a young, sunny schoolteacher who should have had far more of life ahead than behind. Her story has resonated much more than those of most patients who utilize aid-in-dying laws, who tend to be in their 70s. More than nine million people have viewed a video of her describing her illness and talking about her recent wedding, how much she will miss her beloved dogs, and all of the things she wanted to do before she dies.
“Brittany Maynard is transformative for our movement,” says Barbara Coombs Lee, president of Compassion & Choices, a nonprofit organization that supports aid in dying. “I’ve never felt this energy or seen this level of engagement in any of our campaigns.”
Surveys show that Americans support having choice at the end of their life if they’re suffering from an incurable disease. Gallup polls have consistently found that about 7 in 10 Americans support doctors who help bring about “some painless means if the patient and his or her family request it.” Support may be waning, though it remains high. In a November 2013 Pew survey, 66% of respondents said that there are circumstances in which a patient should sometimes be allowed die, down from 73% in 1990. Meanwhile, 31% said medical staff should always do everything possible to save a patient, up from 15% in 1990.
Despite popular support, aid-in-dying has stalled in statehouses and on ballots around the country. It’s not exactly a galvanizing political issue, and the Catholic Church has staunchly opposed the measures that do find their way to a vote.
“Our opponent is well-organized and well-funded,” Stutsman says. “You could put this issue on the ballot anywhere in the country, and if there were no political campaigns organized around the issue, it would pass in every state. But if you look at where the money comes from and the political expertise and organization, it’s always the Catholic Church.”
The most recent battleground was Massachusetts. In 2012, the state included a Death With Dignity law on the ballot, and several polls showed what most national numbers indicate: about 60% of people in Massachusetts supported it, and many political observers predicted that the heavily Catholic state would actually vote it into law. But the measure failed, 51% to 49%. Of the $5 million spent to defeat it, about $4 million came from the Catholic Church or individuals with ties to the church.
“We think fundamentally that these laws institutionalize an injustice in which society decides some people’s lives are not worth protecting as others,” says Richard Doerflinger, associate director of pro-life activities at the U.S. Conference of Catholic Bishops.
The Church sees the issue of a piece with suicide and abortion, all of which it opposes out of adherence to the commandment Thou Shalt Not Kill. Doerflinger says that even though surveys often show a majority of Americans and even Catholics say they favor of end-of-life legislation, many can’t bring themselves to vote for legalizing the practice.
It’s too soon to know the effect of Maynard’s heartrending story. Death with Dignity legislation is pending in Connecticut, Hawaii, Kansas, Massachusetts, New Hampshire, New Jersey and Pennsylvania, and a measure may be introduced in Colorado in January. Supporters are optimistic that the young teacher’s ordeal may be enough to tip the balance their way.
“She brings it home to people in a way that hasn’t been brought home to them,” says Lee of Compassion & Choices. “So far, because it hasn’t been front and center and people have not had the awareness and the motivation to become activist about it, politicians have been able to ignore it. But I think they won’t be able to ignore it anymore.”
- The Fight to Save the Salmon
- Inside the World of Black Bitcoin, Where Crypto Is About Making More Than Just Money
- The 'Great Resignation' Is Finally Getting Companies to Take Burnout Seriously. Is It Enough?
- Suddenly, Everyone on TV Is Very Rich or Very Poor. What Happened?
- Colin Powell Reflects on His Mistakes in Unpublished TIME Interview
- Business Travel's Demise Could Have Far-Reaching Consequences
- If the U.S. Spends Big on Climate, the Rest of the World Might Follow