The 21st century’s defining medium—video games—is experiencing sharp growing pains. Over the last few weeks, identity tensions have divided fans online in strange, ugly episodes rooted in how writers discuss games and who is allowed to participate. At the root of all this is a fascinating question: Are games technology product, or cultural experience?
In the 1980s, video games were classy distractions: the condition of being installed at an arcade cabinet, chasing a high score, seemed to fit the era’s naive ideas of capitalism-as-culture. In the 1990s, games took on the decade’s rebellious, “edgy” tone, grasping toward the definitions of maturity set by MTV, action flicks and whatever else it took to sell high-end hardware to young men.
By the turn of the millennium, the medium had become America’s favorite scapegoat for moral panic — Luddites worried about games’ increasing realism and the fact that ‘shoot’ seemed to the favored verb of the most popular titles. To hear Fox News tell it, “gamers” were all anti-social escapists living in Mom’s basement, sticky with Mountain Dew, murder fantasies and hyper-realistic sex simulators stripped right off the shelves from in front of children.
Sadly, the broader public image of video games has been slow to improve, thanks largely to the iron fist marketers have maintained over their narrative. The games that have historically enjoyed the biggest budgets and the highest returns are Call of Duty, Grand Theft Auto, Halo and their ilk. Aimed largely at that young male demographic, your average person on the street probably still imagines that the act of play in the digital world still mostly involves staring down the barrel of a gun.
While as a pastime those projects are slightly juvenile, so are summer superhero blockbusters featuring talking raccoons, and few would begrudge fans those, nor hand-wring about their supposed “effect”. Games’ poor public image has long been a source of discouragement to everyone who creates and plays within a rapidly maturing, surprisingly diverse medium.
The advent of the smartphone means that your average consumer now has access to a platform to play games on. Many of these, like Capy’s Superbrothers: Sword & Sworcery, Vlambeer’s Ridiculous Fishing or Adam Atomic’s Canabalt, combine simple, friendly mechanics with lovely modern art and stylish music. Tablets and e-readers present enormous opportunities for rich, touchable experiences: Inkle’s 80Days is a lush pop-art interactive experience based on Jules Verne’s world travelers, and Devine Lu Linvega’s dark comic toy Ledoliel lets players enjoy oddly intimate interactions with alien diplomats.
It used to be that to make video games you needed some kind of computer degree and a career track at the sort of game production mega-corporation that would go on to fame for their brutal working practices and high turnover. But even game creation tools are becoming more accessible, welcoming an entirely new community of creators, voices and formats to the fan community.
Amid rising costs and economic constraints, traditional blockbusters and shiny new home consoles face more profitability challenges than they once did — but new digital business models help game companies endure, with the happy side effect that they can build longer-term relationships with fans.
There’s something for everyone in the modern gaming landscape, and the way games journalists parse all this for their readers is beginning to change, too. You’d think this would make people happy, but recently this culture shift would appear to have broken out into full-on culture war online.
Prominent feminist critique — present in every other relevant medium, but new to games — has elicited massive backlash and threats to women working in the field. A female developer who created a text game about depression has been in the midst of weeks of online attacks over a salacious blog post published by a jilted ex who alleges she slept with a game journalist in exchange for a favorable review.
Despite the fact the journalist in question did not ‘review’ the game and wasn’t found to have allocated it any particular special treatment, the misogynistic “scandal” — and fans’ fear of women “censoring” their medium by seeking more positive and diverse portrayals — has launched an ‘ethical inquiry’ by fans campaigning to unearth evidence of corruption and collusion among people who they feel are too close to the games and developers they write about.
Their inquiry, passed around Twitter under the deeply sincere hashtag “#GamerGate”, alleges that writing op-eds about colleagues and peers is unethical, that a list of people who attended an academic conference together is proof of a conspiracy, and that any critic who pursues creators and projects that interest them is cynically promoting their friends. Some of them admit they’re afraid that “social justice warriors” will ruin video games.
Others still seem alarmed to see the games writing community so defensive about the inquest — unaware that writers on games have endured the frustration of labor within a product-driven system for years, and that subjectivity is their solution, something L. Rhodes aimed to explain to petitioners who don’t seem to realize that the “standards” they expect are somewhat at odds with the actual environment they wish for.
To the outside world it must look silly. Surely these campaigners understand that no meaningful reporting on anything takes place without the trust—and often friendship—of people on the inside. Stranger still is that beyond the fact this all looks suspiciously like an excuse to hound women’s voices out of the growing game industry, fans are calling for a wholly “objective”, product-oriented approach to a medium that’s clearly shifted into the domain of meaningful, subjective experiences and as such requires the addition of cultural critique, not solely “reporting” as the tech industry understands it.
Previous modes of writing on games generally involved “scoring” them, applying a supposedly neutral quality rating. Often these scores were handed down by magazines who’d received ad revenue from the very companies whose products they claimed to be neutrally evaluating, and those companies could (and did) threaten to pull advertising, or access to press events and review materials, if they didn’t like the score they got.
Happily, modern games have far fewer barriers. Independent writers frequently publish personal pieces about the indie games that have inspired them—there’s very little money to be made in either writing about or creating these things, which is liberating for people who’ve always wanted to approach games as objects of human, rather than corporate interest. Dialogue about games is more frequently considered by mainstream publications, and all this accessibility and diversity allows curators of game culture far more latitude to shape conversation about an exciting medium that’s finally blowing off the must and dust of a prior age.
It’s odd to see how firmly internet fans resist this, how infuriated they are that they may no longer be a defined “demographic” who must be catered to explicitly, that they are participants in a variegated culture instead of strictly delineated recipients of a “product or service.” Their response is to feel their very identity is under threat (and to levy Martin Luther King quotes, even).
The bizarre conspiracy theories circulating online (I occasionally consult on game designs and disclose those relationships, but there is an image circulating which inaccurately claims that I run a ‘PR firm’ where people pay me to cover things) feel something like a video game in and of itself. The GamerGate crusaders leap to employ legal terminology like fancy weapons they are clearly confused about how to wield. To them, this revolution of new voices, new platforms and new players appears to feel like the same sort of persecution games once experienced at the hands of Fox News and anti-violent game crusaders — it’s unfortunate their behavior has been so often in-step with those negative stereotypes of late.
One has to wonder if this is down to game fans being systems thinkers, who see the world as an ecosystem of curiosities to discover and solve. Everyone wants to feel they’re part of something bigger, after all, that they might be a hero of an underground society that no one else knows about. And Twitter exposes us all to the vocabulary of extremes, an intense world where even minorities can feel very loud (a good thing for #Ferguson, not so for video games).
As video games unshackle from old constraints, traditional fans double down on keeping the treehouse sacrosanct. The tension between “games as product” and “games as culture” is visible within these online controversies as everyone invested in the industry watches to see which will “win”. Someone should tell the internet conspiracy theorists they can relax — we’ll absolutely, definitely have both.
Leigh Alexander writes about the art, business and culture of games. She is editor at large of industry site Gamasutra, a columnist at Vice UK, and has contributed to major specialist press outlets like Kotaku, Edge and Polygon. Her work has appeared at Boing Boing, Slate, The Atlantic, The New Statesman, the Guardian and the Columbia Journalism Review, and she is the author of two ebooks, Breathing Machine and Clipping Through, about technology and identity.
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