TIME Photojournalism Links

The 10 Best Photo Essays of the Month

A compilation of the 10 most interesting photo essays published online in January, as curated by Mikko Takkunen

This month’s Photojournalism Links collection highlights 10 excellent photo essays from across the world spanning five continents, including Pete Muller‘s powerful work shot in the Ebola-ridden Sierra Leone. His two sets of photographs, featured below, were made on assignment for National Geographic, and are the first two in a four-part series examining the epidemic in West Africa. Muller’s pictures document the battle fought by medical workers, body collectors, and burial teams to bring the crisis ravaging Freetown and the country, under control. The story and images from the city’s King Tom cemetery are particularly harrowing; in just a few months, it has been expanded to three times its former size and the large number of fresh burial mounds make it look more like a construction site than a typical graveyard.

Pete Muller: How Ebola Found Fertile Ground in Sierra Leone’s Chaotic Capital | How the Fight Against Ebola Tested a Culture’s Traditions (National Geographic News)

Uriel Sinai: In Africa, Mosquito Nets Are Putting Fish at Risk (The New York Times) These stunning photographs by Uriel Sinai from Kenya, Tanzania, and Zambia, show how mosquito nets meant for Malaria protection have ended up being widely used in fishing, since they are cheaper than actual fishing nets and can be even more effective, especially in shallow waters.

Andy Spyra: The enemy within: Boko Haram’s reign of terror across Northern Nigeria | The enemy within: A closer look at survivors of Boko Haram attacks across Northern Nigeria (The Washington Post In Sight) The German photographer has spent more than three years documenting the northern Nigeria. His pictures provide a rare view into communities under Boko Haram’s terror.

Mosa’ab Elshamy: Exploring the Mawlids of Egypt (TIME LightBox) These excellent photographs capture spiritual celebrations within Egyptian Sufism.

Manu Brabo: In Ukraine, The Frozen Tears of Donetsk (Paris Match L’Instant) The Spanish photographer, known for his work in Syria, is now in Ukraine to document the upsurge in fighting. | See also Brabo’s work on the MSNBC and Al Jazeera America websites

Lynn Johnson: Healing Soldiers (The National Geographic) Compelling portraits of U.S. soldiers treating their war traumas by participating in art therapy, where they create painted masks to express how they feel. The images painted on them symbolize themes such as death, physical pain, and patriotism.

George Steinmetz: Treading Water (The National Geographic) These pictures from Florida’s southeastern coastline capture a region with a lot to lose as sea levels continue to rise.

Álvaro Laiz: Ninjas: Gold Rush In Mongolia (Wired Raw File) These photographs document the hard and dangerous work of amateur gold miners.

Mark Abramson: An Immigrant’s Dream for a Better Life (The New York Times Lens) Extraordinary, in-depth photo essay that follows the life of a young Mexican immigrant woman and her family in California.

Emanuele Satolli: In the Bag for North (TIME LightBox) Revealing still life images of Central American migrants’ sparse belonging on their journey toward the United States.

TIME portfolio

See What Undocumented Immigrants Carry Across the Border

Here are the ordinary objects undocumented immigrants take with them on their journey to the U.S.

Covering immigration issues can prove challenging for photographers – and not because access can be, at times, tough to obtain. Instead, image-makers such as Emanuele Satolli have to find new ways to depict immigrants’ hardship in a saturated visual landscape.

In 2007, when the Italian photographer lived in Guatemala, he realized that immigration affected the large majority of people he encountered. “Some are saving money to go North, others are enjoying their new houses after spending a few years in the U.S., while many women have to take care of their families after their husbands left for the U.S.,” he says. “I was impressed to see that immigration had such a strong [impact] on life there. And that’s why I wanted to dig deeper into this topic.”

Yet, he didn’t want to produce yet another series that depicted immigrants “crossing rivers or jumping on trains in their attempt to reach the American dream,” he says. “I had to try to find a new way to talk about this.”

And that new take came after reading a recent TIME LightBox article. “I was really inspired by [TIME’s International Photo Editor] Alice Gabriner’s post where she talked about how photo editors and photographers should work together to overcome visual challenges. In that post, she explained how [photographer] Alexandra Boulat tried to find a new way to talk about the Palestinian tragedy.”

That was in 2006, when Boulat, who had documented wars since the 1990s, had grown frustrated of “photographing endless scenes of violence in the same way she had for years, fearing that these pictures had lost their impact,” Gabriner wrote. “As a result, she began taking different kinds of pictures, focusing on the ordinary and details of normal life.”

The ordinary and the details can be found in Satolli’s images of Central American immigrants. “I was interested in the few things these immigrants bring with them on this perilous and long journey,” he says. One man carried with him a small Virgin Mary statue, hair gel and toilet paper, among other objects. Another brought an extra pair of shoes, a bible, toilet paper and a cell phone, while another traveled with only one pair of glasses so “he’d look like a local,” says Satolli.

The 35-year-old photographer met most of his subjects at La Casa del Migrante, a refuge run by Scalabrinian missionaries in the border town of Tecún Umán in Guatemala where immigrants can get help and rest for two or three days.

Now, Satolli, who continues his work on immigration, hopes that his simple, yet powerful images will help humanize undocumented immigrants. It’s an especially important goal he says, at a time when we’re inundated by images that are just the opposite—“in which [dramatic scenes] become ordinary”—and when immigration is likely to take a central role in U.S. politics this year and in 2016.

Emanuele Satolli is an Italian photojournalist based in Rome. TIME LightBox previously published his photo essay The World’s Deadliest Drug: Inside a Krokodil Cookhouse in 2013.

Mikko Takkunen, who edited this photo essay, is an Associate Photo Editor at TIME. Follow him on Twitter @photojournalism.

Olivier Laurent is the editor of TIME LightBox. Follow him on Twitter and Instagram @olivierclaurent

Read next: The Best Pictures of the Week: Jan. 23 – Jan. 30

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TIME animals

Dogs Arrived in the Americas Only 10,000 Years Ago, Research Suggests

That's several thousand years after humans first migrated to the region

They may be man’s best friend, but new research indicates that dogs arrived in the Americas thousands of years after humans did.

According to a recent study, dogs only came to the region about 10,000 years ago, NBC News reports.

Researchers arrived at this conclusion by testing 42 D.N.A. samples taken from taken from ancient dog remains and comparing it with the same number of samples from previous studies. Their findings indicate canines came to the continent with a second wave of human migration, long after humans had initially settled in the New World.

The study’s lead author Kelsey Witt said in a statement that dogs were one of the earliest species to accompany human migration to every continent. “They can be a powerful tool when you’re looking at how human populations have moved around over time,” she said.

[NBC]

TIME portfolio

Matt Black Is TIME’s Pick for Instagram Photographer of the Year 2014

The Californian photographer has spent the last year putting poverty on the map using Instagram

For many of his Instagram followers, Matt Black is a newcomer. He joined the photo-sharing app in December of 2013 to chart, through a series of gritty and deeply personal black-and-white photographs, the physical terrain of economic inequality in his native Central Valley of California, home to three of the five poorest metropolitan areas in the U.S.

“The Central Valley is this kind of vast unknown zone,” Black says. “These towns, these communities are right in the heart of the richest state in the richest country in the world. It’s halfway between Hollywood and Silicon Valley, and yet, you still have conditions like these,” where poor communities are left with bad roads, dirty water, crummy schools and polluted air.

Black’s work might be new to Instagram, but the 44-year-old photographer has spent more than 20 years exploring issues of migration, farming and the environment in the area. That was never his intention, though. “When I first started in photography, my goal was to get out of the Central Valley,” he says. “But it quickly became clear to me that if I had a significant thing to say, it would be about the place I’m from.”

Over 100 years, migration, farm labor and poverty have shaped the region, he says. “These are the places that actually produce what feeds the nation, and the irony is that we’re so dependent on these communities for food and yet rarely do people take time to actually look at them and understand what the challenges are, what these folks are facing — what their lives are like.”

Black’s Geography of Poverty project is designed to address these issues. “People should care because we’re all implicated in this system,” he says. “What we pay at the supermarket is what eventually goes to the farms and goes to the farm laborers. We’re all connected. So, [if] I can lift that veil and make that connection between what we eat, the choices we make, and how that impacts real people — communities — that’s the role I can play.”

The best way to do so, Black explains, was by using the unlikeliest of platforms for a photographer who developed his visual identity at a regional newspaper where black-and-white fiber paper prints were the norm.

There’s no doubt that Black is an unconventional choice for Instagram Photographer of the Year. For one thing, he doesn’t always uses an iPhone to shoot the images he posts on his feed – “It’s a mixture of iPhone and a Sony RX 100 camera,” he says, “but it seems like the convention is: if you’re upfront about it, then you’re not cheating, so I’ve been upfront about it.” Second, he’s not a prolific user. In the year since he joined the photo-sharing network, he’s posted 73 images – an average of one photograph every five days. That’s because he doesn’t look at Instagram as a daily journal. “I want each image to contribute and advance this portrait that I’m building, and if I feel like the images that I shot don’t meet that standard, then I don’t publish that day. I’ll wait until the next time.”

For him, Instagram’s appeal resides in its mapping feature – which allows photographers to add geographic coordinates to their images. “Maps are fantastic,” says Black. “They [offer] a complementary augmentation of reality. Photography and maps are similar: they’re born out of the same idea of describing a place for another person to engage with. And, they are right there, together, on that same platform. Without this map, I would not be on Instagram.”

The mapping feature might have attracted Black to Instagram, but the newfound freedom and sense of community is what kept him on the photo-sharing app. “I started Geography of Poverty with 20 followers. I had no clue if people would even understand what this was, and [I didn’t know] whether or not people would want to engage with me over these issues.”

To his surprise, Black found that Instagram users valued substance, engaging with the photographer and his work. “That’s reflected in the comments,” he says. “It’s interesting because in my other work, which are long-term photo essays, I’d spend one or two years trying to tell a story, and people wouldn’t have an opportunity to respond. It was top-down. On Instagram, it’s an unfolding, ongoing narrative, and people engage with that in a new way. It’s something they choose to receive. People take it in. People receive the work in a more intimate way. It’s right there, close to them. You don’t get that same reaction from a gallery show or from a book.”

This, he adds, offers “a fantastic opportunity for photographers to have an independent voice. There are hundreds of millions of people on Instagram wanting to engage with photography. If you’re a photographer working on these issues for so long, how can you not want to reach those people?”

Matt Black is a freelance photographer based in California. Follow him on Instagram @mattblack_blackmatt. In 2013, David Guttenfelder was TIME’s Instagram Photographer of the Year.

Phil Bicker, who edited this photo essay, is a Senior Photo Editor at TIME.

Olivier Laurent is the editor of TIME LightBox. Follow him on Twitter and Instagram @olivierclaurent

TIME migration

Nearly 5,000 Refugees Were Killed in 2014, Data Shows

Syrian Refugees' Hunger Strike Outside Greek Parliament
Anadolu Agency—Getty Images Syrian refugees wait in tents during a hunger strike outside the parliamentary building in Athens on Nov. 30, 2014

The majority died attempting to cross the Mediterranean

The number of refugees killed while fleeing their home countries more than doubled in the past year, according to data released by the International Organization for Migration (IOM), which said the toll for 2014 was nearly 5,000

According to the New York Times, citing IOM spokesman Leonard Doyle, about 3,000 of those people drowned while crossing the Mediterranean Sea, up from 707 out of 2,376 last year.

Doyle added that a majority of the refugees were from Iraq, Syria and Palestine, killed in the process of escaping escalating conflicts.

[NYT]

TIME europe

Pope Urges ‘Aged and Weary’ Europe to Accept Migrants and Reject Hunger

Pope Francis delivers his speech at the European Parliament in Strasbourg, eastern France, on Nov. 25, 2014.
Remy De La Mauviniere—AFP/Getty Images Pope Francis delivers his speech at the European Parliament in Strasbourg, France, on Nov. 25, 2014

The Pontiff uses address to the European Parliament to argue that migrants need "acceptance and assistance"

At many times in Europe’s turbulent history religious leaders have turned a blind eye to violence and discrimination. At other times faith itself has set the battleground. This awareness heightened both the strangeness and the poignancy of the Nov. 25 speech by Pope Francis to members of the European Parliament in Strasbourg.

The Pontiff wasn’t the most obvious person to deliver hard truths to elected politicians about the rising threats to the democracies they serve, or, as head of the Catholic Church, to convey a blast against global corporations that undermine the democratic process by co-opting institutions, as he resonantly expressed it, to “the service of unseen empires.” Yet standing at the lectern at the center of the plenary chamber, peering through wire-rimmed reading glasses at his script, he did these things and more. The leader of a religion that has created its share of fractures made an eloquent plea for the European Union to rediscover its founding principles of “bridging divisions and fostering peace and fellowship.”

Many factors gave urgency to his words. Europe is grappling with soaring unemployment in the midst of global economic instability and the relentless problems of the euro zone. There is a war within its own borders while brutal conflicts on other continents affect the security of European nations and citizens. The interlocking challenges are compounded by voters’ dwindling trust in the political classes. In speaking to members of these classes, the Pope aimed, he said, “as a pastor to deliver a message of hope” to “a Europe that gives the impression of feeling aged and weary.” A glance around the chamber — built as a hemicycle to encourage members of the Parliament from different political groupings to see each other not as opponents but colleagues — reinforced just how timely that papal message was and the extent to which politicians have become, like the Catholic Church in its darker periods, part of the problem as well as its solution.

Pope Francis emphasized the centrality of human dignity and the equal value of every life. He did so to an assembly of 751 MEPs and other European officials that severely underrepresents the diversity of European populations — only 36.75% of lawmakers are women and only about 5% are from ethnic minorities — while substantially representing views that the Pope singled out for criticism. “One of the most common diseases in Europe, if you ask me, today is the loneliness of those who have no connection to others,” he said. This phenomenon could be observed among the isolated old and the alienated young, the poor and “in the lost gaze of the migrants who have come here in search of a better future.”

“Unity doesn’t mean uniformity,” the guest speaker told an audience overwhelmingly composed of middle-aged white men in suits. “In point of fact all real unity draws from the diversities that make it up.” To that audience he set out a list of priorities. It was, he ventured, “intolerable that people are dying each day of hunger while tons of food are thrown away each day from our tables.” He won a round of applause with a call “to promote policies that create employment but above all it is time to restore dignity to work by restoring proper working conditions.” He also highlighted Europe’s failure to achieve “a united response to the question of migration. We cannot allow the Mediterranean to become a vast graveyard. The boats landing daily on Europe’s shores are filled with men and women who need acceptance and assistance.”

Listening to him were members of mainstream parties who have contributed to that failure and representatives of fringe parties — now achieving such electoral success that they may not for much longer remain on the fringes — who are arguing for the dissolution of the European Union and the turning away of migrants. It seems unlikely that members of the U.K. Independence Party (UKIP), or France’s hard-right National Front party will have been swayed by his words any more than Ian Paisley, at the time the apparently implacable voice of Northern Irish Protestant loyalism, could be persuaded to give a fair hearing to Pope John Paul II’s 1988 speech to the European Parliament, the last such address by a Pontiff to the body until Francis took the floor.

Eventually, however, Paisley did learn to stop bellowing and to prize peace above division, at least to some extent. European history is full of such encouraging examples alongside its gloomier lessons. Pope Francis reminded Europe of its capacity for good. In so doing, he continues to reassert the capacity of his office to do the same.

MONEY Millennials

10 Places Millennials Are Moving For Bigger Paychecks

140918_CAR_MillennialsMove_NewOrleans
John Coletti—Getty Images With 5.1% unemployment and low-priced homes, New Orleans is a top town for millennials.

Over the past five years, Gen Yers have decamped for some surprisingly pricey cities in search of a higher-paying job.

Millennials are on the hunt for high-paying jobs, and they’re moving to some unexpected places to find them, according to a new report out today.

Bruised by the rough post-recession job market, Gen-Yers are moving from lower-cost cities to places with a higher cost of living but more plentiful and lucrative jobs, a RealtyTrac analysis of Census data from 2007 through 2013 found.

“Millennials are attracted to markets with good job prospects and low unemployment, but that tend to have higher rental rates and high home-price appreciation,” says Daren Blomquist, vice president of RealtyTrac. “It’s a tradeoff.”

In the 10 U.S. counties with the biggest increase in millennials, the average unemployment rate is 5.2%, well below the national average of 6.1%. The average household income is $62,496, vs. $51,058 nationally. The median home price is $406,800 (nearly double the U.S. median of $222,900), while a three-bedroom apartment rents for $1,619 a month on average, just over the national average of $1,550.

Riding the robust job market in the D.C. area, two counties in Northern Virginia with unemployment rates below 3.7% top the list. But not all places that the 69-million-strong millennial generation are flocking to are expensive. New Orleans, where the median home price is $140,000, edged out San Francisco, where tech jobs may be plentiful but the median home price is nearly $1 million.

New Orleans, where the unemployment rate is 5.1%, is a transportation center with one of the busiest and largest ports in the world, as well as tons of jobs related to the local oil refineries. Denver, Nashville, and Portland, Ore., all top 10 areas, offer median home prices below $300,000 and a diversity of jobs in technology, health care, and education.

Perhaps the most surprising millennial magnet: Clarksville, Tenn, the fifth largest city in the state behind Nashville, Memphis, Knoxville, and Chattanooga. Forty five miles north of Nashville, it benefits from spillover from that city’s strong job market, but Clarksville also has its own industrial base, plus nearby Ft. Campbell and Austin Peay State University. The unemployment rate: 4.7%.

Here are RealtyTrac’s top 10 destinations for millennials on the move:

Rank County State Metro Area % Increase in Millennial Population, 2007-2013 Milennials % of Total Population, 2013 Median Home Price, April 2014 Average Monthly Apartment Rent (3 beds), 2014
1 Arlington County Va. Washington, DC 82% 39% $505,000 $1,996
2 Alexandria City Va. Washington, DC 81% 34% $465,000 $1,966
3 Orleans Parish La. New Orleans 71% 30% $140,000 $1,190
4 San Francisco County Calif. San Francisco 68% 32% $950,000 $2,657
5 Denver County Colo. Denver 57% 33% $270,000 $1,409
6 Montgomery County Tenn. Clarksville 46% 31% $128,000 $1,016
7 Hudson County N.J. New York 44% 31% $330,000 $1,643
8 New York County N.Y. New York 43% 32% $850,000 $1,852
9 Multnomah County Ore. Portland 41% 28% $270,000 $1,359
10 Davidson County Tenn. Nashville 37% 29% $160,000 $1,131
TIME Innovation

Five Best Ideas of the Day: August 20

1. Smart labels that monitor food can reduce food-related illness and waste.

By Adrienne LeFrance in the Atlantic

2. With a “Right to Work” law that lets refugees earn a living, Uganda avoids the pitfalls of wartime migration. Other countries can too.

By Gregory Warner in National Public Radio

3. Integrate the protests: Why Ferguson needs a “Freedom Summer.”

By Jay Caspian Kang in the New Yorker

4. To deter Putin and defuse the crisis in Ukraine, policymakers must be creative, strategic and collaborative.

By David Ignatius in the Washington Post

5. Extra ISP fees for companies like Netflix only stifle Internet innovation.

By Reed Hastings in Wired

The Aspen Institute is an educational and policy studies organization based in Washington, D.C.

TIME U.S.

How LeBron James Is Just Like Us

Miami Heat
Miami Herald—MCT via Getty Images Miami Heat's LeBron James talks with the media during a press conference at the AmericanAirlines Arena on June 17, 2014, in Miami.

The NBA player faced that excruciating tension that comes with modern mobility: choosing between home and opportunity.

Every schoolchild in America should have to read LeBron James’ marvelously hokey essay in Sports Illustrated explaining why he’s going home to northeast Ohio. Before that, of course, they should watch a brief clip of 2010’s infamous The Decision special on ESPN. Four years ago this month, the NBA superstar announced he was leaving Cleveland and “taking [his] talents to South Beach” where he thought he would have the best “opportunity” to win championships.

In one simple, 6’8” lesson, attentive students would grasp a fundamental tension that lies at the core of American history and culture: the conflict between the comfort of home and the lure of one’s dreams.

We Americans still like to think of our country as full of new beginnings, what sociologist Philip Slater once called “a culture of becoming.” Our uniqueness, as Slater put it, has always been “in our aptitude for change and our willingness to engage in continual self-creation.”

But a country that prides itself on its mobility—geographic, economic and otherwise—is, by definition, built on a foundation of painful separations, discarded identities and homesickness.

When James left Cleveland to win championships elsewhere, he was labeled a shallow, narcissistic ingrate who was turning his back on the people who had raised and nurtured him. Much of the country seemed to agree. But in his letter explaining why he’s returning to Cleveland, James took great pains to declare that home and family were more important to him now than professional success. He mused about the importance of raising his family in his hometown of Akron, 40 minutes south of Cleveland. “My relationship with Northeast Ohio is bigger than basketball,” he wrote.

I suppose all cultures sanctify the home, but Americans need to add that extra dose of schmaltz. If James’ experience tells us anything, it’s that—myths aside—following your dreams always has come at personal cost.

In our cultural imagination, “home sweet home” is where our genuine selves reside. Once we venture beyond its radius, beyond the roles ascribed to us by birth, we risk being accused of trying to be something that we’re not. We commonly employ terms like “wannabe,” “poseur,” “social climber,” and “sellout” to keep people in their place.

It turns out that the very concept of an authentic self is a product of modern mobility.

The idea emerged in Europe in the 16th Century with the end of feudalism and the emergence of a capitalist economy. Suddenly it became possible for more and more people to leave the place and class in which they were born. In new urban environments with mixed populations, people were no longer sure where they belonged in society or how they should relate to their neighbors. “The pleasures and possibilities of social mobility,” Boston University anthropologist Charles Lindholm has written, “coincided with potentials for guile and deceit.” In a world where former inferiors could pretend to outrank you, you put a premium on people’s ability to honestly declare who they really were.

For the longest time, Mexicans who chose to remain in their home country viewed emigrants to the U.S. with a mixture of admiration, resentment and envy. They used a derogatory term for their U.S.-born cousins that meant something like “watered-down Mexican” and suggested these Americanized relatives had cashed in their culture for material possessions.

In her book, The Warmth of Other Suns, Isabel Wilkerson writes of the pressure many black migrants to the North felt when they made return visits to their family and friends who remained in the South. Her own mother worried about appearances as she drove back to her hometown of Rome, Georgia, in her brand-new 1956 Pontiac. “No migrant could, none would dare let on that their new life was anything less than perfect,” she wrote. “They had to prove that their decision to go north was the superior and right thing to do.”

If the expectations and resentment of others weren’t enough, those who’ve gone off to seek better lives have always been susceptible to the scourge of loneliness. In the 18th and 19th Centuries, American doctors widely acknowledged and took homesickness seriously, according to Weber State University historian Susan G. Matt. Newspapers published the tragic stories—and sometimes letters—of migrants who suffered from nostalgia, as homesickness was then called. In 1887, a 42-year-old Irish priest, J.M. McHale, reportedly fell ill not long after arriving in New York. “I cannot eat; my heart is breaking. … I am homesick,” he is quoted as saying. “My dear country, I will never set foot on your green shores again. Oh my mother how I long to see you.” Shortly after this proclamation, he lost consciousness and died. Nostalgia was listed as the cause of death.

Throughout the 20th Century, scholars documented the psychological pressures of socioeconomic mobility. In 1956, University of Chicago sociologist Peter M. Blau concluded that the upwardly mobile can suffer from having to “choose between abandoning hope of translating his occupational success into social acceptance” by his new peer group and “sacrificing valued social ties and customs” of the peers he grew up with. In 1973, University of North Dakota sociologist Alfred M. Mirande found that “upwardly mobile persons are relatively isolated from kin and friends, while downwardly mobile person have the highest level of kinship participation and are not isolated from friends.”

Today, despite the triumph of global capitalism, an individual’s origins are still seen as the source of their authentic selves while their aspirational selves are vulnerable to accusations of phoniness.

The Pew Research Center’s 2008 study on American mobility found that most Americans have moved to a new community at least once. Jobs and business opportunities are the most frequently cited reasons people give for moving today. By contrast, three-quarters of those who have remained in their hometowns their entire lives cite the pull of family ties as the main reason for staying put.

LeBron James, while a whole lot wealthier than the rest of us, faced the same dilemma as millions of Americans, past and present. That excruciating tension between the tug of home and the allure of opportunity has been central to so many family dramas and the source of so much resentment and guilt. After more than two centuries of mobility, maybe what all Americans need are those t-shirts you see fans wearing in Cleveland. You know, the ones that say “Forgiven.”

Gregory Rodriguez is publisher of Zocalo Public Square, for which he writes the Imperfect Union column. This piece originally appeared at Zocalo Public Square.

TIME Immigration

Pope Francis: Child Migrants to U.S. Must Be ‘Welcomed and Protected’

Pope Francis waves as he leads his Sunday Angelus prayer in Saint Peter's square at the Vatican on July 13, 2014.
Tony Gentile—Reuters Pope Francis waves as he leads his Sunday Angelus prayer in Saint Peter's square at the Vatican on July 13, 2014.

Immigrants "continue to be the subject of racist and xenophobic attitudes" said the pontiff, as the U.S. struggles to deal with a wave of unaccompanied child migrants at its southern border

The Pope has called for tens of thousands of unaccompanied child migrants to be “welcomed and protected” as they attempt to enter the U.S. from Central America and Mexico.

In a letter read Monday at a Vatican conference in Mexico City on human migration and development, Pope Francis said migration “has now become a hallmark of our society and a challenge.”

The Vatican Radio translation continues with the Pope noting: “Many people forced to emigrate suffer, and often die, tragically; many of their rights are violated, they are obliged to separate from their families and, unfortunately, continue to be the subject of racist and xenophobic attitudes.”

The pontiff calls on nations to become more welcoming towards migrants, singling out the increasing numbers of children who migrate alone as deserving special care and attention.

“They are increasing day by day,” the Pope said, in a reference to the rising number of unaccompanied child migrants attempting to cross the U.S. border. “The humanitarian emergency requires, as a first urgent measure, these children be welcomed and protected.”

Pope Francis ended the letter by suggesting that the international community should inform migrants about the dangers of their journey and instead promote development in their home countries.

In an accompanying press statement, the Vatican noted since October, the U.S. has detained around 57,000 unaccompanied children, double the number from the same period last year.

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