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---
title: Rosa Parks 60 Years Later: What You Think You Know Is Wrong
description: Yes, she was arrested on Dec. 1, 1955, for refusing to give up her seat—but that's not the whole story
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author: Lily Rothman
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article:published_time: 2015-11-30T20:00:50.000Z
article:modified_time: 2026-10-05T08:40:11.310Z
article:section: History
og:title: Rosa Parks 60 Years Later: What You Think You Know Is Wrong
og:description: Yes, she was arrested on Dec. 1, 1955, for refusing to give up her seat—but that's not the whole story
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og:image:alt: Rosa Parks Gets Fingerprinted
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twitter:description: Yes, she was arrested on Dec. 1, 1955, for refusing to give up her seat—but that's not the whole story
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![](https://static.time.com/v3/assets/bltea6093859af6183b/blt551a172c535d4763/69887309196cf4856b039364/parks.jpeg?branch=production&width=1200&quality=75&auto=webp&crop=16:9)


# You Still Don't Know the Whole Rosa Parks Story

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<!-- video src="https://cdn.jwplayer.com/manifests/m2YjoEMW.m3u8" -->
## Video: The Fable of Rosa Parks

[Watch (HLS stream): The Fable of Rosa Parks](https://cdn.jwplayer.com/manifests/m2YjoEMW.m3u8) (3:27)

![The Fable of Rosa Parks](https://cdn.jwplayer.com/v2/media/m2YjoEMW/poster.jpg?width=720)

_Published 2015-11-30. What people think they know about Rosa Parks and what actually happened can be two very different things. Professor Jeanne Theoharis deconstructs the fable of Rosa Parks._


by [Lily Rothman](https://time.com/author/lily-rothman/) and [Arpita Aneja](https://time.com/author/arpita-aneja/)

Nov 30, 2015 8:00 PM UTC

by [Lily Rothman](https://time.com/author/lily-rothman/) and [Arpita Aneja](https://time.com/author/arpita-aneja/)

Nov 30, 2015 8:00 PM UTC

You probably think you know the story of Rosa Parks, the seamstress who refused to move to the back of the bus in Montgomery, Ala., 60 years ago—on Dec. 1, 1955—and thus galvanized the bus boycott that was a defining moment in the American civil rights movement. You also probably think you know what she looks like — from her mugshot most likely, or a picture of her being fingerprinted, or perhaps a later photo of her seated, looking out the window, on an integrated bus.

But those three images are often taken out of context and, more importantly, only tell part of the story, according to historian Jeanne Theoharis, distinguished professor of political science at Brooklyn College and author of _The Rebellious Life of Mrs. Rosa Parks_

The mugshot and finger-printing images often used to illustrate stories about her stand on the bus were actually taken months afterward, after she presented herself for arrest when Montgomery criminalized the carpools that the city’s black community was using to orchestrate the bus boycott. The bus image meanwhile was staged at a later date; the man sitting in the seat behind her is a reporter.

While it’s not good that many people might assume those first two images came from Dec. 1, 1955—when there were no reporters or cameras around—the bigger issue, Theoharis says, is that they show her as a passive, quiet, accidental player in the civil rights struggle rather than the life-long activist she really was. And the problems with the pictures can be seen as a metaphor for the problems with the whole story of Rosa Parks.


At this point, many people [do know](http://time.com/3603948/jesse-jackson-rosa-parks/) that Parks was active with her local NAACP chapter and was not merely a tired woman who wanted to rest her feet. But, Theoharis explains, even that expanded version of the Rosa Parks story is incomplete—and the flawed story that is often celebrated by the nation has implications that echo through the six decades between then and now. It is, Theoharis says, a “fable” purposefully designed to communicate a lesson to Americans, even if that lesson doesn’t do justice to the truth.

“I purposefully use the word fable and not myth because I think fables give morals, they tell us things that we’re supposed to learn. And that’s why I think it’s so dangerous,” she says. “These words trap her.”

The fable dates all the way back to the beginning of Parks’ stand. Segregationist citizens of Montgomery began to spread rumors about Parks shortly after her arrest: that she was from out of town, she was really Mexican, she was a Communist, even that she had a car so she didn’t need the bus. So positioning Parks as a meek Christian entangled in a sudden mess rather than a woman who had been an activist for decades was a savvy move by her allies.


But that decision, expedient at the time, obscures the true extent of her courage on Dec. 1, sixty years ago. “Perhaps the most courageous thing about what she does that night is the fact that there’s nothing to suggest that night that making a stand will do anything different than it had the previous times…and there’s much to suggest that something bad will happen,” she explains.

In fact, Parks had already been kicked off the bus by the very same driver in the past, and she also knew that being arrested, as an African American woman in the South, was extremely dangerous. And even though the bus boycott was ultimately successful, it did hurt Parks: her health suffered and her family was nearly crippled economically. Theoharis says her personal writings show that she felt “lonely and crazy” during this period.

It’s possible Parks was inspired by the news that [the men who had lynched Emmett Till would go free](http://time.com/4008545/emmett-till-history/). Thanks in part to a large archive of Parks’ papers that have only recently been made available to researchers, Theoharis was able to draw the connection between the two events. (The newly available papers are incorporated in the revised edition of Theoharis’ book, which was published last week.) Parks was driven not just by the violence against Till, says the historian, but the way the legal system didn’t address it; it’s the same kind of frustration that motivates today’s Black Lives Matter movement.


That’s the trouble with positioning Rosa Parks as a relic of history, Theoharis says, rather than as a defining figure in a continuum that stretches in both directions. “We fall back on stock images. We fall back on the ways we’re comfortable with her, as a quiet seamstress in a movement that was long ago,” Theoharis says. “But Rosa Parks at the end of her life was saying there’s still more work to be done.”

**_Read more about Rosa Parks, here in the TIME Vault:_** [Double-Edged Blade](http://time.com/vault/issue/1956-01-16/page/22/)


## Transcript

[ MUSIC ] Fables give morales, right? They tell us things that we're supposed to learn. And that's why I think it's so dangerous. [ MUSIC ] The classic story, or the classic fable is Rosa Park's Is the first to resist on the bus. She sits down and she's arrested. It's a one day thing for her so she has the opening role and it ends at 1965. So I think the fable starts actually during the boycott itself. Rumors kind of snake through Montgomery's white community and they're all about how she's an NAACP plant She's a communist plant. And so, in part in response, people then start to foreground that she's a good Christian seamstress.

A long frustration erupted when a colored seamstress riding on a bus refused to honor the traditions of segregated seating. Rosa Parks had been active politically for about two decades before she makes up her stand. Well we hope to achieve equal rights as any human being deserves. She'd been kicked out the bus both by this bus driver before and other bus drivers She'd made stands before around other issues of segregation. She knows what can happen if you get arrested. The Parks family struggled economically for a decade after her arrest, so they never find steady work again. The fable makes her meek, makes he quiet.

And makes her contribution really limited to that one day. [ MUSIC ] So there are two kind of famous pictures that most of us have scene. There's a very famous picture of Rosa Parks' mug shot. And then a picture that often accompanies it of her getting fingerprinted. How the boycott is sustained is by Montgomery's black community organizing this incredibly elaborate carpool system. But then the city takes a stand in February to try to do away with the boycott altogether. It indites 89 of the boycott leaders. One of those leaders is Rosa Parks. And so, what we are seeing in those pictures is Rosa Parks' mug shot and being finger printed in February of 1956 when they are being arrested because of their activities around the boycott, not when she is arrested in December 1, 1955.

These Pictures in the ways that we think we know what they show and what they actually show to me, are also kind of a metaphor for the ways that we think we know Rosa Parks. You know, certainly the media played a big role in the Southern civil rights movement, and in bringing images of the Southern civil rights movement to the American public. But, it also constrained what we saw. Even as the cameras turn on protests in Birmingham in 1963, we see much fewer cameras in Detroit, where Rosa Parks is living, in LA, in New York. I think the fable Puts the movement in the distant past. It holds it up to kind of chastise or diminish Black Lives Matter and misses, I think, the real continuities and the ways that people like Rosa Parks would be standing with the Moral Mondays movement, with the Dream Defenders, with the Black Lives Matter movement.

[ MUSIC ]

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