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title: ISIS is the Antithesis of the Holy Pilgrimage
description: This year, hajj will take place against the ugly backdrop of a group that has come to represent the antithesis of what the pilgrimage signifies
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og:description: This year, hajj will take place against the ugly backdrop of a group that has come to represent the antithesis of what the pilgrimage signifies
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og:image:alt: Crowd at Kaaba ahead of upcoming Eid al-Adha
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![](https://static.time.com/v3/assets/bltea6093859af6183b/bltb540a6413b1032ef/6986a647169ab027dc27b7a5/hajj-kaaba-pilgrimage-mecca.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9)


# ISIS is the Antithesis of Hajj, the Holy Pilgrimage

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<!-- video src="https://cdn.jwplayer.com/manifests/QFjP70IG.m3u8" -->
## Video: What the ISIS Flag Says About the Militant Group

[Watch (HLS stream): What the ISIS Flag Says About the Militant Group](https://cdn.jwplayer.com/manifests/QFjP70IG.m3u8) (2:12)

![What the ISIS Flag Says About the Militant Group](https://cdn.jwplayer.com/v2/media/QFjP70IG/poster.jpg?width=720)

_Published 2014-09-17. The black and white standard of the Sunni militants gives some insight into how the group sees itself_


by 

[Patheos](https://time.com/author/patheos/)


## Patheos


Contributor

Sep 30, 2014 10:08 PM UTC

![Crowd at Kaaba ahead of upcoming Eid al-Adha](https://static.time.com/v3/assets/bltea6093859af6183b/bltb540a6413b1032ef/6986a647169ab027dc27b7a5/hajj-kaaba-pilgrimage-mecca.jpg?branch=production&width=1200&quality=75&auto=webp&crop=3:2)

Muslim pilgrims from all around the world circle counterclockwise Islam's holiest shrine, the Kaaba, ahead of upcoming Eid Al-Adha (Feast of Sacrifice) at Masjid al-Haram (the Grand Mosque) in the Muslim holy city of Mecca, Saudi Arabia on September 30, 2014.

Muslim pilgrims from all around the world circle counterclockwise Islam's holiest shrine, the Kaaba, ahead of upcoming Eid Al-Adha (Feast of Sacrifice) at Masjid al-Haram (the Grand Mosque) in the Muslim holy city of Mecca, Saudi Arabia on September 30, 2014. Anadolu Agency—Getty Images

by 

[Patheos](https://time.com/author/patheos/)


## Patheos


Contributor

Sep 30, 2014 10:08 PM UTC

![](https://static.time.com/v3/assets/bltea6093859af6183b/blt16ad6be1afbf1cb7/6986969635ba6f9c68c02770/patheoslogo_blue.jpeg?branch=production&width=1080&quality=75&auto=webp)

_This_ [_article_](http://www.patheos.com/blogs/altmuslim/2014/09/hajj-2014-how-isis-is-the-anthesis-of-the-holy-pilgrimage/) _originally appeared on_ [_Patheos_](http://www.patheos.com/)_._ 

Every year during the time of hajj a feeling of nostalgia overcomes me as the media begins covering one of the world’s largest annual religious gatherings. Although I performed hajj almost nine years ago, the experience feels like yesterday. It was the journey of a lifetime.

But this year, hajj will take place against the ugly backdrop of a group that has come to represent the antithesis of what the pilgrimage signifies: Unity through diversity, brotherhood and equality, and the sanctity of religion, its symbols and holy places.

As ISIS sends another two hundred thousand Muslim Kurds fleeing into Turkey after terrorizing Christian, Yazidi, and other populations for months, millions of pilgrims in Islam’s two holiest cities are gathered to peacefully commemorate Abraham, the father, not only of Islam, but of Judaism and Christianity.

The entirety of the hajj takes place in and around Mecca and commemorates the life and struggles of Abraham, who is revered as an important prophet in Islam. Many of the themes and rituals of hajj focus on Abraham’s devotion and submission to God and the sacrifices that he and his family made. They include walking in the footsteps of Hagar, the mother of Ishmael, whom all Muslims emulate when they perform the required ritual known as _Sa’i_. During the ritual pilgrims run or walk swiftly in Hagar’s footsteps to commemorate her desperate search for water for her young son — water which eventually gushed up at his feet in what would become known as the well of Zamzam.


Another major theme of hajj is the interconnectedness of humankind, which is demonstrated by the simple white pieces of cloth which all male pilgrims wear during the duration of the hajj, no matter from where in the world they come.

One of the first things that struck me when I landed at the airport in Jeddah was the variety of airlines, each carrying pilgrims who had come for one singular purpose – to perform the fifth pillar of Islam which is required of all adult Muslims at least once in their lifetime if they are physically and financially able to make the journey. While I was unable to communicate in words with most of the pilgrims who hailed from every part of the world, there was little need for words. We all performed the same rituals, speaking an unspoken language of common purpose and objective.

Central for the diverse group of 2-3 million people gathered for communal worship, is the Kaaba, the cubical structure believed to have been built by Abraham and Ishmael as the first house of worship. One of the highlights of my trip, as it is for most pilgrims, was setting eyes on the Kaaba for the first time as it stood in its simple splendor in the center of a sea of humans circling around it.


At the end of the week 1.5 billion Muslims will celebrate Eid ul-Adha, the Festival of the Sacrifice, which commemorates Abraham’s willingness to sacrifice his son, a story also recounted in the Hebrew Bible. Muslims across the world mark the holiday by sacrificing a lamb and sharing its meat with those in need. This year, Muslim charities offer dozens of choices for people who want to sponsor a sheep in countries where poverty and war have made meat a rare and expensive luxury. This act of sharing with those in need is at the heart of two other major Islamic pillars, zakat, or poor-due, and fasting in Ramadan.

All of these acts of worship have the dual goals of bringing adherents closer to God and encouraging good character, including the good treatment of other people. _Ihsan_, or moral excellence, is said to be the highest level of Islam.

Especially at this holy time, the stark contrast between the lofty goals of the religion and the actions of groups like ISIS, Boko Haram and others who make a mockery of Islam with their brutal and merciless behavior is a painful reminder that religion is not about terminology or slogans. Rather, true religion is explained in a saying of the Prophet Muhammad, “I was only sent to perfect good character.”


_Ameena Jandali is the Content Director for_ [_ING_](http://www.ing.org)_. Islamic Networks Group (ING) is a non-profit organization that counters prejudice and discrimination against American Muslims by teaching about their traditions and contributions in the context of America’s history and cultural diversity, while building relations between American Muslims and other groups._ 

_Read more from Patheos:_ 

* [Hajj, the Greatest Jihad: Not What I Hoped, But Everything I Needed](http://www.patheos.com/blogs/altmuslim/2012/12/my-hajj-reflections-the-greatest-jihad/)
* [Hajj, Figuring Out the Reborn You](http://www.patheos.com/blogs/altmuslim/2012/10/beyond-the-hajj-figuring-out-the-reborn-you/)
* [Reflections on the Hajj: Establishing a Muslim’s Center](http://www.patheos.com/blogs/altmuslim/2013/10/reflections-on-the-hajj-establishing-a-muslims-center/)


## Transcript

[ MUSIC ] Images of masked militants carrying the stark black and white flag of ISIS, with the Islamic State in Iraq and greater Syria, have become commonplace across the Middle East. But what does the standard of the self- declared Islamic State say about the group and its supporters [ MUSIC ] The color, calligraphy, and choice of words on the flag reveal the group's history and also, its goals. The coarse, handwritten, Arabic script and white circle in the middle of the Isis flag are a copy of what's known as the seal of Mohammed. Which the prophet himself is believed to have used in his lifetime to seal letters he wrote to foreign leaders.

The use of that seal has a veneer of historical authenticity to ISIS's mission. The symbolic weight of its stark black and white tones is meant to represent the solid blank flag of the prophet Muhammad's war banner. [ MUSIC ] Experts say there's a kind of Islamic end of days element to the flag, pitting the forces of Islam against the Christian west. But the words on the flag are just as important. The power of the flag comes from the use of the words, there is no god but god. The word Allah is seen as sacred by Muslims and hence it becomes sacrilegious to desecrate the flag across the Muslim world.

For example, the Lebanese government, no fan of ISIS, called for burning the flag. To be banned, as burning anything with word Allah on it is viewed as an insult to Islam. The use of the flag is a conscious attempt by Isis to root itself in the history of Jihad and the desire to establish a [ UNKNOWN ], or Islamic State. Perhaps, the better we understand the group's symbol, the better we'll understand the cause. That has attracted so many people around the globe to fight in Iraq and Syria.

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