--- title: Behavior: A Book Ignites an Indian Uprising description: Sioux critics charge that bestselling Hanta Yo is demeaning Some two dozen Sioux Indians sat in a semicircle on a pine-shaded lawn in Lincoln, Neb. One by one the Sioux rose to denounce Hanta Yo,... canonical: https://time.com/archive/6881974/behavior-a-book-ignites-an-indian-uprising/ author: TIME article:opinion: false article:content_tier: free article:published_time: 1980-05-05T04:00:00.000Z article:modified_time: 2026-03-21T22:42:46.830Z article:section: U.S. og:title: Behavior: A Book Ignites an Indian Uprising og:description: Sioux critics charge that bestselling Hanta Yo is demeaning Some two dozen Sioux Indians sat in a semicircle on a pine-shaded lawn in Lincoln, Neb. One by one the Sioux rose to denounce Hanta Yo,... og:url: https://time.com/archive/6881974/behavior-a-book-ignites-an-indian-uprising/ og:site_name: TIME og:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltde093bcdab65f2d0/6988d9b9bc6cfc69913e2a3c/time-logo.jpg?branch=production og:image:width: 1200 og:image:height: 675 og:image:alt: TIME og:type: article twitter:card: summary_large_image twitter:title: Behavior: A Book Ignites an Indian Uprising twitter:description: Sioux critics charge that bestselling Hanta Yo is demeaning Some two dozen Sioux Indians sat in a semicircle on a pine-shaded lawn in Lincoln, Neb. One by one the Sioux rose to denounce Hanta Yo,... twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltde093bcdab65f2d0/6988d9b9bc6cfc69913e2a3c/time-logo.jpg?branch=production --- * [U.S.](/section/us/) # Behavior: A Book Ignites an Indian Uprising > Sponsored content. Supplied in partnership with Project Management Institute. 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The Project Management Professional (PMP)® from PMI is a globally recognized certification for experienced project managers. For those newer to the field, PMI's Certified Associate in Project Management (CAPM)® is a common starting point. Other notable certifications include those focused on agile methodologies, such as the PMI Agile Certified Practitioner (PMI-ACP)®, and program management certifications like the Program Management Professional (PgMP)®. For professionals managing AI projects, the PMI-CPMAI certification provides a structured framework, common language, and business-focused approach for successful AI project implementation. #### How does PMI support career growth for professionals? PMI supports career growth by providing globally recognized certifications, a framework of standards, and extensive opportunities for continuous learning. Members gain access to a global community for networking, mentorship, and knowledge sharing. The organization also produces research and thought leadership on emerging trends, helping professionals stay current with skills in areas like AI, agile practices, and strategic business management. These resources are designed to help professionals at all levels enhance their skills and advance their careers. #### What is the PMBOK® Guide? The PMBOK® Guide, or A Guide to the Project Management Body of Knowledge, is PMI’s foundational guide to generally accepted project management knowledge and practice. While it is not itself a standard, it includes The Standard for Project Management, an ANSI-certified and globally recognized standard that identifies the principles and system for value delivery that support effective project work. 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Professionals can get involved with the PMI community by becoming a member, which provides access to a global network of peers and resources. Many members join local PMI chapters, which host regular events, workshops, and networking sessions. Online, PMI's projectmanagement.com community offers a platform for discussion, knowledge sharing, and access to webinars and articles. Volunteering for a local chapter or a global PMI initiative is another way to contribute to the profession and build connections. #### What is the difference between PMP and CAPM? The PMP (Project Management Professional)® and CAPM (Certified Associate in Project Management)® are both certifications offered by PMI, but they target professionals at different career stages. The CAPM is an entry-level certification designed for individuals with little or no project experience, validating their understanding of fundamental project management knowledge and terminology. The PMP is for experienced project managers and requires a combination of formal education and years of documented project leadership experience, making it a more advanced and globally recognized certification. #### How does PMI support social impact? PMI supports social impact by helping individuals, nonprofits, NGOs, and communities use project management to turn purpose into measurable outcomes. Through the PMI Educational Foundation, PMI expands access to project management education for youth worldwide, including underserved and underrepresented populations. Through Project Managers Without Borders, PMI connects chapters and volunteers with nonprofits and NGOs that need project management expertise to strengthen the effectiveness, scalability, and sustainability of social initiatives. This reflects PMI’s broader purpose: maximizing project success to elevate our world. ### Sources * Project Management Institute | [pmi.org](/c/pmi-2026-q3/home?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI, "Earning Power: Project Management Salary Survey—Fourteenth Edition" | [pmi.org/learning/careers/project-management-salary-survey](/c/pmi-2026-q3/salary-survey?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI, "Global Project Management Talent Gap" | [pmi.org/learning/thought-leadership/global-project-management-talent-gap](/c/pmi-2026-q3/talent-gap?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI, "Maximizing Project Success" | [pmi.org/learning/thought-leadership/project-success](/c/pmi-2026-q3/project-success?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI, “Pulse Report 2025: Boosting Business Acumen” | [pmi.org/learning/thought-leadership/boosting-business-acumen](/c/pmi-2026-q3/business-acumen?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI, “Pulse of the Profession® 2026: Driving Success in Complex Projects” | [pmi.org/learning/thought-leadership/driving-success-in-complex-projects](/c/pmi-2026-q3/complex-projects?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI, “Step Up: Redefining the Path to Project Success with M.O.R.E.” | [pmi.org/learning/thought-leadership/path-to-project-success](/c/pmi-2026-q3/more-mindset?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) * PMI Education Foundation, PMIEF 2024 Annual Report, [pmi.org PMIEF 2024 Annual Report (PDF)](/c/pmi-2026-q3/pmief-report?i=f35d0628-8549-4c4c-94ee-ad67fbb9bbdb&cr=agentads-creative-pmi-v1) ### FAQ structured data (JSON-LD, optional) by [TIME](https://time.com/author/time/) May 5, 1980 4:00 AM UTC by [TIME](https://time.com/author/time/) May 5, 1980 4:00 AM UTC Sioux critics charge that bestselling Hanta Yo is demeaning Some two dozen Sioux Indians sat in a semicircle on a pine-shaded lawn in Lincoln, Neb. One by one the Sioux rose to denounce Hanta Yo, Ruth Beebe Hill’s bestselling book that reviewers have touted as the Indian version of Roots. Complained Ben Black Bear Sr., a steely-haired medicine man who addressed the crowd in his native Lakota: “I wouldn’t look upon the Indian people as behaving like pte \[buffalo\].” Neither would Hill, 66, who spent 30 years studying Indian culture to write her “documented novel” on the life of the Lakota Sioux in the late 18th and early 19th centuries. Published a year ago to rave reviews, the 834-page novel stayed on the bestseller lists for 28 weeks and sold more than 125,000 hard-cover copies. Producer David Wolper bought television rights and is preparing a miniseries. But now Indians have launched a campaign to discredit Hill and her book and to kill the TV project. Seven Sioux reservation councils recently passed resolutions condemning the book. Pickets follow the author around the country with signs saying HILL HAS A TONTO COMPLEX and HILL SPEAK WITH FORKED TONGUE. When Sioux protesters showed up to confront Hill at the University of Nebraska in Lincoln last week, the author angrily canceled her appearance. Said Hill: “We’ve been shafted by people who don’t know what they’re talking about.” Tribal councils are upset by passages referring to sexual practices, including homosexuality, oral sex as part of the marriage ceremony, the sodomizing of war prisoners and a brief mention of a woman who delivered a child and then ate some of the afterbirth. For the straitlaced Sioux, these references are a bit much. “The Lakota, next to the Cheyenne, were one of the most sexually restrained native societies that have been documented,” says Sioux Anthropologist Bea Medicine. Adds JoAllyn Archambault, a Lakota Sioux studying for her Ph.D. in anthropology at Berkeley: “No one’s objecting to what did happen—we tortured, we ate dogs. What we’re objecting to is what didn’t happen.” Most students of Indian history agree that Hill is right about the male homosexual (winkte in Lakota) having ritual status in Sioux society. The reference to oral sex is more elusive; Hill says she got it from John Gates, a prominent Sioux leader who is now dead. The afterbirth incident. she insists, actually occurred: “Don’t tell me the placenta thing puts down Indians. It’s a beautiful ceremony symbolic of the life force.” Outside the Indian reservations, the sexual objections count less than criticisms of Hill’s scholarship. She translates the book’s title as “Clear the Way,” and argues that it is both a war cry and a metaphysical statement of Lakota spiritualism. Among contemporary Sioux, her critics say, hanta yo is simply a throwaway phrase for dismissing an irritating child —equivalent to the English “scram.” And many are doubtful of Hill’s claim that she translated her novel from English to archaic Lakota and then back to English to catch Sioux rhythms and emotional tone. Says Sioux Author Vine Deloria Jr. (Custer Died for Your Sins): “How in hell do you type up a manuscript in an ancient language that has never been written down and apparently has no symbols or alphabet?” Now Hill says she has been misunderstood: she did not write a complete Lakota version, but translated important concepts and phrases into Lakota, researched the root meaning of each Lakota term, then redid the English version to fit. A more serious objection is that Hill has overstated Sioux individualism, extolling “the language of the ego” and depicting the Lakota as free from all restraints. Complains Tom Simms, a non-Indian who teaches on the Rosebud Reservation in South Dakota: “She takes a communal, family-oriented society and turns it into an individualistic society to the point where anyone can do anything he pleases.” Hill, a friend and ardent admirer of the radical individualist Ayn Rand, has been accused of projecting Rand’s notions onto the Sioux. One critic headlined his review of Hanta Yo, “Ayn Rand Meets Hiawatha.” The critics have also taken aim at Hill’s Sioux collaborator, Chunksa Yuha, who spent 14 years working on the book with her in return for room, board and cigarette money. In the introduction, Chunksa Yuha writes that he was “kept out of schools and away from contact with whites until age twelve” to learn the ancient, suppressed ceremonies. But Donald Gurnoe Jr., of the Minnesota Indian Affairs Intertribal Board, says Chunksa Yuha’s real name is Lorenzo Blacksmith, the son of an Episcopal deacon, and the National Archives show that Blacksmith attended Bureau of Indian Affairs schools when he was between the ages of five and 18\. Hill’s critics seem to think that any such book should have been written by an Indian, preferably a Sioux with a Ph.D, in anthropology. Says Deloria: “Why do these non-Indians want to write about Indians? Is Hanta Yo more accurate than Black Elk Speaks?”\* Hill replies coolly enough to the Anglo baiting: “These are not Indian-thinking people any more if they can’t accept Hanta Yo.” Deloria, Gurnoe, Archambault, Medicine and others have formed an ad hoc committee to lobby against Hanta Yo. Wolper, who sees a golden television property turning to lead, has proposed setting up a Sioux advisory board. For the lobbyists, that is not enough: at week’s end they were still demanding that the TV project be killed. \* For this 1932 classic, Black Elk, an Oglala Sioux medicine man who witnessed the massacre at Wounded Knee Creek, S. Dak., collaborated with white Author John G. Neihardt. ```json [{"@context":"https://schema.org","@type":"NewsArticle","@id":"https://time.com/archive/6881974/behavior-a-book-ignites-an-indian-uprising/","mainEntityOfPage":{"@type":"WebPage","@id":"https://time.com/archive/6881974/behavior-a-book-ignites-an-indian-uprising/"},"headline":"Behavior: A Book Ignites an Indian Uprising","datePublished":"1980-05-05T04:00:00.000Z","dateModified":"2026-03-21T22:42:46.830Z","description":"Sioux critics charge that bestselling Hanta Yo is demeaning Some two dozen Sioux Indians sat in a semicircle on a pine-shaded lawn in Lincoln, Neb. 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