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---
title: What Pope Leo’s Augustinian Background Tells Us
description: Pope Leo XIV is the first Pope from the Order of St. Augustine, which suggests he will promote peace and dialogue.
canonical: https://time.com/7284812/pope-leos-augustinian-background/
author: Anna Rowlands
article:opinion: true
article:content_tier: free
article:published_time: 2025-05-12T13:48:01.000Z
article:modified_time: 2026-10-19T07:52:20.438Z
article:section: Ideas
og:title: What Pope Leo’s Augustinian Background Tells Us About his Papacy
og:description: Pope Leo XIV is the first Pope from the Order of St. Augustine, which suggests he will promote peace and dialogue.
og:url: https://time.com/7284812/pope-leos-augustinian-background/
og:site_name: TIME
og:image: https://static.time.com/v3/assets/bltea6093859af6183b/blt5b4209edad31b49f/6998c68ee1ba002bee98d8c7/Pope-Leo-XIV-red.jpg?branch=production&width=1024&quality=75&auto=webp&crop=16:9
og:image:width: 1024
og:image:height: 576
og:image:alt: Conclave Elects Pope Leo XIV
og:type: article
twitter:card: summary_large_image
twitter:title: What Pope Leo’s Augustinian Background Tells Us About his Papacy
twitter:description: Pope Leo XIV is the first Pope from the Order of St. Augustine, which suggests he will promote peace and dialogue.
twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/blt5b4209edad31b49f/6998c68ee1ba002bee98d8c7/Pope-Leo-XIV-red.jpg?branch=production&width=1024&quality=75&auto=webp&crop=16:9
video:duration: 02:50
video:published: 2025-05-09
section: world
topics: Pope Leo XIV, first Mass, Sistine Chapel, papal election, carrying the cross, announcing the gospel, Church community, Saint Ignatius of Antioch, Mary Mother of the Church, Catholic Church
genre: news report, religious address
tones: solemn, reverent, humble, reflective
emotions: reverence (high), humility (medium), hope (medium)
sentiment: positive
audience: general news viewers, Catholic faithful, people following Vatican news, religion and faith audiences
people: Pope Leo XIV, Saint Ignatius of Antioch, Jesus, Peter, Mary
organizations: Catholic Church, Church of Rome
transcript_source: publisher captions
transcript_reviewed: not applicable
---

![](https://static.time.com/v3/assets/bltea6093859af6183b/blt5b4209edad31b49f/6998c68ee1ba002bee98d8c7/Pope-Leo-XIV-red.jpg?branch=production&width=1024&quality=75&auto=webp&crop=16:9)


# What Pope Leo’s Augustinian Background Tells Us About his Papacy

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<!-- video src="https://cdn.jwplayer.com/manifests/yEUtP46O.m3u8" -->
## Video: Pope Leo Calls His Appointment a Cross and a Blessing in First Mass as Pontiff

[Watch (HLS stream): Pope Leo Calls His Appointment a Cross and a Blessing in First Mass as Pontiff](https://cdn.jwplayer.com/manifests/yEUtP46O.m3u8) (2:50)

![Pope Leo Calls His Appointment a Cross and a Blessing in First Mass as Pontiff](https://cdn.jwplayer.com/v2/media/yEUtP46O/poster.jpg?width=720)

_Published 2025-05-09. Pope Leo XIV, history’s first North American pope, said Friday that his election was both a cross and a blessing as he celebrated his first Mass in Sistine Chapel._
Description, summary, key points, chapters, key quotes, questions and transcript, where present, were produced automatically from the video or its captions and were not reviewed.

## Summary
The video presents excerpts from Pope Leo XIV's first Mass in the Sistine Chapel. He speaks of being called through the ministry of Peter to carry a cross and be blessed with a mission, and he says he relies on those present to walk with him. He asks the Church to announce the gospel as a community of friends of Jesus. The later portion of the audio is in Italian and Spanish, with fragmentary and partly unclear transcript text referencing Saint Ignatius of Antioch, the Church of Rome and Mary, Mother of the Church.

## Key points
- The speaker says that through the ministry of Peter he has been called to carry a cross and to be blessed with that mission. (00:21)
- The speaker says he can rely on each person present to walk with him as the Church continues. (00:31)
- He describes the Church as a community of friends of Jesus and of believers. (00:39)
- He states the Church's task is to announce the good news and the gospel. (00:42)
- The Italian portion refers to the Church of Rome and to the bishop of the Church of Rome in connection with charity. (01:00)
- Saint Ignatius of Antioch is mentioned in the Italian portion in connection with an imminent sacrifice. (01:07)
- The speaker refers to being a true disciple of Jesus Christ when the world will not see his body. (01:20)
- The address closes with a reference to Mary, Mother of the Church, and to her help. (02:20)

## Chapters
- [00:00 to 00:21] Opening of the Mass. The video opens with brief spoken lines and an expression of love for the Lord Jesus.
- [00:21 to 00:54] Carrying the cross and announcing the gospel. The speaker says he was called to carry a cross and a mission, and asks the faithful to walk with him in announcing the gospel.
- [00:54 to 01:36] Church of Rome and Saint Ignatius. In Italian, the speaker refers to the Church of Rome, charity, Saint Ignatius of Antioch and being a disciple of Jesus Christ.
- [01:36 to 02:20] Reflections on the Church and Christ. The Italian remarks continue with references to commitment in the Church, authority and Christ, though the transcript is fragmentary.
- [02:20 to 02:50] Closing invocation of Mary. The address closes with an invocation of Mary, Mother of the Church, with the help of her intercession.

## Key quotes
- [00:21] Pope Leo XIV: "Through the ministry of Peter,"
- [00:24] Pope Leo XIV: "you have called me to carry that cross and to be blessed with that mission."
- [00:31] Pope Leo XIV: "And I know I can rely on each and every one of you to walk"
- [00:39] Pope Leo XIV: "as a community of friends of Jesus,"
- [00:42] Pope Leo XIV: "as believers, to announce the good news,"

## Questions this video answers
- What mission does the speaker say he has been called to carry? [00:21]
- Whom does the speaker say he can rely on to walk with him? [00:31]
- How does the speaker describe the Church community? [00:39]
- What does the speaker say believers are to announce? [00:42]
- Which saint is mentioned in the Italian portion of the address? [01:07]
- Whom does the address invoke at its close? [02:20]


by 

[Anna Rowlands](https://time.com/author/anna-rowlands/)


## Anna Rowlands


Contributor

Contributor

May 12, 2025 1:48 PM UTC

Pope Leo XIV, history’s first North American pope, said Friday that his election was both a cross and a blessing as he celebrated his first Mass in Sistine Chapel. 

by 

[Anna Rowlands](https://time.com/author/anna-rowlands/)


## Anna Rowlands


Contributor

Contributor

May 12, 2025 1:48 PM UTC

On the evening of May 8, as a warm Roman sun began to lower itself over St. Peter’s Dome, the 133 voting cardinals of the Roman Catholic Church elected the [Chicago-born](http://time.com/7284523/how-chicago-shaped-pope-leo-xiv-essay/) Robert Prevost as Pope. Leo XIV is the first Pope from the Order of St. Augustine.

Three months ago, JD Vance achieved what most theologians fail to do in a lifetime: to make St. Augustine headline news. Speaking to U.S. media about the possible Christian basis for the Trumpian “America First” proposition, Vance [claimed](https://x.com/JDVance/status/1885073046400012538?lang=en) that such a notion was convincingly Augustinian. Vance argued that it was Christian to have a preferential love for one’s family or nation ahead of wider global obligations to strangers, neighbors, or non-citizens. His comments implied that love expands in concentric circles, diluted in intensity of obligation as it stretches further and further from one’s kin and kind. 


In the sound and fury—whether of applause, outrage, or sheer perplexity—that followed, Pope Francis’ voice, weakened to near silence by illness, made itself heard. From his hospital bed, Pope Francis [issued](https://www.vatican.va/content/francesco/en/letters/2025/documents/20250210-lettera-vescovi-usa.html) a correction, explaining that Vance was a poor reader of Augustine and failed to understand the parable of the Good Samaritan, in which we are taught by Jesus himself what neighbor love is. Asked by the questioner, “Who is my neighbor?” Jesus uses the story to teach of a preferential love for the wounded, the weak, and those in need. This option is for all, irrespective of blood relation or nationality, it cannot be limited, and love is not a scarce commodity to be parceled out in rations. Pope Francis rejected a Trumpian “America First’” as a coherent political theology. 

Pope Francis could have continued by pointing out that St. Augustine himself had preached on this very parable. Augustine uses the passage as an example less of what we should do immediately for others, but rather of what Christ does for us. We—all of us—are the wounded man lying beaten and bleeding on the road to Jericho. Our frail nature, damaged by our propensity to mess things up, stands in need of grace and salvation. Christ himself is the Good Samaritan. For St. Augustine, _Christ_ makes a preferential option for _humanity_. Christians are to imitate Christ, the true Good Samaritan, called to view all as nothing less than kin in sin and in the promise of salvation. We are called to concrete acts of love for all of our neighbours.


This is an interpretation of that parable that the new occupant of the Chair of St. Peter will be very familiar with, for he himself is “a son of St. Augustine” as he reminded the expectant crowd at his announcement. Pope Leo XIV, the first Pope with dual nationality, himself a bridge across the strained Americas, joined the Augustinian order in his 20s and has dedicated his life to a combination of deep learning and missionary service of the poorest. In his first comments on Saturday afternoon, in which he explained the choice of his name and his priorities, he reaffirmed this priority for service to the “least and the rejected”.

[In a moment](https://time.com/7283873/conclave-catholicism-at-a-crossroads/) where Catholicism has become newly politicised in America, we have, rather unexpectedly, an Augustinian Pope for what appears to be an Augustinian moment. This moment is less Augustinian because Vance re-politicised the _ordo amoris_ and more because, as Augustine himself made clear in his magisterial [_City of God_](https://www.gutenberg.org/files/45304/45304-h/45304-h.htm), written in the crucible of the political and ecclesial crises of the 5th Century, empires and civilisations can decay, old worlds pass away, and new ones be born. Much of what Augustine wrote following the fall of Rome feels breathtakingly prescient to our moment. The _City of God,_ written over the space of around 13 years_,_ was written partly to rebut the allegation that Christianity was responsible for the collapse of an empire, that its adoption had led to a weakening of the virtues that had powered Rome to global dominance. Augustine’s work was one of ‘apologetics’ in the proper sense of the word – a defence of Christian virtue and a public confession of Christian faith as the basis for the true society: for the good, for justice, and true lasting peace. As institutions fractured, migratory movements pushed not from Africa to Europe, but from Europe to Africa, and a new order began to emerge, Augustine interpreted the signs of discordant times.

It is hard to avoid concluding that this has strange echoes of debates in our own more [Nietzschean](https://www.nytimes.com/2016/07/13/opinion/donald-trump-and-nietzsche.html) moment. Elon Musk, for example, [believes](https://www.cnn.com/2025/03/05/politics/elon-musk-rogan-interview-empathy-doge/index.html) that American society has been “weakened” by empathy and compassion in public life. He has described these as “civilisational weaknesses” to be overcome. In his address from the balcony of St. Peter’s, the new Augustinian Pope made clear that, on the contrary, he views these to be Christianity’s civilising and humanising strengths. 

And this is not the maverick view of one man. The clearest sign of the person that the cardinals would go on to choose lay in the short [bulletin](https://www.vaticannews.va/en/vatican-city/news/2025-05/12th-general-congregation-college-cardinals.html) issued on the morning of May 6 by the Vatican’s press office. It summarised their goals as they stepped into conclave: in the next successor to St. Peter they sought, “a shepherd,” “a missionary,” “a teacher of humanity,” someone capable of leading a “Samaritan Church” close to the wounded, the suffering, and the impoverished, someone who would help overcome polarising forces in Church and society, and someone who would make peace building his goal. That was the man who walked out smiling, a little overwhelmed but entirely calm, into the late afternoon Roman sunshine, to the roars of a stunned and exhilarated crowd.


Leo emerged [dressed](https://www.vogue.com/article/pope-leo-xiv-first-vestments) like Benedict but sounding like Francis. In his comments made on Saturday afternoon, explaining the choice of his name “Leo XIV,” we saw further hints of the likely strong connecting threads between the papacies of Francis and Leo. In one sense, Francis prepared the way for Leo: he spoke often of the fact that we live not merely in an era of change but a change of era. Francis made the Church’s social teaching [a central plank of his papacy](https://time.com/7267008/pope-francis-greatest-achievement-mercy/), and Leo suggests that just as Leo XIII in 1891 made the change of industrial era, its migrations, poverties, displacements, and rapid changes his spiritual focus, so Leo XIV will seek to do so for the digital age of new uprootings and displacements, as well as opportunities.

It is understandable, then, that [MAGA Catholics](https://time.com/7284221/pope-trump-jd-vance/) suggest that Leo might hold an American passport but that he is not “America First.” Steve Bannon went on to [claim](https://www.bbc.com/news/articles/clyglw20lg2o) that he will face confrontational and challenging meetings with President Donald Trump. 


Yet it is hard not to think that Leo will approach such meetings in a disarmingly different mode. His nature as Cardinal Prevost, was not to shy away from conflict and to speak clearly and firmly, but his manner is almost exactly the opposite of the public persona of Trump. Leo smiles easily, is quiet, calm, gentle and not the master of a sound-bite. He took longer to appear on the balcony because he paused and took time to script each word. His sermon in the Sistine Chapel the following day was not off the cuff (he seems less likely to ad-lib than Francis), but was prepared, read out, considered, and carefully crafted. 

Pope Leo is [said](https://www.nbcnews.com/world/the-vatican/live-blog/pope-leo-robert-prevost-2025-live-updates-conclave-rcna205761) by those I know well who have worked closely with him to manage conflict by finding ways to bridge differences and build unity. And he is an American of a very different disposition and persona on the world stage to Trump: he represents a different America. In a moment when the joyously plural expressions of being American are funnelled down to a [single dominant script](https://time.com/7284644/trumps-erasure-of-women/), the careful, considered, globally-oriented, calm Leo XIV is unlikely to fulfil the aspirations of MAGA loyalists to a showdown, a culture war or an open conflict. As a son of St. Augustine, Pope Leo has deep resources to play this very differently, towards a dialogue and peace that resists the use of force—what Augustine calls the “lust to dominate”—and makes no surrender to false versions of the good.


Writing in the 1960s, Hannah Arendt, another American bridger of broken wartime worlds, wrote a short essay on the papacy of John XXIII. No fan of the Catholic Church as an institution, yet an admirer of John XXIII, a Pope of peace and Church renewal and reform, Arendt titled her [essay](https://www.nybooks.com/articles/1965/06/17/the-christian-pope/) “Angelo Giuseppe Roncalli: A Christian on the Chair of St. Peter.” The title referenced a conversation with a chambermaid on the day of his death, when Arendt happened to be in Rome—a city she loved. 

How did a true and humble Christian manage amidst all the politics of the papacy to sit on the Chair of Peter, they marvelled. How, I wonder, might she have described this Pope of the Americas, another dual national who spoke the words “peace” nine times in his first address, and who has made clear his desire for dialogue, closeness to his people, and an ethic of unconditional neighbour love, his desire to, in imitation of Christ the Good Samaritan, do all he can to help us out of cultural and spiritual ditch we seem to currently to lie in, and into a more human, more humane future?


Pope Leo is exactly the person to help Vance, Trump, and indeed the world, answer this question, not by bitter confrontation but by the lived example of being a “teacher of humanity” who raises us all to something worthy of the gift and calling of being human.


## Transcript

[00:04] Are they there?
[00:07] Lord we love.
[00:11] You, Lord Jesus.
[00:21] Through the ministry of Peter,
[00:24] you have called me to carry that cross and to be blessed with that mission.
[00:31] And I know I can rely on each and every one of you to walk
[00:35] with me as we continue as a church,
[00:39] as a community of friends of Jesus,
[00:42] as believers, to announce the good news,
[00:45] to announce the gospel.
[00:54] Di Pietro.
[01:00] Di vescovo della Chiesa di Roma della Carita.
[01:07] La chiesa. Di San Ignacio de Antioquia.
[01:16] Citta del suo imminent.
[01:20] Sacrificio. Cristiani. Sono allora saro veramente,
[01:29] disciple of Jesus Cristo.
[01:31] Quando IL mondo non vedrai.
[01:33] IL mio corpo.
[01:36] Di. Giovanni. Vincenzo. Piu generale.
[01:45] UN impegno rinuncia nella chiesa.
[01:51] Di Autorita.
[01:56] Cristo fa piccolo conosciuto
[02:04] a. UN fondo per nessuno.
[02:12] E Amarillo. Oggi e sempre
[02:20] con la ayuda de la integracion de Maria.
[02:24] Madre della Chiesa.

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