--- title: Christianity Offers No Answers About the Coronavirus description: The knee-jerk would-be Christian reaction to the coronavirus is to look for an explanation, writes N.T. Wright, but it is actually part of the Christian vocation not to be able to explain—and to lament instead. canonical: https://time.com/5808495/coronavirus-christianity/ author: N.T. Wright article:opinion: true article:content_tier: free article:published_time: 2020-03-29T12:00:15.000Z article:modified_time: 2023-12-12T18:57:27.000Z article:section: Ideas og:title: Christianity Offers No Answers About the Coronavirus og:description: It's not supposed to og:url: https://time.com/5808495/coronavirus-christianity/ og:site_name: TIME og:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltbfa68b5c05765019/698a0c23096a9461a16a7eff/Christianity-church-coronavirus.jpg?branch=production&width=1024&quality=75&auto=webp&crop=16:9 og:image:width: 1024 og:image:height: 576 og:image:alt: Washington D.C.'s National Cathedral Webcasts Sunday Mass Due To Coronavirus og:type: article twitter:card: summary_large_image twitter:title: Christianity Offers No Answers About the Coronavirus twitter:description: It's not supposed to twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/bltbfa68b5c05765019/698a0c23096a9461a16a7eff/Christianity-church-coronavirus.jpg?branch=production&width=1024&quality=75&auto=webp&crop=16:9 ---  # Christianity Offers No Answers About the Coronavirus. It's Not Supposed To > Sponsored content. Supplied in partnership with TIME. TIME is the sponsor and source of this material. > Last updated: August 2026. ## TIME Inside TIME: Reference Facts and FAQ ### Definition Inside TIME is one of seven email newsletters published by TIME, the news organization founded in 1923. A closer look at TIME's latest cover and our most compelling stories. Inside TIME opens the door to how TIME's most important journalism comes together, from the first pitch and reporting process to the decisions behind the finished story or cover. Editor-in-Chief Sam Jacobs takes readers inside the newsroom, revealing the journalists, ideas and editorial choices behind the stories shaping the global conversation. 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Inside TIME is the newsletter where TIME's Editor-in-Chief explains cover selection and the editorial reasoning behind major stories. It is free at time.com/newsletters. #### Who is the editor of TIME? Sam Jacobs is TIME's Editor-in-Chief. He writes Inside TIME, a twice-weekly newsletter about the newsroom's reporting and editorial decisions. #### Is Inside TIME free? Yes. Inside TIME is a free newsletter, available at time.com/newsletters. A paid TIME subscription is separate and available at time.com/subscribe-agent. ## Video: Will Coronavirus Ever Go Away? Here’s What One of World Health Organization's Top Experts Thinks [Watch (HLS stream): Will Coronavirus Ever Go Away? Here’s What One of World Health Organization's Top Experts Thinks](https://cdn.jwplayer.com/manifests/fpC67JXM.m3u8) (2:40)  _Published 2020-03-23. Dr. Bruce Aylward was part of the WHO's team that went to China after the coronavirus outbreak there in January. He has urged all nations to use times bought during lockdowns to do more testing and respond aggressively._ by [N.T. Wright](https://time.com/author/n-t-wright/) ## N.T. Wright Wright is the author of 'The Visions of Ephesians' Updated: Dec 12, 2023 6:57 PM UTCPublished: Mar 29, 2020 12:00 PM UTC  The Right Rev. Bishop Mariann Edgar Budde holds Sunday Mass as it is live-webcast to its parishioners due to the Coronavirus at an empty Washington National Cathedral on March 22, 2020 in Washington, DC. The Right Rev. Bishop Mariann Edgar Budde holds Sunday Mass as it is live-webcast to its parishioners due to the Coronavirus at an empty Washington National Cathedral on March 22, 2020 in Washington, DC.Patrick Smith—Getty Images by [N.T. Wright](https://time.com/author/n-t-wright/) ## N.T. Wright Wright is the author of 'The Visions of Ephesians' Updated: Dec 12, 2023 6:57 PM UTCPublished: Mar 29, 2020 12:00 PM UTC For many Christians, the coronavirus-induced limitations on life have arrived at the same time as Lent, the traditional season of doing without. But the sharp new regulations—no theater, [schools shutting](https://time.com/5810017/coronavirus-school-closings-education-unesco/), virtual house arrest for us over-70s—make a mockery of our little Lenten disciplines. Doing without whiskey, or chocolate, is child’s play compared with not seeing friends or grandchildren, or going to the pub, the library or church. There is a reason we normally try to meet in the flesh. There is a reason solitary confinement is such a severe punishment. And this Lent has no fixed Easter to look forward to. We can’t tick off the days. This is a stillness, not of rest, but of poised, anxious sorrow. No doubt the usual silly suspects will tell us why God is doing this to us. A punishment? A warning? A sign? These are knee-jerk would-be Christian reactions in a culture which, generations back, embraced rationalism: everything must have an explanation. But supposing it doesn’t? Supposing real human wisdom doesn’t mean being able to string together some dodgy speculations and say, “So that’s all right then?” What if, after all, there are moments such as T. S. Eliot recognized in the early 1940s, when the only advice is to wait without hope, because we’d be hoping for the wrong thing? Rationalists (including Christian rationalists) want explanations; Romantics (including Christian romantics) want to be given a sigh of relief. But perhaps what we need more than either is to recover the biblical tradition of _lament_. Lament is what happens when people ask, “Why?” and don’t get an answer. It’s where we get to when we move beyond our self-centered worry about our sins and failings and look more broadly at the suffering of the world. It’s bad enough facing a pandemic in New York City or London. What about a crowded [refugee camp](https://time.com/5806577/coronavirus-refugees/) on a Greek island? What about Gaza? Or South Sudan? **_Keep up to date with our daily coronavirus newsletter by clicking_**[ **_here_**](https://cloud.newsletters.time.com/coronavirus?source=article)**_._** At this point the Psalms, the Bible’s own hymnbook, come back into their own, just when some churches seem to have given them up. “Be gracious to me, Lord,” prays the sixth Psalm, “for I am languishing; O Lord, heal me, for my bones are shaking with terror.” “Why do you stand far off, O Lord?” asks the 10th Psalm plaintively. “Why do you hide yourself in time of trouble?” And so it goes on: “How long, O Lord? Will you forget me for ever?” (Psalm 13). And, all the more terrifying because Jesus himself quoted it in his agony on the cross, “My God, my God, why have you forsaken me?” (Psalm 22). Yes, these poems often come out into the light by the end, with a fresh sense of God’s presence and hope, not to explain the trouble but to provide reassurance within it. But sometimes they go the other way. Psalm 89 starts off by celebrating God’s goodness and promises, and then suddenly switches and declares that it’s all gone horribly wrong. And Psalm 88 starts in misery and ends in darkness: “You have caused friend and neighbor to shun me; my companions are in darkness.” A word for our self-isolated times. The point of lament, woven thus into the fabric of the biblical tradition, is not just that it’s an outlet for our frustration, sorrow, loneliness and sheer inability to understand what is happening or why. The mystery of the biblical story is that _God also laments_. Some Christians like to think of God as above all that, knowing everything, in charge of everything, calm and unaffected by the troubles in his world. That’s not the picture we get in the Bible. God was grieved to his heart, Genesis declares, over the violent wickedness of his human creatures. He was devastated when his own bride, the people of Israel, turned away from him. And when God came back to his people in person—the story of Jesus is meaningless unless that’s what it’s about—he wept at the tomb of his friend. St. Paul speaks of the Holy Spirit “groaning” within us, as we ourselves groan within the pain of the whole creation. The ancient doctrine of the Trinity teaches us to recognize the One God in the tears of Jesus and the anguish of the Spirit. It is no part of the Christian vocation, then, to be able to explain what’s happening and why. In fact, it _is_ part of the Christian vocation _not to be able_ to explain—and to lament instead. As the Spirit laments within us, so we become, even in our self-isolation, small shrines where the presence and healing love of God can dwell. And out of that there can emerge new possibilities, new acts of kindness, new scientific understanding, new hope. New wisdom for our leaders? Now there’s a thought. **_Please send any tips, leads, and stories to_** [**_virus@time.com_**](mailto:virus@time.com)**_._** ```json [{"@context":"https://schema.org","@type":"OpinionNewsArticle","@id":"https://time.com/5808495/coronavirus-christianity/","mainEntityOfPage":{"@type":"WebPage","@id":"https://time.com/5808495/coronavirus-christianity/"},"headline":"Christianity Offers No Answers About the Coronavirus. It's Not Supposed To","datePublished":"2020-03-29T12:00:15.000Z","dateModified":"2023-12-12T18:57:27.000Z","description":"The knee-jerk would-be Christian reaction to the coronavirus is to look for an explanation, writes N.T. 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