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title: A Hanukkah Story: The Truce You Never Knew About
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![](https://static.time.com/v3/assets/bltea6093859af6183b/blta513d5e099d2eaf6/69876e82a988ca5fdb6ab5d6/72850802.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9)


# A Hanukkah Story You've Probably Never Heard

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![Noah Rayman](https://static.time.com/v3/assets/bltea6093859af6183b/blteac8cc11d1220abd/69868571361760f64290ae59/mg_3037.jpg?branch=production&width=1200&quality=75&auto=webp&crop=1:1)

by 

[Noah Rayman](https://time.com/author/noah-rayman/)


![Noah Rayman](https://static.time.com/v3/assets/bltea6093859af6183b/blteac8cc11d1220abd/69868571361760f64290ae59/mg_3037.jpg?branch=production&width=96&quality=75&auto=webp)

## Noah Rayman


Dec 16, 2014 9:00 PM UTC

![An Ultra-Orthodox Jewish man lights the](https://static.time.com/v3/assets/bltea6093859af6183b/blta513d5e099d2eaf6/69876e82a988ca5fdb6ab5d6/72850802.jpg?branch=production&width=1200&quality=75&auto=webp&crop=3:2)

An Ultra-Orthodox Jewish man lights the candles of the fifth night of the Jewish holiday of Hanukah, in the ultra-Orthodox neighborhood of Mea Shearim in Jerusalem.

An Ultra-Orthodox Jewish man lights the candles of the fifth night of the Jewish holiday of Hanukah, in the ultra-Orthodox neighborhood of Mea Shearim in Jerusalem. MENAHEM KAHANA—AFP/Getty Images

![Noah Rayman](https://static.time.com/v3/assets/bltea6093859af6183b/blteac8cc11d1220abd/69868571361760f64290ae59/mg_3037.jpg?branch=production&width=1200&quality=75&auto=webp&crop=1:1)

by 

[Noah Rayman](https://time.com/author/noah-rayman/)


![Noah Rayman](https://static.time.com/v3/assets/bltea6093859af6183b/blteac8cc11d1220abd/69868571361760f64290ae59/mg_3037.jpg?branch=production&width=96&quality=75&auto=webp)

## Noah Rayman


Dec 16, 2014 9:00 PM UTC

You may have heard of the Christmas truce, when World War I soldiers on both sides of no man’s land left their trenches to chat, play soccer and exchange gifts with each other in the winter of 1914, a century ago this year.

Less well known is the Hanukkah truce of 1954.

That was the temporary respite in tensions between Jerusalem’s ultra-orthodox community and the city’s other Jewish residents.

At the time–and to this day–some ultra-orthodox residents of the conservative Mea Shearim neighborhood clashed with Jerusalem’s Jewish residents on the weekly Sabbath, a day when they believe Jews are forbidden from performing certain activities, including smoking, using a phone or driving.

In 1954, a series of attacks by ultra-orthodox Jews on drivers or people smoking publicly had put the city on edge, while members of the ultra-Orthodox community continued to protest drivers by taking to streets and parking lots and shouting “Shabbes” (Yiddish for Sabbath) and insults at drivers.

But as Hanukkah approached,[ as TIME reported](http://time.com/vault/issue/1955-01-03/page/39/) in its January 1955 issue, a miracle of sorts occurred. A leading member of the ultra-orthodox community who had just been briefly locked up for his role in recent riots, Rabbi Abraham Blau, called for an end to violence ahead of the holiday.

“If I had my way,” Blau said, according to the TIME report, “every Jew who wishes to stand up against what he believes to be a desecration of his faith would demonstrate with his hands tied behind his back to prove he came in peace.”

**_Read TIME’s 1955 story about the holiday truce_**_:_ [_Hanukkah in Jerusalem_](http://time.com/vault/issue/1955-01-03/page/39/)

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