TIME Books

J.K. Rowling Had the Best Response to a Harry Potter Fan Who Is Fasting for Ramadan

Rowling tells a fan which book has the least amount of eating

J.K. Rowling is known for interacting with fans (and foes) on Twitter, but this Thursday the author sent a particularly sweet message to a fan who was fasting for Ramadan.

Mujtaba Alvi, a 21-year-old from Toronto on break from school, was rereading Harry Potter and the Order of the Phoenix when he tweeted at Rowling, telling her that the descriptions of food in the fifth Harry Potter book were hard to take while fasting. During Ramadan, the Muslim holy month, those who follow the faith abstain from all beverages and food from dawn until sunset.

To his surprise, Rowling tweeted him back with a helpful tip, suggesting that he read the seventh book in the series, Harry Potter and the Deathly Hollows, next.

In that book, young wizards Harry, Ron and Hermione are often forced to go without food.

Alvi, who calls himself a “true Potterhead,” told TIME that seeing Rowling’s response was “surreal.” Plus, Thursday was his birthday—Rowling’s tweet, he said, was the “greatest gift ever.”

Alvi told TIME he probably will take Rowling up on her suggestion to read Deathly Hollows next. “JK Rowling told me to,” he said via Twitter direct message.

That should be an easy assignment for the Potter fan, who said he’s read the books “multiple times.”

H/t BuzzFeed.

 

TIME Religion

See How Ramadan Was Observed in the 1940s

As many Muslims prepare to observe Ramadan, a look back at the holiday during a time of great violence in India

Wednesday evening marks the beginning of Ramadan, the month-long observance during which many Muslims fast daily to inspire deep reflection and commemorate the revelation of the Quran to Muhammad. That sense of reflection was captured in 1946 by LIFE photographer Margaret Bourke-White. For Bourke-White, who spent considerable time in India recording the violence surrounding the partition of India and Pakistan, it was the rare chance to document peace, as she photographed prayers on the last day of Ramadan.

Bourke-White had the unique opportunity to take photographs inside Delhi’s Jama Masjid, India’s largest mosque. In the captions, LIFE explained the basics of Muslim prayer, with which many of its readers would have been unfamiliar. These included facing in the direction of Mecca, prostrating oneself and praying five times each day.

That year’s September observance of Eid al-Fitr, the final day of Ramadan, fell one month after the event that came to be known as Direct Action Day, a bloody clash between Muslims and Hindus in Kolkata. (The city was then called Calcutta; many of LIFE’s 1946 spellings differ from today’s, as can be seen in the captions above.) While Delhi’s Muslims prayed in mosques, many of Kolkata’s took to the streets in an unusual demonstration, “probably staged,” LIFE conjectured, “for political reasons to impress Hindus of Moslem strength.”

Liz Ronk, who edited this gallery, is the Photo Editor for LIFE.com. Follow her on Twitter @lizabethronk.

TIME faith

London Private School Bans Muslim Kids From Fasting

Empty classroom
Getty Images

Muslim pre-teens in four private secondary schools in London won’t be allowed to fast during Ramadan without special permission.

The Lion Academy Trust schools sent a letter home to parents announcing that Muslim students would not be allowed to fast during the school day for the upcoming holy month, which begins this week.

In the June 10 letter, school officials said that it is unhealthy for students to fast in “excess of 18 hours” during hot summer days. “Previously, we have had a number of children who became ill and children who have fainted or been unable to fully access the school curriculum in their attempts to fast,” they wrote.

Observing Ramadan, which comes at a different time each year, is one of the Five Pillars of Islam and considered one of Islam’s central tenets. Pregnant women, the elderly and chronically ill people are not expected to fast, though parents differ on pre-teens, with some fasting for only part of the day and others not fasting at all.

School officials said they studied Islamic law before making their decision. “We have sought guidance and are reliably informed that in Islamic law, children are not required to fast during Ramadan,” the letter notes.

Some Muslims think that the private school trust overstepped its bounds and should leave the decision up to parents.

“We believe that the school should have adopted an advisory role, in that they recommend to the parents their point of view, and not act in an authoritarian manner,” Dr. Omer El-Hamdoon, President of the Muslim Association of Britain, tells TIME. “The process of fasting is spiritually uplifting for children, and serves a wider narrative to allow them to think about other poor children who are forced to fast due to the absence of food.”

After hearing complaints, the schools struck a deal to allow parents who object to the policy to meet with their school’s headmaster to make accommodations. But for some, this compromise isn’t enough.

“We believe, in general, parents are better placed to look after their children,” El-Hamdoon says, “and would not put their offspring in harm’s way.”

Read the letter below:

TIME On Our Radar

Hidden Islam: Nicolo Degiorgis Charts the Challenges of Being Muslim in Italy

In Italy, Islam remains hidden. Despite being home to more than a million Muslims, Italy has put stringent limits on the number of government-approved mosques available to worshippers: in fact, there are just seven in the entire country, in Rome, Florence, Palermo, Turin, Ravenna, Milan and Genoa.

In lieu of mosques, Italy’s Muslims have been forced to transform warehouses, parking lots, stadiums and supermarkets into places of prayer. In Hidden Islam, a self-published monograph featuring pictures he made between 2009 to 2013, photographer Nicoló Degiorgis, 29, documents these improvised houses of worship.

“[Hidden Islam] draws a frightening picture of contemporary Italy — a country [with a limited] colonial background that finds it hard to absorb a quickly rising wave of immigration,” Degiorgis recently told LightBox. “The book is an attempt at showing a sense of Islamophobia spreading across many Western countries.”

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Finding the hidden mosques was one of the “exciting things that helped counterbalance the more frustrating moments,” noted the Italian photographer, who faced months of negotiations in order to gain access to some of the makeshift places of worship. “Certain communities accepted me over time, some didn’t. I followed them over the years, living with them and exploring their activities.”

The resulting, self-financed book has received support from British photographer and photobook collector Martin Parr, virtually guaranteeing its success in the art world.

“[Parr] was essential in making me understand the importance of doing this project,” says Degiorgis. “He helped me out throughout the years whenever I was stuck, pushing and advising me and meeting up once or twice a year to edit it.” And after receiving the Author Book Award 2014 from the Rencontres d’Arles photography festival, Degiorgis is grateful. “[This award] truly is of great help.”

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Nicoló Degiorgis is an Italian photographer and co-founder of the Rorhof studio in northern Italy.

Hidden Islam, a photobook published by Rorhof, will be on display at TJ Boulting in London from July 31 as part of the gallery’s Publish/Curate exhibition.

Olivier Laurent is the editor of TIME LightBox. Follow him on Twitter and Instagram @olivierclaurent


TIME

China: Dozens Dead or Injured in Xinjiang ‘Terror,’ but Facts Are Few and Far Between

A Uighur man looks on as a truck carrying paramilitary policemen travel along a street during an anti-terrorism oath-taking rally in Urumqi
Stringer China—Reuters A Uighur man looks on as a truck carrying paramilitary policemen travel along a street during an antiterrorism oath-taking rally in Urumqi, China's Xinjiang region, on May 23, 2014

Two vastly different accounts have emerged about the incident, which occurred on the first day of the ‘Id al-Fitr festival

Some time on Monday, in a small town near China’s northwest frontier, dozens of people were injured or lost their lives. Two days later, we do not know who died, how they were killed or what sparked the violence. And with the area effectively sealed off by Chinese security forces, and the Internet up and down across the area, it is possible we never really will.

Two vastly different accounts have emerged about the incident, which occurred on the first day of the ‘Id al-Fitr festival, which celebrates the end of Ramadan, the Muslim holy month. Chinese state media reported that dozens of civilians were killed or injured in a premeditated terrorist attack in Shache county (or Yarkand in the Uighur language). The news, which was not released until more than 24 hours after the incident, was cast as evidence of organized terrorism by ethnic Uighur extremists. Their account suggests that knife-wielding mobs went on a rampage after officials discovered some explosives and foiled a terrorist plot that may or may not have been timed to coincide with a commodity fair.

An account by the nonprofit Radio Free Asia (RFA) paints an altogether different picture. Reporters for the outlet’s Uighur-language news service say dozens of “knife- and ax-wielding” ethnic Uighurs were shot by police in a riot sparked by restrictions during Ramadan. “There has been a lot of pent-up frustration over house-to-house searches and checking on headscarves [worn by Uighur women] during this Ramadan,” Alim Adurshit, a local official, told RFA. The report also mentioned the extrajudicial killing of a Uighur family — an incident that has not been reported by Chinese state press and that TIME has not independently confirmed.

The dueling narratives point to the challenge of figuring out what, exactly, is happening in China’s vast and restless northwest. The Xinjiang Uighur Autonomous Region, where the incident took place, is contested space. It is both claimed as the homeland of the mostly Muslim, Turkic Uighur people, and also as Chinese territory. In recent years, the area has seethed with unrest attributed, depending on whom you ask, to Islamic terrorism, separatism or heavy-handed repression by the state. For years now, a small minority has fought against the government, usually by targeting symbols of state power, including police stations and transport hubs.

The past year has been particularly bloody. In October, an SUV plowed through crowds of tourists in Beijing’s Tiananmen Square, killing five — including three inside the vehicle — and injuring dozens. Chinese authorities said the vehicle was driven by ethnic Uighurs, but revealed little else. In March, a group of knife-wielding attackers slashed and stabbed their way through a train station in Kunming, the capital of Yunnan province, killing 29. The government blamed that incident, and two subsequent attacks in the regional capital, Urumqi, on separatists from Xinjiang.

Beijing has responded by doubling down on already aggressive security measures and their campaign of forced cultural integration. Across the region, town squares are now patrolled by armed security personnel in riot gear, and villages are sealed off by police checkpoints. Ethnic Uighurs are stopped and searched. Meanwhile, the government has stepped up limits on religious practice by, for instance, putting age restrictions on mosque visits and banning students and government workers from fasting during Ramadan.

In the context of this division and distrust, it makes sense that there are competing claims. The trouble is, China prevents outsiders from gathering information on their own. The foreign press corps is, by virtue of China’s rules, based far from Xinjiang, primarily in the Han-majority cities of Beijing, Shanghai and Guangzhou. Travel to Xinjiang, while not officially forbidden, is effectively restricted. When I visited Urumqi and Hotan in late May, security personnel harassed my Chinese colleague, questioned me, followed our movements and stopped us from traveling to the city of Kashgar.

The ruling Communist Party’s powers of information control are also a factor. On a good day, China’s Great Firewall makes it difficult for citizens to share information that censors might consider politically sensitive; other days, it is impossible. Following the violent suppression of the 2009 riots in Urumqi, the government effectively turned off the region’s Internet for nine months. There are reports the web is off and on again now, which may help explain why so little has emerged in terms of firsthand accounts or photographic evidence.

Overseas-based Uighur groups say until there is transparency, the public should not trust the state’s account. “China does not want the world to know what occurred on Monday,” said Alim Seytoff, president of the Uyghur American Association, in a statement. “As little is known of the circumstances of their killing, due to tight restrictions on information, UAA seeks an open investigation into the incident and the loss of dozens of lives.”

With every instance of violence, that looks less likely to happen.

TIME Pictures of the Week

Pictures of the Week: July 18 – July 25

From rising death toll on both sides of the Israel-Palestine conflict and the return of MH17 victims to the Netherlands, to wildfires in Washington and the fight to protect flamingos, TIME presents the best pictures of the week.

 

TIME 30 Days of Ramadan

Ramadan, Day 26: The Simple Lifestyle

Internal happiness cannot be bought--it must be sought.

The holy month of Ramadan is a time of deep reflection for Muslims worldwide. Over the 30 days of Ramadan, Imam Sohaib Sultan of Princeton University will offer contemplative pieces on contemporary issues drawing from the wisdoms of the Qur’an – the sacred scripture that Muslims revere as the words of God and God’s final revelation to humanity. The Qur’an is at the heart of Muslim faith, ethics, and civilization. These short pieces are meant to inspire thought and conversation.

One of the spiritual and ethical challenges of living in the age of capitalism is avoiding a lifestyle of complete consumerism and materialism. We’re constantly stimulated and tempted with advertising that tells us we have to buy the next big thing if we want to be cool and relevant. Every new product is made to seem like it will change our lives forever and that we’ll simply be better off if we buy it.

If everyone were able to afford the latest and biggest product on the market that would be one thing, but on average U.S. households go into major credit card debt trying to keep up with the whole consumerist culture. The American economy is largely driven by our willingness to buy what we cannot afford by accruing loans.

Interestingly, some of America’s founding fathers and the Prophet Muhammad seemed to be on the same page in their strong warnings against taking on unnecessary debt. For example, Benjamin Franklin famously said, “The second vice is lying, the first is running in debt.” Similarly, the Prophet warned, “When a man gets into debt, he speaks and tells lies, and he makes a promise and breaks it.” In one of the famous prayers of the Prophet he would ask God for protection against debt and against facing the tyranny of other men in the same breath. Along the same concern, Andrew Jackson warned, “When you get in debt you become a slave.” The Qur’an too cautions against taking on usurious loans, in particular, with the longest passage in the scripture dedicated to its prohibition (2:282).

Making decisions on what to buy and how much to buy is not an easy. The key, as with many things, is moderation. The Qur’an describes the righteous servants of God as “those who are neither wasteful nor miserly when they spend, but keep to a just balance” (25:67). The Qur’an condemns those who over indulge in worldliness and, yet, says that monasticism is not something God prescribes (57:27). The problem, though, is that too often the “balance” tilts more toward materialism than simplicity. And, therefore, one of the spiritual and ethical responsibilities of our time is to rediscover an appreciation for living the simple life.

One of the uniting characteristics of spiritual teachers across faith traditions has been their adherence to and preaching of the simple lifestyle. It is no coincidence. To live a simple life is to live a free life. And, to live a free life is to live a life that is more concerned about the spiritual than the material. As the Qur’an puts it, “Wealth and children are the attractions of this worldly life, but lasting good works have a better reward with your Lord and give better grounds for hope” (18:46).

In the Islamic spiritual tradition, the sages teach that what breaks our addiction to materialism is a healthy dose of remembering death. This is not meant to be a morbid contemplation, but more so a reality check on how short the life of this world is and how it pales in comparison to the everlasting life that the soul journeys on after death. Therefore, working day and night to accumulate all these goods only to enjoy just for a little while if at all makes little sense. Joy and satisfaction, instead, come from an internal happiness that no amount of materialism can satisfy. And, this internal happiness cannot be bought, it must be sought.

All of Islam’s five pillars of practice direct believers toward considering a simple life. The testimony of faith that there is no god but God is a denial of the world as a god. The five daily prayers are meant to take a time out from worldliness. Almsgiving is a practice in freely giving from your possessions and in learning the art of non-attachment. Fasting is all about self-discipline and freedom from the material. And, pilgrimage is an act of, literally, stripping oneself of worldliness and embracing the life of simplicity.

In these last remaining days of Ramadan, let us reconsider how we earn and spend our wealth and how much we invest in the material as opposed to the spiritual. The key is, indeed and truly, finding the right balance.

TIME 30 Days of Ramadan

Ramadan, Day 25: Restraining the Tongue

Speech is powerful--here are five ways to be disciplined about what you say.

The holy month of Ramadan is a time of deep reflection for Muslims worldwide. Over the 30 days of Ramadan, Imam Sohaib Sultan of Princeton University will offer contemplative pieces on contemporary issues drawing from the wisdoms of the Qur’an – the sacred scripture that Muslims revere as the words of God and God’s final revelation to humanity. The Qur’an is at the heart of Muslim faith, ethics, and civilization. These short pieces are meant to inspire thought and conversation.

A wise Arab proverb says, “Every war begins with words.”

This proverb holds true not just between nations, but even between family members and friends. How many a war have we engaged in which the tongue was our sharpest and most brutal weapon?

In the teachings of Islamic spirituality there is much that is written about the importance of restraining the tongue. The tongue is called “the mirror of the heart.” In other words, what appears on our tongue is a chief indicator of what is in our hearts. And, this becomes even truer in those unguarded moments when anger, frustration, or stress gets the best of us and our tongues lose any sense of discipline.

This is, perhaps, why the Prophet Muhammad said that one of the ways of knowing if there is hypocrisy in our hearts is to examine what we say with our tongues when we become angry. If it is foul and vile words, then that is a measure of how much purification of the heart remains.

The masters of Islamic spirituality teach that the heart and the tongue have a two-way relationship. Even though the tongue is the mirror whereas the heart is the reality, if we work on polishing the mirror the reality also becomes polished with time and effort.

So, what does it mean to work on the tongue? It means struggling within ourselves to restrain the tongue from all that is corrupt and ugly, like one would pull back a wild horse, and to train the tongue in the speech of goodness and beauty.

The sages and scholars of Islamic spirituality warn that the tongue should be guarded from the following 8 types of speech: lying; breaking promises or oaths; speaking ill of others or slandering; wrangling, arguing and disputing with others without any clear benefit or when you fear it will get out of hand; self-justification or self-praise in a way that leads to arrogance; cursing or using foul language; invoking evil on creatures even if they are your worst enemies; jesting, ridiculing, and scoffing at people in a way that hurts people’s feelings or gives them a bad reputation – this is even worse when this type of speech is directed toward an entire community of people.

Each one of these has their specific descriptions and treatments, but in summary there are five steps that we can take to become more aware of our speech and to polish our tongues, according to the spiritual teachers:

1) Knowledge: Just be aware of the 8 types of speech that you should avoid. Knowledge leads to introspection and introspection leads to reform. When you notice any of these ailments on your tongue, take yourself to task and work to change you condition.

2) Silence: The Prophet Muhammad said that “anyone who believes in God and the Last Day should either speak well or remain silent.” Silence is golden, so goes the saying. Thinking before you speak is the key. One of the great sages of Islam and Caliph after the Prophet Muhammad would place a small stone underneath his tongue and move it to speak only after considering whether what he had to say was truly beneficial. This might be too difficult of a practice for many of us, but it goes to show how seriously silence was taken among the spiritual elite.

3) Fasting: Increase your days of fasting, for fasting by its nature teaches restraint.

4) Change your surrounding: Keeping good company and keeping yourself busy with good things so that your tongue finds very little opportunity to engage in baseless conversations.

5) Remembering the Divine: Cloaking your tongue with the beautiful names of God and the praise of those names will make your tongue to incline toward that which is beautiful and wholesome. Eventually, ugly speech will be completely antithetical and unnatural to a tongue that is used to beauty.

The remaining days of Ramadan are perfect days to intensify our practice of cultivating a disciplined tongue. These are not only the days of peak restraint but also of increasingly remembering God, seeking forgiveness and longing for salvation.

TIME global health

Photos: How Muslim Families Around the World Break the Ramadan Fast

From Istanbul to Sydney to Beijing, here's what Muslim families are eating to break the fast

TIME Malaysia

Malaysians Want the Bodies of Their MH17 Dead Back Before the Ramadan Fast Ends

Per Liljas Zulrusdi bin Haji Mohamad Hol dressed for iftar dinner with other relatives of MH17 victims at Marriott Hotel in Putrajaya, Malaysia, on July 20, 2014. Zulrusdi's cousin was returning after a three-year work stint in Kazakhstan with his wife and four children on July 17, when the Malaysia Airlines plane they were traveling with was shot down midair over eastern Ukraine.

For relatives gathered at a hotel south of Kuala Lumpur, it's a heart-breaking waiting game

Update: This story was updated at 22:45 ET on July 22 to include an official quote on the correct handling of dead bodies in Islam.

Dusk settles and Malaysia comes together to break the daily fasting of Ramadan. Hundreds of people in elegant attire mill about the lavish iftar buffet at Marriott Hotel in Putrajaya, 25 km south of Kuala Lumpur. Two floors down, however, the mood is less festive. There, MH17 relatives gather around tables in one of the conference rooms and yearn for a completely different religious observance.

“We need to get the bodies home to expedite the burials,” says Zulrusdi bin Haji Mohamad Hol, whose cousin was on the plane together with his whole family. “Otherwise, how will our family members get peace?”

Four days after Malaysia Airlines flight 17 from Amsterdam to Kuala Lumpur was shot down over eastern Ukraine, pro-Russian rebels who control the area have piled almost 200 corpses into refrigerated boxcars and used cranes to move chunks of the downed aircraft. International investigators still have limited access to the crash site, and Western governments have condemned the separatists for tampering with the scene.

A rebel leader said Sunday that they will hand over the bodies to the International Civil Aviation Organization, yet that depends on an as yet nonexistent cooperation between rebels, the Ukraine government and international investigators. A government-appointed counselor at the Marriott says he has to shield relatives from media coverage from Ukraine. Zulrusdi has caught images of remains putrefying on the fields, and rebels carrying away bodies in plastic bags. International media has carried reports of victims’ luggage and personal belongings being rummaged through and possibly looted.

“I’m very angry,” Zulrusdi says. “They’re inhumane, they don’t understand. First they murder our relatives then they keep the corpses with them.”

Pressure is mounting on Russia to take a firmer role in securing the investigation and recovery of bodies. The U.S. has been particularly harsh in their allusions to Russian culpability. On Sunday, the embassy in Kiev stated that “MH17 was likely downed by a SA-11 surface-to-air missile from separatist-controlled territory in eastern Ukraine,” that Russia had sent “a convoy of military equipment” to the separatists over the weekend of July 12-13, and that Moscow had trained the rebels in the use of air defense systems.

However, officials in Malaysia have chosen a more cautious tone.

“Culpability is only the third priority of the Malaysian government,” says Bridget Welsh, senior research associate at the Center for East Asia Democratic Studies of the National Taiwan University. “It would be counterproductive for their goal of bringing back the bodies to take a harder position on Russia now.”

James Chin, professor of political science at Monash University, says that Prime Minister Najib Razak has put himself in a bind by promising to recover the bodies from MH17 before next week, when the fasting period of Ramadan ends.

“It will be almost impossible to do this, and it will show how powerless Malaysia is in a situation like this, involving big players like the U.S. and Russia,” he says.

A Malaysian team is currently in Ukraine to take care of the Muslim bodies, equipped with kafan, the ritual cloth that remains should be wrapped in.

“The way the bodies were handled by the separatist has not only made us angry but has saddened us,” Othman Mustapah, director general of the Department of Islamic Development, tells TIME. “Islam places great emphasis on respecting the dead body. Not only must burial rites be managed properly, with care and in a civilized manner, the bodies must be washed, wrapped in kafan and buried as soon as possible.”

Dr Mohammad Asri Zainul Abidin, former mufti of Perlis province, adds: “If you cannot find the body, there is a special prayer that can be read. As for the relatives of MH370, it’s been up to them to decide when to do that.”

The next-of-kin at the Marriott Hotel continue to fast, join for iftar in the evening and pray that the remains of their relatives will soon be retrieved. Zulrusdi knows that in this process, his government only has limited power.

“It’s like the Malaysian saying, when the elephants fight, the little animals get trampled underfoot.”

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