Republican presidential candidate Sen. Ted Cruz (R-TX) speaks during the Sunshine Summit conference being held at the Rosen Shingle Creek in Orlando, Florida, on Nov. 13, 2015
Joe Raedle—Getty Images
By Christopher J. Hale
November 18, 2015
IDEAS
Hale is a political strategist who helped lead Catholic outreach for President Obama and is the co-founder of Millennial.

In light of the terrorist attacks on Paris Friday, some, including Republican presidential candidates Ted Cruz and Jeb Bush, have called on President Barack Obama to focus on accepting Christian refugees from Syria. But there’s nothing Christian about only prioritizing Christian refugees into the U.S. In fact, such an idea flies in the face of the gospel of Jesus Christ.

Jesus himself was an immigrant child in a strange land. When Mary and Joseph were looking for a place for Mary to give birth to Jesus, Bethlehem’s innkeepers denied the Holy Family a hotel for the night. After Jesus’s birth, Mary and Joseph fled with their refugee child to Egypt to avoid King Herod’s despotic rule. They did this even though their Judaism was a visible minority in the North African land full of indigenous and polytheistic beliefs.

If ancient Egypt can make room for refugees of religious minorities, why can’t the U.S. do so today?

“I was a stranger, and you welcomed me.” Jesus tells us this is one of the top criteria that God will use to judge our lives. Jesus’s radical worldview even suggests that our enemies are our neighbors and can even be helpful to us in our times in need.

That’s certainly what Pope Francis thinks. The summer after his election in March 2013, Francis’s first visit outside of Rome was to the Italian island of Lampedusa, where hundreds of aspiring immigrants have died in the past few years trying to come into Italy from North Africa.

His words that July day continually echo in my ears:

Adam, where are you? … Where is your brother?”These are the two questions that God puts at the beginning of the story of humanity, and that He also addresses to the men and women of our time, even to us. But I want to set before us a third question: “Who among us has wept for these things, and things like this?” Who has wept for the deaths of these brothers and sisters? Who has wept for the people who were on the boat? For the young mothers carrying their babies? For these men who wanted something to support their families? We are a society that has forgotten the experience of weeping, of “suffering with”: the globalization of indifference has taken from us the ability to weep!

Thousands of people and organizations, including Christian humanitarian groups like World Vision and Catholic Relief Services, are on the ground helping refugees. These groups don’t distinguish between Christians and non-Christians. They serve everyone—without exception. The model of only serving only Christians “is totally foreign to the way we do things,” says American priest Father Tom Smolich, SJ, the international director of Jesuit Refugee Service. “The idea of only taking Christian refugees is contrary to what we stand for as an immigrant nation. It says we’re afraid. Fear is never a place to make decisions. It’s contrary to where God is calling us. And frankly—it’s bad policy.”

The U.S. should be a nation for people of all faiths and people of no faith. Why? Because Jesus tells us everyone is our neighbor—particularly those who are different than us.

As we turn towards the winter months, surely Ted Cruz, the son of a pastor, can take Jesus’s message to heart and make room at the inn for people of every faith. That would be the Christian thing to do.

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