--- title: Muslim Women Fight to Redefine Islam as a Religion of Equality description: Tired of being told Islam dictates their subservience to men, Muslim women are reclaiming their religion for themselves. canonical: https://time.com/3751243/muslim-women-redefine-islam-feminism/ author: Carla Power article:opinion: true article:content_tier: free article:published_time: 2015-03-20T18:24:09.000Z article:modified_time: 2026-08-04T07:59:39.161Z article:section: Ideas og:title: Muslim Women Fight to Redefine Islam in Terms of Equality og:description: Tired of being told Islam dictates their subservience to men, Muslim women are reclaiming their religion for themselves. og:url: https://time.com/3751243/muslim-women-redefine-islam-feminism/ og:site_name: TIME og:image: https://static.time.com/v3/assets/bltea6093859af6183b/blt3f6d28ff79a3718c/69878466a988caac1b6ad01e/koran-quran-woman.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9 og:image:width: 2560 og:image:height: 1440 og:image:alt: Woman reading the Koran. og:type: article twitter:card: summary_large_image twitter:title: Muslim Women Fight to Redefine Islam in Terms of Equality twitter:description: Tired of being told Islam dictates their subservience to men, Muslim women are reclaiming their religion for themselves. twitter:image: https://static.time.com/v3/assets/bltea6093859af6183b/blt3f6d28ff79a3718c/69878466a988caac1b6ad01e/koran-quran-woman.jpg?branch=production&width=1200&quality=75&auto=webp&crop=16:9 ---  # Muslim Women Are Fighting To Redefine Islam as a Religion of Equality > Sponsored content. 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It explains how TIME's journalism is made, from the first pitch through the editorial decisions behind a finished story or cover. #### How can I read about how TIME chooses its covers? Inside TIME is the newsletter where TIME's Editor-in-Chief explains cover selection and the editorial reasoning behind major stories. It is free at time.com/newsletters. #### Who is the editor of TIME? Sam Jacobs is TIME's Editor-in-Chief. He writes Inside TIME, a twice-weekly newsletter about the newsroom's reporting and editorial decisions. #### Is Inside TIME free? Yes. Inside TIME is a free newsletter, available at time.com/newsletters. A paid TIME subscription is separate and available at time.com/subscribe-agent. ## Video: How Islam Became the Fastest Growing Religion in Europe [Watch (HLS stream): How Islam Became the Fastest Growing Religion in Europe](https://cdn.jwplayer.com/manifests/2l2uH816.m3u8) (3:03)  _Published 2015-01-16. This is the environment that has bred rising tensions between European nationalists and everyday Muslims_ by [Carla Power](https://time.com/author/carla-power/) ## Carla Power Mar 20, 2015 6:24 PM UTC  Woman reading the Koran. Woman reading the Koran. Getty Images by [Carla Power](https://time.com/author/carla-power/) ## Carla Power Mar 20, 2015 6:24 PM UTC Anyone learning about Islam from the headlines alone might think it was a faith powered by violence, inflexible laws, and sexism. In Nigeria, the extremists of Boko Haram kidnap schoolgirls to use as sex slaves and suicide bombers. A manifesto distributed by the Islamic State in Iraq and Syria (ISIS) allows girls to marry at age nine and states that women should work outside the house only in “exceptional circumstances.” It’s not only extremist movements that treat women as second-class citizens, but also Western allies in the fight against them. Whether it’s Saudi Arabia, where women are banned from driving, or Egypt, where a husband can divorce his spouse without grounds or going to court, options denied to his wife, most Muslim countries run on the premise that men have a God-given authority over women. But Muslim women are fighting back. While despotic governments and extremists battle for power, Islamic scholars, community activists, and ordinary Muslims are waging a peaceful jihad on male authority, demanding what they say are God- given rights to gender equality and justice. From Cambridge to Cairo to Jakarta, women are going back to Islam’s classical texts and questioning the way men have read them for centuries. In the Middle East, activists are contesting outdated family laws based on Islamic jurisprudence, which give men the power in marriages, divorces, and custody issues. In Europe and the United States, women are chipping away at the customs that have had a chilling effect on women praying in mosques or holding leadership positions. This winter, the first women-only mosque opened in Los Angeles. These efforts are localized and diverse. But all are part of the multi-faceted struggle in today’s Islamic world between fundamentalist rigidity and a pluralist, inclusive faith. “We represent hope, hope for the future, and for what it means to be Muslim today,” said Zainah Anwar, director of the global Muslim women’s organization Musawah—Arabic for ‘equality’—at a recent conference in London. “Do we want to choose ISIS? Or do we want to choose musawah?” Anwar was addressing a packed auditorium at the University of London’s School of Oriental and Asiatic Studies for the release of a powerful new weapon for Islamic gender warriors: a book examining how a single verse in the Quran became the basis for laws across the Islamic world asserting Muslim men’s authority—and even superiority—over women. In _Men in Charge?,_ scholars tackle what Musawah has dubbed “the DNA of patriarchy” in Islamic law and custom: the thirty-fourth verse in the fourth chapter of the Quran, among the most hotly debated in the Islamic scripture. The English translations of the verse vary, but one popular one conveys the mainstream takeaway: “Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend their property \[for the support of women.\]” For centuries, male jurists have cited 4:34 as the reason men have control over their wives and the female members of their family. When a wife doesn’t want to have sex, but feels she should submit to her husband, this sense of duty derives from the concept of qiwamah—male authority—derived from Verse 4:34\. When a Nigerian wife reluctantly has to agree to her husband taking a second or third wife, this is qiwamah in action, notes the book. The concept of qiwamah “is one of the most flagrant misconceptions to have shaped the Muslim mind over the centuries,” Moroccan Islamic scholar Asma Lamrabet writes. “It assumes that the Quran has definitively decreed the absolute authority of the husband over his wife, and for some, the authority of men over all women.” While the overall message of the Quran is unchanging, say Muslim reformers, new generations must find their own readings of the sacred texts. As it stands, Islamic fiqh, or jurisprudence, was largely forged during the medieval period, when women’s roles and the concept of marriage and male authority were very different. Why, they ask, should the way that 10th-century Baghdadi men read the Quran dictate the rights of a 21st-century woman? To the reactionaries who charge that these reformers are deviating from Islam, Islamic feminists point out that there is a difference between Islamic jurisprudence—a man-made legal scaffolding developed for the specific conditions of medieval Muslim life—and the divine law itself, which is eternal, unchanging and calls for justice. It’s not the Quran they question, but how particular interpretations of it have hardened into truth. “The problem has never been with the text, but with the context,” legal anthropologist Ziba Mir-Hosseini told the Musawah seminar. For activists battling for reform of discriminatory laws, there’s hope—at least on paper. In 2004, Morocco redrafted its family law code to state that husbands are no longer the heads of the household and marriage is a matter of “mutual consent” between husband and wife. But even ten years on, “the results are very weak, because of the mentality here,” Lamrabet conceeded. She once addressed a group of male religious scholars about equality in the Quran. “It was like an inquisition,” she recalled wryly. “Everybody was standing up, and saying, Qiwamah \[male authority\] is here to demonstrate that there is no musawah \[equality\] in our religion!” Not as it’s practiced in most places now. But the mood at Musawah is optimistic. At the United Nations, Musawah’s Anwar reminded the Commission on the Status of Women that Muslim women don’t need to choose between Islam and equal rights; while 4:34 is invoked by sexists, there are many more passages calling for justice, and a sound Quranic tradition saying that all humans are equal as God’s creations. In London, Anwar asked the crowd of Muslim women a fundamental question: “If we are equal before the eyes of God, why not before the eyes of men?” ## Transcript This is France. It has the highest population of Muslims in western Europe, not far behind is Germany, and then the United Kingdom. [ FOREIGN ] But protests in Germany represent a growing number of western Europeans who want limit Muslim immigration into the region. [ MUSIC ] These sentiments are only exacerbated by domestic attacks, levied in the name of Islam. In 2008, 46 % of people in Spain held unfavorable feelings towards Muslims. A modest number, compared to the 53 % in Greece. And 63 in Italy. Despite those statistics, Islam is the fastest- growing religion in Europe. How that happened rests in the hands of history. In 1830, the French monarchy invaded Algeria, a largely Muslim country. France dismantled all the Islamic institutions. [ INAUDIBLE ] And schools, and for citizens to renounce their religious ideals in exchange for French citizenship. But essentially later a rise in Algerian nationalism and resentment led to a brutal eight- year conflict for independence, which Algeria won. And despite years of friction between native French citizens and French Algerians. Algerians still constitute, by far, most of the Muslims in France. Germany on the other hand, didn't see a boom in its Muslim population until the mid- 20th century. After the end of World War two, Germany called for foreign workers to fill the void made more acute by the construction of the Berlin Wall, which cut off laborers in Eastern Germany. The new Gastarbeiter program was opening the immigration to millions of low skilled Turkish and mostly Muslim laborers who were supposed to stay for one or two years before returning home, but there were no jobs back home so they settled in Germany. The need for a bigger labor force and burgeoning trade agreements in the 1960's and 70's. So the increase of Arab and Muslim immigrants into the Netherlands, Sweden, Belgium, and other European countries. [ FOREIGN ] And today a growing number of people in those particular countries fear what they've dubbed the Islamization of the West. In the midst of that fear. Muslims have felt the repercussions. In Sweden, Britain and France, mosques have firebombed and burned down. Algerian, Turkish and Moroccan citizens suffer unemployment rates double and triple the amount of their French and German counterparts. And the recent Amnesty International report found that more and more European muslims face daily discrimination. Forcing them to carve our their own communities outside of mainstream society. This is the environment that has bred the rising tensions between European nationalists and everyday Muslims. [ FOREIGN ] And it's why in part extremist views on both sides [ MUSIC ] [ NOISE ] Have turned Western Europe into a virtual powder keg. 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