Haiti: Photographers’ Love Affairs With a Country on the Brink

8 minute read

For decades, as Haiti has weathered political upheavals, coups d’état, economic crises and natural catastrophes—including the devastating earthquake that killed more than 160,000 people in 2010—photographers have nurtured an enduring, and at times tense, relationship with the small Caribbean country.

Haiti’s vibrant society, pulsating energy and stunning light, combined with its tragic and violent history, consistently attract photographers of all ages and nationalities. Many of them are inspired by Alex Webb’s seminal work Under a Grudging Sun, which continues, to this day, to influence their aesthetics.

Webb’s first trip to Haiti, back in 1975, transformed him—both as a photographer and as a human being. “I photographed a kind of world I had never experienced before, a world of emotional vibrancy and intensity: raw, disjointed, sometimes beautiful, often tragic,” he tells TIME. “I encountered a world that kept drawing me back, again and again.”

“I have this idea that Haiti chooses you,” echoes photographer Maggie Steber, who first visited the country 35 years ago. “If she doesn’t want you there, she will do everything in her power to make you run screaming for the next plane out of there. But if she likes you, if she recognizes in you a kindred spirit, she doesn’t let you go and she wrings your heart out every day. She uses you up.” Steber’s first experience with Haiti came when she moved to New York after living in Africa; she was missing living abroad and Sipa’s director Gökşin Sipahioğlu suggested that Haiti might satisfy that craving. She arrived just when President Jean-Claude Duvalier fell in a coup d’état.

“Then, everything exploded. It was thrilling. It was exciting. There was so much happening,” she recalls. “For the first time, people could really speak their mind. It was a country finally letting go after taking this deep breath. To me, that’s when the story really started to unfold. That’s when I was spellbound by it.”

When Bruce Gilden first landed in Haiti in 1984, he rented a car with his first wife and, as he was driving to the hotel, he turned to her and said: “Where have I been my whole life?” Since then, Gilden has made 22 visits to the country. “Every time I’d go, I’d find something else to photograph,” he says. The stunning light hooked him first, but the reason he returned so often was all about the people. “They love me and I love them,” he says. “They are my people.”

Together, these photographers and many of their contemporaries have shot, published and exhibited thousands of images of Haiti—many of them with the stated goal of contributing to the dialogue about this “complicated country that has had such a difficult and tragic history,” says Webb. And yet, five years after a 7.0-magnitude earthquake destroyed large parts of Haiti and brought unprecedented attention to the country with billions of dollars of aid pledged and hundreds of NGOs setting up operations there, the situation remains grim, calling into question the photographers’ roles.

See how Haitian photographer Daniel Morel, one of the first photographers on the scene, covered the 2010 earthquake.

The deep connection many photographers feel when they first visit Haiti battles against the frustration many of them feel for a country that doesn’t seem to be able to escape its cruel fate.

“I do feel a frustration because every time Haitians try to take a step forward, something happens that sends them back two steps,” Steber tells TIME. “I think it’s frustrating for a lot of photographers.” For the Miami-based photographer, Haiti’s troubled situation can be traced back to the country’s slave revolt in the early 1800s. “Haiti had the only successful slave uprising at a time when the whole world’s economy was rotating around slaves, so the world turned its back on Haiti,” she says. “In a way, Haiti seems to have been punished by fate.”

In the last five years, the number of photographers visiting the small Caribbean country has surged, coinciding with the flock of NGOs pledging to help Haitians recover from the earthquake. While the organizations “are absolutely vital in moments of crisis or natural disaster,” says Institute photographer Paolo Woods, the situation in 2015 tends to show that in the long-term, NGOs’ impact on the country remains ambiguous. “I’m often asked what’s the difference between before and after the earthquake,” Gilden adds. “There’s no difference. Haiti is poor and nobody cares.”

That’s a problem that hits home with photographers too. Though their goal is not the same as NGOs’, the nation’s poverty is ostensibly on display in their work, and they wrestle with how to show that world without harming the people in it. Photography that is not carefully considered can contribute, at times, to the reinforcement of stereotypes frequently applied to developing countries across the globe, from Africa to Latin America to Asia.

“As photographers, we tend to go to places with our eyes and brains already full of images, and very often, unfortunately, we try to confirm those images,” says Paolo Woods, who moved to Haiti five years ago to work on his book State. The photographer doesn’t deny that Haiti is crippled by its unstable political situation and deep-rooted poverty, but, he says, that’s only one side of the story. “When you look at images from Haiti, you get this impression of a country that’s very far away from what it actually is,” he says. “For me, it was just a matter of looking around [to find other stories to tell.]”

Woods only had to look around his hotel, where he stayed during his first month in Haiti, to find his story—one that centers on Haiti’s rich, upper-class population. “It was in December 2010, and we were getting close to the one-year anniversary of the earthquake, so a lot of journalists had come back to Haiti to do a story,” he says. “At that time, I was still living in a hotel in Port-au-Prince where a lot of media people gathered. What astonished me was that in this nice hotel, with working wifi and a swimming pool, you’d have all these photographers getting on motorbikes in the morning to go to Cité Soleil [one of the country’s poorest slums], take hundreds of images, and then come back to the hotel without ever looking at anything else.”

In the same hotel, in its lobby, restaurant and swimming pool, rich Haitians would come to wine and dine. “I thought this was interesting,” says Woods. “Who are these people? How did they make their money? How do they spend it? That became one of the multiple stories that built my book State.”

In his photographs, Gilden has tried to steer clear of the conflicts and the political mess, focusing, instead, on the everyday life of Haitians, whom, he says, he cares deeply about. Yet, his goal was never to change their lives. “I know [photographers] can’t change the world. If [we could], things would not be the same as they were 10 years ago, 20 years ago or 50 years ago.”

Some photographers—Steber and Woods included—have started looking for ways to give back to Haitians, often through photographic workshops. “I teach photography with the goal of encouraging education and to empower Haitians,” says Steber. “We leave the cameras behind and we come back to teach them again and again. It’s about training them to re-seize their country, to appreciate it and to see the possibilities for themselves.”

For Woods, it’s also a way to allow Haiti to be defined, photographically, by its own people. “I often get calls from NGOs, and I always try to refer them to Haitian photographers,” he says. “It makes a lot more sense. I think a country is healthy when its own citizens can tell its story.”

Certainly, Haiti, which is just a two-hour, $200 flight away from Florida, will continue to charm, attract and inspire photographers to produce “significant and deeply committed work, ranging from classical photojournalism to highly interpretive photography,” says Webb. And not just because “the country is poor, or has horrific political violence,” he adds. “There is something about the intense sense of life intertwined with the perpetual presence of death that courses through the society; something about the vibrancy of the people alongside the tragedy of their circumstances; something about a kind of beauty that co-exists with pain and sorrow. Trying to somehow come to terms with such paradoxes may well be a clue as to why the country has inspired—and continues to inspire—photographers as well as writers.”

Olivier Laurent is the editor of TIME LightBox. Follow him on Twitter and Instagram @olivierclaurent

Alice Gabriner, who edited this photo essay, is TIME’s International Photo Editor.

ƒtroits, La Gon‰ve, Haiti, 1986
Etroits, La Gonave, Haiti. 1986. Alex Webb-Magnum Photos
Cite Soleil, Haiti, 1986
Cite Soleil, Haiti. 1986. Alex Webb-Magnum Photos
Bombardopolis, Haiti, 1986
Bombardopolis, Haiti. 1986. Alex Webb-Magnum Photos
Saut d'Eau, Haiti, 1987
Pilgrimage of Saut D'eau, Haiti. 1987. Alex Webb-Magnum Photos
Port-au-Prince, Haiti, 1987
Memorial for victims of army violence, Port-au-Prince, Haiti. 1987. Alex Webb-Magnum Photos
WHEN HUNGER OVERCOMES FEAR
Haitian soldiers go after a child attempting to steal a box of food aid from beneath a shuttered warehouse door. Food riots occurred in Cap-Haitien one week before nationwide riots led to the fall of the 30-year Duvalier dictatorship. Maggie Steber
ELECTION DAy FIRE
Haitian fireman runs across street to burning buildings as a child watches from a front row seat on election day in January 1988 in Pt-au-Prince, Haiti. Haitians set buildings on fire to protest against presidential elections they felt were engineered by the Haitian military after elections two months earlier were cancelled because of violence and massacres. Maggie Steber
VODOU FIRE
Vodou priests hold ceremony at the Cross of Baron Samedi, the vodou spirit of death from the Guede spirits, at the National Cemetery in Pt-au-Prince, Haiti in 1988. MAGGIE STEBER
MOTHER'S FUNERAL
A young Haitian man writhes in grief at the funeral for his mother in the National Cemetery in Pt-au-Prince, Haiti in November 1987, while his family and friends try to hold him back from the coffin. Many were killed during the first presidential elections after the fall of the 30-year Duvalier dictatorship. MAGGIE STEBER
LAUGHING AT LIFE
A young girl dances and sings in her blue lace dress velies the poverty and violence that resides in the dusty streets of Rabato, a slum on the outskirts of Gonaives, Haiti. Rabato was a scene of regular political unrest and was the target of numerous attacks and slaughters on its citizens.MAGGIE STEBER
HAITI. Port-au-Prince. Soccer stadium, early evening. 1990.
Soccer stadium, Port-au-Prince, Haiti. 1990. Bruce Gilden-Magnum Photos
HAITI. Port-au-Prince. 1985.
Port-au-Prince, Haiti, 1985.Bruce Gilden-Magnum Photos
HAITI. Port-au-Prince. Cemetery. 1988.
Cemetery, Port-au-Prince, Haiti. 1988. Bruce Gilden-Magnum Photos
HAITI. Plain-du-Nord. 1988.
Plain-du-Nord, Haiti, 1988.Bruce Gilden-Magnum Photos
HAITI. Port-au-Prince. 2011. Near the bus station on Rue Dessalines.
Near the bus station on Rue Dessalines, Port-au-Prince, Haiti. 2011. Bruce Gilden-Magnum Photos
A borlette office. Haitians invest two billion dollars every year in these private lotteries Ð nearly a quarter of the GNP. They are often referred to as ÒbanksÓ since the poor invest their money in them. Camp Perrin. Haiti Paolo WoodsÑINSTITUTE
A borlette office, Camp Perrin, Haiti. Haitians invest $2 billion every year in private lotteries, nearly a quarter of the GNP. They are often referred to as "banks" since the poor invest their money in them. Paolo Woods-INSTITUTE
RŽmi Orsier, a French employee of the Swiss NGO Terre des Hommes that manages a program to combat malnutrition in southern Haiti. The country has more NGOs per inhabitant than any other nation in the world. Les Cayes. HaitiPaolo WoodsÑINSTITUTE
RŽmi Orsier is a French employee of the Swiss NGO, Terre des Hommes, in Les Cayes, Haiti. The NGO manages a program to combat malnutrition in southern Haiti. The country has more NGOs per inhabitant than any other nation in the world. Paolo Woods-INSTITUTE
Radio Paradis 92.3FM. William is spinning from a building still under construction a few meters from the sea in the village of Tiburon, while his friends have come to check on him. The equipment for the radio has been paid by a ÒDiasporaÓ a Haitian living in the US. The radio is powered by solar panels and broadcasts ten hours a day. Haiti.Paolo WoodsÑINSTITUTE
William of Radio Paradis 92.3 FM spins from a building still under construction near the sea in the village of Tiburon, Haiti. The equipment for the radio has been paid by a Haitian living in the U.S. The radio is powered by solar panels and broadcasts 10 hours a day. Paolo Woods-INSTITUTE
Philippe Dodard and his wife Rapha‘lle Villard in their living room. An artist and the director of the National Arts School, his abstract sculptures are part of many private corporate collections. Rapha‘lle Villard is known for cultivating rare types of orchids. Montagne Noire. HaitiPaolo WoodsÑINSTITUTE
Philippe Dodard and his wife Rapha‘lle Villard in their living room in Montagne Noire, Haiti. Dodard is an artist and the director of the National Arts School. His abstract sculptures are part of many private corporate collections. Villard is known for cultivating rare types of orchids. Paolo Woods-INSTITUTE
Papier-m‰chŽ masks representing the last nine Haitian presidents, in chronological order from right to left, at the Jacmel carnival. Current president Michel Martelly, to the far left, holds the hand of his prime minister, Laurent Lamothe. Jacmel.Paolo WoodsÑINSTITUTE
Papier-mâché masks representing the last nine Haitian presidents in chronological order from right to left at the Jacmel carnival in Haiti. Current president Michel Martelly, to the far left, holds the hand of his prime minister, Laurent Lamothe. Paolo Woods-INSTITUTE

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